Sheila Delany's spirited translation of Osbern Bokenham's Legendys of Hooly Wummen (1443-1447) makes available in modern English the first all-female hagiography. Closely translated from elaborate, Latinate Middle English verse into fluent prose, A Legend of Holy Women contains the Augustinian friar's version of the stories of 13 women saints from gospel, apocrypha, martyrology, and high-medieval history. As Delany writes in her comprehensive introduction, "Bokenham gives us not only an all-female hagiography--an authorial decision significant in its own right--but a gallery of powerful, articulate women who are indubitably worthy to do God's work. Some of them are well-educated, some give sound political advice to a monarch, some preach, converting hundreds and thousands to Christianity, some walk on water or perform resurrection. Nor are they pacifists; on the contrary, they call for divinely inflicted vengeance and approve violence in their cause." Delany argues that Geoffrey Chaucer's Legend of Good Women provided a principle of selection and of arrangement for Bokenham's array of saints. She suggests further that the friar's choice of all-female hagiography, and his poetic representation of holy women, are closely linked to patronage and politics in fifteenth-century England. The translation is accompanied by full notes which, along with the introduction, make the book accessible to a wide audience. It will appeal to all readers interested in the representation of women in late-medieval culture as well as to scholars and students in medieval, renaissance, religious, and women's studies.

Holy Woman chronicles the life, times, hardships, and legacy of Rebbitzen Chaya Sara Kramer, an extraordinary woman whom many considered a Jewish saint. A survivor of the medical experiments of Nazi death camp Doctor Joseph Mengele, she made a new life in Israel, where she married an unusually gifted mystic. In spite of penury and deprivation, the couple was an inspiration and guide to thousands. More of a life manual than a biography, this book explicates the profound life lessons by which Rebbitzen Kramer lived. Author Sara Yoheved Rigler draws the reader into the inner circle of her own close relationship with the Rebbitzen. Herself a serious searcher, Rigler spent 15 years in an Indian ashram before coming to Israel to reconnect with her Jewish origins. Refreshingly written and elegantly relevant, Holy Woman is a book for spiritually oriented persons who yearn to learn secrets of personal greatness from a truly hidden and humble Jewish luminary.

Fully revised and expanded, this new work is the first major revision of the liturgical calendar of the Episcopal Church in more than 40 years! It is the official revision of Lesser Feasts and Fasts and authorized by the 2009 General Convention. All commemorations in Lesser Feasts and Fasts have been retained, and many new ones added. Three scripture readings (instead of current two) are provided for all minor holy days. Additional new material includes a votive mass of the Blessed Virgin Mary, many more ecumenical commemorations, plus a proper for space exploration. For years the oft revised volume, Lesser Feasts and Fasts (LFF), has served parishes and individuals mark part of the holiness of each day by providing Scripture readings, a collect, a Eucharistic preface, and a narrative about those remembered on the church's calendar that day whose lives have witnessed to the grace of God. Holy Women, Holy Men (HWHM) is a major effort to revise, but also to expand and enrich LFF. Where LFF provided two readings (gospel and other New Testament) plus a psalm, HWHM adds an Old Testament citation. Where LFF was limited to few non-Anglicans in the post-reformation period (and few non-Episcopalians after 1789), HWHM dramatically broadens appreciation for other Christians and their traditions. Over-emphasis on clergy is redressed by additional laity, males by females, and "in-church" activities by contributions well beyond the workings of institutional agendas. These almost daily commemorations occupy over 600 of the book's 785 pages, by far the lion's share of its content. Remaining sections address: principles of revision and guides for future revision; liturgical propers for seasons (Advent/Christmas, Lent, and Easter); and new propers for a miscellany of propers usable with individuals (or events) not officially listed in the formal calendar. Two cycles of propers for daily Eucharist are also included, one covering a six week period, the other a two year cycle.

Sioux women are the center of tribal life and the core of the tiospaye, the extended family. They maintain the values and traditions of Sioux culture, but their own stories and experiences often remain untold. Virginia Driving Hawk Sneve combed through the winter counts and oral records of her ancestors to discover their past. The result, Sioux Women: Traditionally Sacred, illuminates the struggles and joys of her grandmothers and other women who maintained tribal life as circumstances changed and outside cultures pushed for dominance.

A powerful and compelling family drama. Love and betrayal set in a wealthy Muslim community, with all pressures and conflicts that modern life and old traditions bring. From the author of Typhoon.

This book is a prose translation of a selection of women saints' lives from the Gilte Legende, the Middle English version of Jacobus de Voragine's Legenda Aurea, one of the most influential books to come from the middle ages. Because of its popularity and subject matter, the Gilte Legende was widely read and used as a model for everyday life, including the education of women through examples set by early Christian martyrs. Many of the women saints spoke passionately about their convictions and defended their faith and their bodies to the death. For over 400 years, these amazing vernacular stories have been inaccessible to a wider audience. This book divides the lives of female saints into: the "ryght hooly virgins", who vocally defend their bodies against Roman persecution; "holy mothers", who give up their traditional role to pursue a life of contemplation; the 'repentant sinners', who convert and voice their defiance against a society that demanded silence in women; and the "holy transvestites", who cast off their gender identity to find absolution and salvation. Their lives reach through the ages to speak to a modern audience, academic and non-academic, forcing a re-examination of women's roles in the medieval period. LARISSA TRACY is Adjunct Assistant Professor of English at Georgetown University and George Mason University. Series editor JANE CHANCE

Four hundred of the 3,800 people who permanently live or work in the State of Vatican City, the smallest sovereign and independent state on the globe, are women. They are nuns and members of the laity; some are housekeepers of churchmen; others are secretaries, translators, editors, lawyers, and middle-level officials of the papal administration. Expansive in scope and enlightening in detail, The Vatican's Women recalls women who wielded power in the Vatican, including St. Catherine of Siena, Queen Christina of Sweden, Mother Pascalina (Pope Pius XII's longtime housekeeper and confidante), and Mother Teresa. With an unflinching eye, Paul Hofmann examines the papacy's reaction to Catholic women's (and nuns') liberation, and women's struggles, especially today, to fortify their positions within the Church. The Vatican's Women is a thorough and revealing exploration that will herald a new level of insight and dialogue amongst feminists, theologians, and laypeople alike.

Sainted Women of the Dark Ages makes available the lives of eighteen Frankish women of the sixth and seventh centuries, all of whom became saints. Written in Latin by contemporaries or near contemporaries, and most translated here for the first time, these biographies cover the period from the fall of the Roman Empire and the conversion of the invading Franks to the rise of Charlemagne's family. Three of these holy women were queens who turned to religion only after a period of intense worldly activity. Others were members of the Carolingian family, deeply implicated in the political ambitions of their male relatives. Some were partners in the great Irish missions to the pagan countryside and others worked for the physical salvation of the poor. From the peril and suffering of their lives they shaped themselves as paragons of power and achievement. Beloved by their sisters and communities for their spiritual gifts, they ultimately brought forth a new model of sanctity. These biographies are unusually authentic. At least two were written by women who knew their subjects, while others reflect the direct testimony of sisters within the cloister walls. Each biography is accompanied by an introduction and notes that clarify its historical context. This volume will be an excellent source for students and scholars of women's studies and early medieval social, religious, and political history.

In this page-a-day book, Melanie Rigney gives us a panoply of widely known and more obscure saints who show the way to be better disciples of Christ. They offer compelling examples of how to meet the challenges of daily life, be strengthened in your faith, and become the man God created you to be. While no such book would be complete without entries on Peter, Paul, the Francises, Anthony of Padua, Augustine and the other Doctors of the Church, Ignatius of Loyola, Benedict, John, John Paul, and so on, it will also include many of the men canonized in the past fifty years, including Oscar Romero, Louis Martin, Francisco Marto, José Gabriel del Rosario Brochero, Junipero Serra, and the martyrs of Otranto, Natal, Korea, and the Spanish Civil War.

Middle English Legends of Women Saints presents a collection of saints' Lives intended to suggest the diversity of possibilities beneath the supposedly fixed and predictable surfaces of the legends, using multiple retellings of the same legend to illustrate that medieval readers and listeners did not just passively receive saints' legends but continually and actively appropriated them. The collection opens with legends about two royal (or supposedly royal) women, Frideswide and Mary Magdelen, and continues with those of three popular virgin martyrs, Margaret of Antioch, Christina of Tyre, and Katherine of Alexandria. The final portion of the collection is devoted to St. Anne, mother of the Virgin Mary. The collection includes a number of relatively unknown texts that have not appeared in print since Horstmann's transcriptions in the nineteenth century and a few that have never before been published.