This book, first published in 1994, sets ‘repertoire against raconteur’ in order to explore one of the world’s largest collections of folk literature. The author’s findings, and his creative and synthetic methodologies, enhance greatly our understanding of the world of the legend, and especially the basic question of ‘Who tells what to whom in the form of a legend and why?’ This work is an in-depth exploration of rural Denmark, and provides us with an excellent vantage point from which to understand legends in their cultural contexts and within the lives of their tellers.

In Standoff at High Noon, the sequel to Old West Showdown, coauthors Kellen Cutsforth and Bill Markley again investigate ten well-known, controversial stories from the Old West. Through their opposing viewpoints, learn more about notorious figures and infamous events, including the controversial death of Davy Crockett at the Alamo; the life and death of Sacagawea who assisted Lewis and Clark on their Corps of Discovery Expedition; the tragic fate of the Donner Party snowbound in the Sierra Nevada; the assassination of Wild Bill Hickok; Arizona’s Lost Dutchman Mine; and the controversy over Butch Cassidy’s death in South America. No matter whose side you are on, there’s always something new to discover about the mythic Old West.

The title of this book refers to the classic time and place for magic, witchcraft, and divination in Russia. The Bathhouse at Midnight, by one of the world's foremost experts on the subject, surveys all forms of magic, both learned and popular, in Russia from the fifth to the eighteenth century. While no book on the subject could be exhaustive, The Bathhouse at Midnight does describe and assess all the literary sources of magic, witchcraft, astrology, alchemy, and divination from Kiev Rus and Imperial Russia, and to some extent Ukraine and Belorussia. Where possible, Ryan identifies the sources of the texts (usually Greek, Arabic, or West European) and makes parallels to other cultures, ranging from classical antiquity to Finnic. He finds that Russia shares most of its magic and divination with the rest of Europe. Subjects covered include the Evil Eye, the Number of the Beast, omens, dreams, talismans and amulets, plants, gemstones, and other materials thought to possess magic properties. The first chapter gives a historical overview, and the final chapter summarizes the political, religious, and legal aspects of the history of magic in Russia. The author also provides translations of some key texts. The Bathhouse at Midnight will be invaluable for anyone&—student, teacher, or general reader&—with an interest in Russia, magic, or the occult. It is unique in its field and is set to become the definitive study of Russian magic.

The Tucson Artifacts document the annals of a forgotten Roman-styled military governorship in Chichimec Toltec Northwest Mexico. Perfectly preserved, complete and unaltered, they are straightforwardly composed in Latin, the official language of records during the Middle Ages. They do not have to be reconstructed, pieced together, deciphered or dated. This illuminating collection of readings translated from Latin, Greek, Arabic, Chinese, Nahuatl, Hebrew and other languages by medievalist Donald N. Yates provides the cultural contexts for understanding these unique witnesses to world history. The finds come from the 1920s and consist of lost-wax, cast-lead ceremonial objects inscribed with medieval Latin historical texts and memorials of leaders with names such as Jacob, Israel, Benjamin, Joseph, Saul, Isaac and Theodore. Some also contain Hebrew phrases like “eight divisions” and “a great nation,” while others display commemorated leaders’ portraits, ships, trademarks in Tang-era seal script, temples, a Mesoamerican glyph, sacrificial fire, an anchor, Romanesque-style angels in glory and other drawings. Their iconography includes the Ten Commandments and cult objects like spice spoons, carpenter’s square, Frankish axes, snakes and trumpets. There are also military anthems and mottos. A series of thick one-sided double crosses, joined like sealed albums present what are clearly records signed by OL (Oliver), with dates ranging from 560 to 900 A.D. The overarching provenance is declared by the makers of the artifacts themselves to be Roman (Romani, monogram R), a term tantamount at this time to European. This claim to nationality is further divided into Levites (L) and Israelites (I). One of the stand-out emblems depicted is a triple tiara, a symbol of Jewish priesthood associated with the Mesoamerican figure of Quetzalcoatl.

"Since his initial appearance in the press in 1877, Geronimo has seldom been absent from public attention. This book explores the ways in which the famous Chiricahua Apache has been represented in various media, including literature, film, music, and photography. It also examines Geronimo's manipulation of his own image during his time as prisoner of war"--Provided by publisher.