A former New York Times environmental reporter evaluates cooperative global efforts for environmentally sustainable economic development.

In "Conflict, Peace, and Prosperity in the Name of God," Murat Iyigun explores how longer-term developments influenced the spread of monotheistic religions and how these trends affected other societies and religions. He explores with the statistical methods of economics the way religions shaped the development of societies and framed the conflicts between and within them. Specifically, he asks why and how political power and organized religion became so swiftly and successfully intertwined, and then examines the role of religion in conflict historically, as well as the sociopolitical, demographic, and economic effects of religiously motivated conflicts." Conflict, Peace, and Prosperity in the Name of God "breaks exciting new ground in our understanding of religion and societies, and the conflicts between them."

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From Anwar al-Sadat’s dramatic gambit in 1977 to the surprising declaration of the Abraham Accords in 2020, making peace with Israel was always a tough sell for Arab regimes. Through an analysis of hundreds of fatwas, sermons, essays, books, interviews, poems, postage stamps and other media, Peace in the Name of Allah examines how Egyptian, Jordanian, and Emirati political and religious authorities introduced Islamic justifi cations for peace with Israel, and how those opposed countered them. The discussion demonstrates the fl exible and ambiguous nature of revelation-based political discourses; Islam is neither ‘for’ nor ‘against’ peace with Israel – people are, as different Muslim political actors take competing or even contradictory positions.

“The fruit of the Spirit working through millions of believers by faith could literally change the world…This is must reading for every sincere believer!” – Dr. Bill Bright, founder and president of Campus Crusade for Christ International Would you like true joy? Healthy relationships? To live free from anxiety? You actually can if you let God’s Spirit grow His fruit in your heart. Your witness for Christ is only as good as the fruit your relationship with Him produces. The Fruit of the Spirit points you toward a lifestyle that makes the gospel you proclaim attractive to others because they can see its results in your everyday life, emotions, demeanor, and actions. Drawing from Biblical examples, Trask and Goodall share insights that both challenge and encourage. They offer true-life examples of the difference you, too, can make when you let the Holy Spirit reproduce the character of Jesus within you.

In the watershed year of 1919, world leaders met in Paris, promising to build a new international order rooted in democracy and social justice. Female activists demanded that statesmen live up to their word. Excluded from the negotiating table, women met separately, crafted their own agendas, and captured global headlines with a message that was both straightforward and revolutionary: enduring peace depended as much on recognition of the fundamental humanity and equality of all people—regardless of sex, race, class, or creed—as on respect for the sovereignty of independent states. Peace on Our Terms follows dozens of remarkable women from Europe, the Middle East, North America, and Asia as they crossed oceans and continents; commanded meeting halls in Paris, Zurich, and Washington; and marched in the streets of Cairo and Beijing. Mona L. Siegel’s sweeping global account of international organizing highlights how Egyptian and Chinese nationalists, Western and Japanese labor feminists, white Western suffragists, and African American civil rights advocates worked in tandem to advance women’s rights. Despite significant resistance, these pathbreaking women left their mark on emerging democratic constitutions and new institutions of global governance. Drawing on a wide range of sources, Peace on Our Terms is the first book to demonstrate the centrality of women’s activism to the Paris Peace Conference and the critical diplomatic events of 1919. Siegel tells the timely story of how female activists transformed women’s rights into a global rallying cry, laying a foundation for generations to come.

The biblical challenge of shalom is one which ought to draw all Christians together in a common struggle so that God's will might be done and God's kingdom might come on earth as it is in heaven. People, as well as structures, need to be transformed. People who are caught in oppressive structures need to be liberated from the values and perspectives inculcated by these structures. The shalom maker, as a result, is involved in a mission of conversion--converting people to a new understanding and way of life. This conversion, based on God's love for them in Jesus, frees them from old patterns of thought. If we struggle for shalom, we shall suffer because we are actively confronting and resisting the structures of oppression and working for the liberation of powerless and oppressed people. Shalom love is not love at a distance, not love in the abstract, not love in the rocking chair--it is the love of confrontation, of strike, of protest, and of disobedience to the structures of violence. Shalom love is suffering love because it is militant love struggling for human liberation, justice, and shalom, which is God's will for our world.