The oration presented in this volume is critical to our knowledge of Constantine's early career and covers Maximian's rebellion, Constantine's claim of descent from Claudius II and his vision of Apollo. Written in AD 310, two years before Constantine's capture of Rome and his acceptance of Christianity, the speech gives a unique insight into the evolution of an imperial persona. This commentary examines the literary context of the panegyric and the role of the classical literary and rhetorical tradition in the recreation of Constantine's image. From the outset, the orator praises Constantine as separate from the imperial college: a deus praesens, god manifest, to the people of Gaul. He uses Lucan and Caesar to link Maximian's bid for power with the civil war between Caesar and Pompey while Vergilian allusion associates Constantine with Augustus.

The poetry of the late Roman world has a fascinating history. Sometimes an object of derision, sometimes an object of admiration, it has found numerous detractors and defenders among classicists and Latin literary critics. This volume explores the scholarly approaches to late Latin poetry that have developed over the last 40 years, and it seeks especially to develop, complement and challenge the seminal concept of the 'Jeweled Style' proposed by Michael Roberts in 1989. While Roberts's monograph has long been a vade mecum within the world of late antique literary studies, a critical reassessment of its validity as a concept is overdue. This volume invites established and emerging scholars from different research traditions to return to the influential conclusions put forward by Roberts. It asks them to examine the continued relevance of The Jeweled Style and to suggest new ways to engage it. In a joint effort, the nineteen chapters of this volume define and map the jeweled style, extending it to new genres, geographic regions, time periods and methodologies. Each contribution seeks to provide insightful analysis that integrates the last 30 years of scholarship while pursuing ambitious applications of the jeweled style within and beyond the world of late antiquity.

A literary commentary on the oration describing Constantine's break with Tetrarchic ideology and the creation of his new imperial persona.

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Imagining Emperors in the Later Roman Empire offers new analysis of the textual depictions of a series of emperors in the fourth century within overlapping historical, religious, and literary contexts. Drawing on the recent Representational Turn in the study of imperial power, these essays examine how literary authors working in various genres, both Latin and Greek, and of differing religious affiliations construct and manipulate the depiction of a series of emperors from the late third to the late fourth centuries CE. In a move away from traditional source criticism, this volume opens up new methodological approaches to chart intellectual and literary history during a critical century for the ancient Mediterranean world.

This comprehensive reassessment of the carmina maiora of the fourth-century poet Claudian contributes to the growing trend to recognize that Late Antique poets should be approached as just that: poets. Its methodology is developed from that of Michael Roberts' seminal The Jeweled Style. It analyzes Claudian's poetics and use of story telling to argue that the creation of a story world in which Stilicho, his patron, becomes an epic hero, and the barbarians are giants threatening both the borders of Rome and the order of the very universe is designed to convince his audience of a world-view in which it is only the Roman general who stands between them and cosmic chaos. The book also argues that Claudian uses the same techniques to promote the message that Honorius, young hero though he may seem, is not yet fit to rule, and that Stilicho's rightful position remains as his regent.

Imperial Panegyric from Diocletianto Honorius examines one of the most importantliteratures of the late Roman period - speeches of praise addressed to the reigningemperor - and the panegyrical culture of the late Roman world more generally. Unlikemuch previous work on this topic, Imperial Panegyric takes a consciously comparativeapproach, especially between eastern and western, Greek and Latin texts. Each contributordraws upon evidence taken from multiple authors or from different kinds of panegyricin order to explore both the communal and the particular in this most idiosyncraticof media. The volume investigates to what extent therewas a unified concept of imperial panegyric, and how local circumstances shapedindividual speeches. It also considers the ways in which traditional forms of praise-givingrespond to fourth-century phenomena such as the expansion of Christianity, collegialrulership, and the decline of Rome as the political centre of the empire. Itscontributors include a roster of some of the most important names in the fieldof panegyric studies, both established researchers and the rising stars of thenew generation.

This volume is an interdisciplinary investigation and contextualization of the various concepts of divine union in the private and public sphere of the Greek and Near Eastern worlds.

This book deals with political propoganda in classical antiquity, exploring the contexts, strategies, and parameters of a fascinating phenomenon that has often been approached with anachronistic models (such as the centrally organized 'propaganda machines' of the 20th-century totalitarian regimes) or completely ignored. It offers case studies on the archaic period, classical Athens, the Hellenistic kingdoms, the Augustan age and the late Roman empire, and emphasizes concepts such as interaction, integration, and horizontal orientation.

Here, for the first time, is an annotated English translation of the eleven later panegyrics (291-389 C.E.) of the XII Panegyrici Latini, with the original Latin text prepared by R. A. B. Mynors. Each panegyric has a thorough introduction, and detailed commentary on historical events, style, figures of speech, and rhetorical strategies accompanies the translations. The very difficult Latin of these insightful speeches is rendered into graceful English, yet remains faithful to the original.