Medieval Ireland is often described as a backward-looking nation in which change only came about as a result of foreign invasions. By examining the wealth of under-explored evidence available, Downham challenges this popular notion and demonstrates what a culturally rich and diverse place medieval Ireland was. Starting in the fifth century, when St Patrick arrived on the island, and ending in the fifteenth century, with the efforts of the English government to defend the lands which it ruled directly around Dublin by building great ditches, this up-to-date and accessible survey charts the internal changes in the region. Chapters dispute the idea of an archaic society in a wide-range of areas, with a particular focus on land-use, economy, society, religion, politics and culture. This concise and accessible overview offers a fresh perspective on Ireland in the Middle Ages and overthrows many enduring stereotypes.

Medieval Ireland: An Encyclopedia brings together in one authoritative resource the multiple facets of life in Ireland before and after the Anglo-Norman invasion of 1169, from the sixth to sixteenth century. Multidisciplinary in coverage, this A–Z reference work provides information on historical events, economics, politics, the arts, religion, intellectual history, and many other aspects of the period. With over 345 essays ranging from 250 to 2,500 words, Medieval Ireland paints a lively and colorful portrait of the time. For a full list of entries, contributors, and more, visit the Routledge Encyclopedias of the Middle Ages website.

This study argues that concepts of nation, nationalism, national ideology and identity did exist in Ireland in the 13th and 14th centuries, and that the Irish people used the concept of nation especially in response to foreigness or foreigners.

History and Salvation in Medieval Ireland explores medieval Irish conceptions of salvation history, using Latin and vernacular sources from c. 700–c. 1200 CE which adapt biblical history for audiences both secular and ecclesiastical. This book examines medieval Irish sources on the cities of Jerusalem and Babylon; reworkings of narratives from the Hebrew Scriptures; literature influenced by the Psalms; and texts indebted to Late Antique historiography. It argues that the conceptual framework of salvation history, and the related theory of the divinely-ordained movement of political power through history, had a formative influence on early Irish culture, society and identity. Primarily through analysis of previously untranslated sources, this study teases out some of the intricate connections between the local and the universal, in order to situate medieval Irish historiography within the context of that of the wider world. Using an overarching biblical chronology, beginning with the lives of the Jewish Patriarchs and ending with the Christian apostolic missions, this study shows how one culture understood the histories of others, and has important implications for issues such as kingship, religion and literary production in medieval Ireland. This book will appeal to scholars and students of medieval Ireland, as well as those interested in religious and cultural history.

This impressive survey covers the early history of Ireland from the coming of Christianity to the Norman settlement (400 - 1200 AD). Within a broad political framework it explores the nature of Irish society, the spiritual and secular roles of the Church and the extraordinary flowering of Irish culture in the period. Other major themes are Ireland's relations with Britain and continental Europe, and Vikings and their influence, the beginnings of Irish feudalism, and the impact of the Viking and Norman invaders. Splendid in sweep and lively in detail, it launches the newLongman History of Ireland in fine style.

This book is a ground-breaking study of the cultural and linguistic consequences of the English invasion of Ireland in 1169, and examines the ways in which the country is portrayed in French literature of the twelfth, thirteenth, and fourteenth centuries. Works such as La geste des Engleis en Yrlande and The Walling of New Ross, written in French in a multilingual Ireland, are studied in their literary and historical contexts, and the works of the Dominican friar Jofroi de Waterford (c. 1300) are shown to have been written in Ireland, rather than Paris, as has always been assumed. After exploring how the dissemination and translation of early Latin texts of Irish origin concerning Ireland led to the country acquiring a reputation as a land of marvels, this study argues that increasing knowledge of the real Ireland did little to stymie the mirabilia hibernica in French vernacular literature. On the contrary, the image persisted to the extent of retrospectively associating central motifs and figures of Arthurian romance with Ireland. This book incorporates the results of original archival research and is characterized by close attention to linguistic details of expression and communication, as well as historical, codicological, and literary contexts.

This book examines the way in which the central English government dealt with Irish ecclesiastical matters from the time of the invasion and partial conquest of Ireland by Henry II in 1171 up to the Statute of Kilkenny. The struggle involved the king, the clergy in Ireland, both Irish and English, and the pope. Using manuscript material and printed sources, which have not been previously used for this purpose, Dr Watt shows how an attempt was made to 'colonize' Ireland by ecclesiastical means, and traces the changing fates and fortunes of the 'two nations' in their relations with one another. Dr Watt also deals very fully with the rôle played in the struggle by the religious orders, particularly the Cistercians and the friars, and with the effect which the English common law had on the Irish clergy.

A fictionalized history of fourth-century Irish monks describes their spirituality and their influence on other areas of the world.

An examination of the ways in which works of Classical literature influenced and were received by the native Irish tradition. Original, innovative work which elucidates a number of individual narratives; but more significantly, by placing these texts in their proper intellectual context, the author demonstrates how the world of learning in eleventh- andtwelfth-century Ireland really worked. He illuminates a world of medieval education and scholarship; he tells us (as no-one has done previously) what medieval Irish classicism was all about. Dr Máire ni Mhaonaigh, St John's College, University of Cambridge. The puzzle of Ireland's role in the preservation of classical learning into the middle ages has always excited scholars, but the evidence from the island's vernacular literature - as opposed to that in Latin - for the study of pagan epic has largely escaped notice. In this book the author breaks new ground by examining the Irish texts alongside the Latin evidence for the study of classical epic in medieval Ireland, surveying the corpus of Irish texts based on histories and poetry from antiquity, in particular Togail Troi, the Irish history of the Fall of Troy. He argues that Irish scholars' study of Virgil and Statius in particularleft a profound imprint on the native heroic literature, especially the Irish prose epic Táin Bó Cúailnge ("The Cattle-Raid of Cooley"). BRENT MILES is a Fellow in Early and Medieval Irish, University College Cork.

Do you know what a Brideóg is? What could you cure if you licked a lizard nine times? Why is Whit Sunday the unluckiest day of the year? From the author of The Irish Cottage comes a new book, exploring old Irish customs and beliefs. Chapters focus on the quarter-day festivities that marked the commencement of each season: ‘Spring: Imbolc’; ‘Summer: Bealtaine’; ‘Autumn: Lughnasa’ and ‘Winter: Samhain’, and also major life events – ‘Births, Marriages and Death Customs’ – and general beliefs in ‘Spirituality and Well-Being’ and ‘The Supernatural’. Focusing on the period from the mid-nineteenth to the mid-twentieth centuries, Irish Customs and Rituals discusses a time during which many of the practices and beliefs in question went into decline. Many of these customs were rooted in residual pre-Christian beliefs that ran parallel to, and in spite of, conventional religion practised in the country. Some customs were so deep-rooted that despite continued disapproval from the Roman Catholic Church they remain with us today. It is wonderful to see so many traditions still with us, as many are worthwhile remembering, commemorating, or even reviving today. Irish Customs and Rituals will appeal to all those with an interest in Irish history, folklore, culture and social history. Marion McGarry is the author of The Irish Cottage: History, Culture and Design (2017). She has a PhD in Architectural History and an MA in History of Art and Design and is currently a lecturer at Galway–Mayo Institute of Technology. She frequently writes articles about Irish social history and customs.