The only one-volume anthology of twentieth- century theology. Indispensable to understanding the advent and import of today's radically pluralistic scene, this unique historical anthology presents thirty- seven signal readings from key theologians of this century. Outstanding interpreters of these figures and their generative ideas, Braaten and Jenson offer solid and sympathetic introductions and a clear scheme, a roadmap that makes sense of the fundamental and formative questions, concerns, "schools," and movements that have animated the theological enterprise in this explosive century from 1900 right up to the threshold of contemporary currents.

"[This book] charts the transformation of one of the world's great religions during an age marked by world wars, genocide, nationalism, decolonization, and powerful ideological currents, many of them hostile to Christianity"--Amazon.com.

One needs to be a lunatic to become a Christian, the 19th century Danish philosopher Soren Kierkegaard once observed. Had he lived in the 20th century he might have discerned even more of an obstacle to faith. For during the last century the human condition changed more rapidly than during any previous era, taking that condition far away from the historical circumstances in which Christianity was born. In his new book, Philip Kennedy explores the ways Christian theologians of the 20th century tried to live a productive religious life in a world overtaken by massive upheaval and innovation.The book is distinctive in a number of respects. First, it differs from other surveys of theology by adopting a biographical method, examining the lives of its subjects in historical context. Second, it is more progressive than its competitors, covering many theologians other than white male professors - especially women - who have worked outside the academy or on the margins of the churches. Third, it is international, focusing on theologians in all the continents of the world rather than just Europe or North America. Fourth, it makes no assumptions that its readers are religious or that theology is uniquely credible. There is a need for a sensitive new textbook reassessing the subject in the light of modern concerns and scepticism about religion. This book meets that need.

The only one-volume anthology of twentieth-century theology. Indispensable to understanding the advent and import of today's radically pluralistic scene, this unique historical anthology presents thirty-seven signal readings from key theologians of this century. Outstanding interpreters of these figures and their generative ideas, Braaten and Jenson offer solid and sympathetic introductions and a clear scheme, a roadmap that makes sense of the fundamental and formative questions, concerns, schools, and movements that have animated the theological enterprise in this explosive century from 1900 right up to the threshold of contemporary currents.

This textbook offers a fresh approach to modern theology by approaching the field thematically, covering classic topics in Christian theology over the last two hundred years. The editors, leading authorities on the history of nineteenth- and twentieth-century theology, have assembled a respected team of international scholars to offer substantive treatment of important doctrines and key debates in modern theology. Contributors include Kevin Vanhoozer, John Webster, Veli-Matti Kärkkäinen, and Michael Horton. The volume enables readers to trace how key doctrinal questions were discussed, where the main debates lie, and how ideas developed. Topics covered include the Trinity, divine attributes, creation, the atonement, ethics, practical theology, and ecclesiology.

This collection of essays examines important twentieth-century Lutheran theologians, including European and North American voices. Each essay provides an overview of the life and thought of important confessional Lutherans who shaped theology with an ecumenical, world-wide impact. The focus here is not on later twentieth-century figures but earlier ones, selected similar to the spirit manifest in Karl Barth's contention »lest we forget where contemporary theology came from« (Protestant Theology From Rousseau to Ritschl). The essays composed over the last five years were initiated by Lutheran Quarterly in order to assess our recent past as we move into a new millennium. The goal of each author, each a leading theologian, has been to describe each thinker's life and vocation and how each thinker's work continues to impact theology today.

Written in 1951 (with a second edition in 1961), this book takes its place within an impressive array of attempts to wrestle with Karl Barth's theology from a Catholic point of view. The book adopts the twofold strategy of presenting an exposition of "the whole of Barth's thought," while doing so for the purpose of a confessional dialogue among theologians. Not to be construed as an "Introduction to the Theology of Karl Barth," Balthasar's effort is to provide a Catholic response which, though not "official", nonetheless seeks to express a common direction and movement within Catholicism. The Theology of Karl Barth shows how a rethinking of basic issues in fundamental theology-concerning the relation of nature and grace, philosophy and theology, the "analogy of being" and the "analogy of faith"-might lead to a rapprochement between the two great rivers of Christianity, without compromising the center of gravity of either. In the process the book makes a major contribution to renewed understanding of Christianity in a secularized modern world. Co-published with Communio Books. "This reflection by one of the century's great Catholic theologians on the theology of one of the century's great Protestant theologians is an example of ecumenical dialogue at its best. One finds here a sympathetic and at the same time faithfully Catholic discussion of the major issues surrounding Barth's christocentricity. The appearance of an unabridged English translation of this book could hardly be more timely for the current religious situation in North America." - David L. Schindler, Gagnon Professor of Fundamental Theology, John Paul II Institute "No one should think he can quickly dispose of questions posed here offhandedly. It was precisely because writers were in the habit during the time of the Reformation of theologizing with a hammer that the split in the Church became irreparable. And to work at overcoming this split means much effort. Only the patient need apply." - Hans Urs von Balthasar

A scholarly volume that reflects the rich diversity of Anglican theology With contributions from an international panel of writers, Twentieth-Century Anglican Theologians offers a wide-ranging view that presents a survey of over twenty diverse Anglican thinkers. The book explores well-known figures including William Temple, Austin Farrer, Donald MacKinnon, and John A.T. Robinson. These theologians are set in a wider context alongside others from India, China, Australia, Ghana, and elsewhere. Notably, the subjects include a number of women from Evelyn Underhill, the first woman to teach the clergy of the Church of England, to Esther Mombo, a major contemporary Anglican figure, from Kenya. The book reflects the rich diversity of Anglicanism, suggesting the ongoing vitality of this religious tradition. This important book: Contains information on a number of prominent women Anglican thinkers Includes contributions from experts from around the world Presents material on both familiar figures and others that are unjustly little known Written for students and teachers of Anglicanism, Anglican clergy, and ecumenical colleagues, Twentieth-Century Anglican Theologians is the first book to reflect the diversity of the Anglican tradition by considering its global theological representatives.

Use Frankl's insights and techniques to improve life for your aging clients or parishioners. Viktor Frankl, a holocaust survivor who experienced firsthand the horrors of Auschwitz, saw man as “a being who continuously decides what he is: a being who equally harbors the potential to descend to the level of an animal or to ascend to the life of a saint. Man is that being, who, after all, invented the gas chambers; but at the same time he is that being who entered into those same gas chambers with his head held high and with the 'Our Father’or the Jewish prayer of the dying on his lips.” Dr. Frankl's insights led him to found the therapeutic system of logotherapy, which views man as a spiritual being rather than simply as a biological construct. Logotherapy has come to be called the Third Viennese School of Psychotherapy (after Freud's psychoanalysis and Adler's individual psychology). He left a rich legacy of theory and insights especially relevant to the search for meaning in later life. The tenets of logotherapy provide many clues and approaches to what an ever-increasing body of evidence suggests regarding the crisis of aging as a crisis of meaning. Frankl’s insightful work increased man’s understanding of the spiritual dimension of humanity and the dignity and worth of every person in the face of what he called “the tragic trial of human existence: pain, guilt, and death.” Viktor Frankl's Contribution to Spirituality and Aging presents an essential overview of logotherapy and explores: the search for and the will to meaning in later life the connection between logotherapy and pastoral counseling—bringing psychology and theology together to effectively counsel the aging the role of logotherapy in the treatment of adult major depression aspects of meaning and personhood in dementia the search for meaning in long-term care settings Viktor Frankl's Contribution to Spirituality and Aging represents varying professional perspectives on the application of Frankl's logotherapy for ministry with older adults. The chapter authors represent diverse professional backgrounds in medicine, pastoral theology, the behavioral sciences, and pastoral ministry. They address issues such as death and dying, dementia and depression, and the spiritual meaning of aging, as well as Frankl's conception of the nature of humanity. Everyone interested in the connection between theology and psychology in the context of the aging will want to own this book.

This is the first volume of Robert Cumming Neville's magnum opus, Theology as Symbolic Engagement. Neville is the premier American systematic theologian of our time. His work is profoundly influenced by Paul Tillich, Friedrich Schleiermacher, and the American pragmatists John Dewey and Charles Sanders Pierce. From Tillich he takes the notion of religion, art, and morality as symbol, and the notion that religion is the substance of culture and culture the form of religion. Thus, theology is symbolic engagement with cultural forms, and Neville explores the ways that such engagement occurs among various religious traditions. One of the most important tasks in theology is to devise ways of testing, correcting, or affirming claims that we had been unable to question before. This book will argue that "system" in theology is not merely correlating assertions, but rather building perspectives from which we can render the various parts of theology vulnerable for assessment. In fact, one of the unique features of this book is its engagement with other religions. Such dialogue has been a feature of Neville's work from the beginning. Theology as Symbolic Engagement breaks the boundaries of systematic theology and moves away from the static character that characterizes such enterprises from Barth onward. Instead, Neville's book showcases the dynamic character of all theology. The hallmark of this entire project is its effort to show theology to be hypothetical and to make it vulnerable to correction.