The just peace movement offers a critical shift in focus and imagination. Recognizing that all life is sacred and seeking peace through violence is unsustainable, the just peace approach turns our attention to rehumanization, participatory processes, nonviolent resistance, restorative justice, reconciliation, racial justice, and creative strategies of active nonviolence to build sustainable peace, transform conflict, and end cycles of violence. A Just Peace Ethic Primer illuminates a moral framework behind this praxis and proves its versatility in global contexts. With essays by a diverse group of scholars, A Just Peace Ethic Primer outlines the ethical, theological, and activist underpinnings of a just peace ethic.These essays also demonstrate and revise the norms of a just peace ethic through conflict cases involving US immigration, racial and environmental justice, and the death penalty, as well as gang violence in El Salvador, civil war in South Sudan, ISIS in Iraq, gender-based violence in the Democratic Republic of Congo, women-led activism in the Philippines, and ethnic violence in Kenya. A Just Peace Ethic Primer exemplifies the ecumenical, interfaith, and multicultural aspects of a nonviolent approach to preventing and transforming violent conflict. Scholars, advocates, and activists working in politics, history, international law, philosophy, theology, and conflict resolution will find this resource vital for providing a fruitful framework and implementing a creative vision of sustainable peace.

Why do many U.S. residents, Catholics and Catholic leaders among them, too often fall short of adequately challenging the use of violence in U.S. policy? The opportunities and developments in approaches to peacemaking have been growing at a significant rate. However, violent methods continue to hold significant sway in U.S. policy and society as the commonly assumed way to "peace." Even when community organizers, policymakers, members of Catholic leadership, and academics sincerely search for alternatives to violence, they too often think about nonviolence as primarily a rule or a strategy. Catholic Social Teaching has been moving toward transcending the limits of these approaches, but it still has significant room for growth. In order to contribute to this growth and to impact U.S. policy, McCarthy draws on Jesus, Gandhi, Ghaffar Khan, and King to offer a virtue-based approach to nonviolent peacemaking with a corresponding set of core practices. This approach is also set in conversation with aspects of human rights discourse to increase its possible impact on U.S. policy. As a whole, Becoming Nonviolent Peacemakers offers an important challenge to contemporary accounts of peacemaking in the U.S.

Incisive contributions from leading and emerging scholars in the field of Peace Studies In the Wiley Blackwell Companion to Religion and Peace, a team of renowned scholars delivers an authoritative and interdisciplinary sourcebook that addresses the key concepts, history, theories, models, resources, and practices in the complex and ambivalent relationship between religion and peace. The editors have included contributions from a wide range of perspectives and locations that reflect diverse methods and approaches. The Companion provides a collection grounded in experience and context that draws on established, developing, and new research characterized by academic rigor. The differences between the approaches taken by several religious traditions are fully explored and numerous case studies highlight relevant theories, models, and resources. Accessible as either a standalone collection or as a partner to the Companion to Religion and Violence, this edited volume also offers: A thorough introduction to religion and its search for peace, including the relationships between religion and peace and theories and practices for studying the interplay between religion and peace Comprehensive explorations of religion and peace in local contexts, including discussions of women's empowerment and peacebuilding in an Islamic context Practical discussions of practices and embodiments of religion and peace, including treatments of museums for peace and self-religion in global peace movements In-depth examinations of lived Christian theologies and building peace, including discussions of Martin Luther King Jr. and spiritual activism in Scotland Perfect for students and scholars of peacemaking, peacekeeping, and peace building, the Wiley Blackwell Companion to Religion and Peace will also earn a place in the libraries of anyone professionally or personally interested in the field of Peace or Religious Studies, International Relations, History, Politics, or Theology.

The Evolution of Human Dignity in Catholic Morality Bernard Brady Gregory of Nyssa’s “Reverse Contagion” and Roberto Esposito’s “Immunity”: Which Way Forward in the Aftermath of the Pan-demic? Carlo Calleja An Augustinian Correction to a Faulty Option: The Politics of Salt and Light Anthony Crescio “The Perspective of the Acting Person” and Moral Action: Reading Veritatis Splendor no. 78 with Servais Pinckaers, OP Matthew Kuhnar Round Table Discussion: On the Work of Paul J. Wadell Thanks Be to God for Paul J. Wadell: Essays in Honor of a Friend and His Work Tobias Winright Stories of Friendship: The Generous Contributions of Paul Wadell Charles R. Pinches A Consideration of Teaching: Friendship, and Boundaries in Catholic Higher Education Bridget Burke Ravizza and Mara Brecht Spiritual Rescue Darin Davis Jesus Is Not Just My Homeboy: A Friendship Christology Justin Bronson Barringer Reciprocity within Community: Ancient and Contemporary Challenges to and Opportunities for Civic Friendship Anne-Marie Ellithorpe The Place of Friendship in Christian Ethics – A Response Written in Gratitude Paul J. Wadell BOOK REVIEWS Thomas C. Behr, Social Justice and Subsidiarity: Luigi Taparelli and the Origins of Modern Catholic Social Thought Michael Krom Charles C. Camosy, Resisting Throwaway Culture: How a Con-sistent Life Ethic Can Unite a Fractured People Alessandro Rovati Daniel P. Castillo, An Ecological Theology of Liberation: Salvation and Political Ecology Xavier M. Montecel Dennis M. Doyle, The Catholic Church in a Changing World: A Vat-ican II-Inspired Approach Martin Madar Joshua Dubler and Vincent W. Lloyd, Break Every Yoke: Religion, Justice, and the Abolition of Prisons Joshua R. Snyder Daniel K. Finn, ed. Moral Agency within Social Structures and Cul-ture Kevin Ahern Reinhard Huetter, Bound for Beatitude: A Thomistic Study in Escha-tology and Ethics William Mattison James Davison Hunter and Paul Nedelisky, Science and the Good: The Tragic Quest for the Foundations of Morality Frederiek Depoortere Maureen Junker-Kenny, Approaches to Theological Ethics: Sources, Traditions, Visions Mariele Courtois Nicholas Kahm, Aquinas on Emotion’s Participation in Reason Andrew Kim Jason King and Julie Hanlon Rubio, eds., Catholic Perspectives on Sex, Love, and Families Conor M. Kelly Rebecca Langlands, Exemplary Ethics in Ancient Rome Anthony Crescio Jerry L. Martin, ed., Theology Without Walls: The Transreligious Im-perative Daniele Clausnitzer Eli S. McCarthy, ed., A Just Peace Ethic Primer: Building Sustaina-ble Peace and Breaking Cycles of Violence Wesley Sutermeister Mary E. McGann, RSCJ, The Meal That Reconnects: Eucharistic Eating and the Global Food Crisis Lucas Briola Marcus Mescher, The Ethics of Encounter: Christian Neighbor Love as a Practice of Solidarity Vincent Miller Joseph Ogbonnaya and Lucas Briola, eds., Everything Is Intercon-nected: Towards a Globalization with a Human Face and an In-tegral Ecology Randall S. Rosenberg Matthew Petrusek and Jonathan Rothchild, eds., Value and Vulnera-bility: An Interfaith Dialogue on Human Dignity Peter Feldmeier D. C. Schindler, Freedom from Reality: The Diabolical Character of Modern Liberty Jerome C. Foss

Aquinas, Custom, and the Coexistence of Infused and Acquired Cardinal Virtues William C. Mattison III Elevated Virtue? Angela Knobel Moral Virtues, Charity, and Grace: Why the Infused and Acquired Virtues Cannot Co-Exist Jean Porter Catholic Social Teaching, Love and Thomistic Moral Precepts Daniel R. DiLeo Economic Rights, Reciprocity, and Modern Economic Tradition Andrew Beauchamp and Jason A. Heron Local Authoritarianism as a Barrier to Democracy Cristina L.H. Traina Rectifying Political Leadership Through a Just Peace Ethic Eli McCarthy and Leo Lushombo Book Reviews

This book explores the role of Catholic peacebuilding in addressing the global mining industry. Mining is intimately linked to issues of conflict, human rights, sustainable development, governance, and environmental justice. As an institution of significant scope and scale with a large network of actors at all levels and substantial theoretical and ethical resources, the Catholic Church is well positioned to acknowledge the essential role of mining, while challenging unethical and harmful practices, and promoting integral peace, development, and ecology. Drawing together theology, ethics, and praxis, the volume reflects the diversity of Catholic action on mining and the importance of an integrated approach. It includes contributions by an international and interdisciplinary range of scholars and practitioners. They examine Catholic action on mining in El Salvador, Peru, Colombia, the Democratic Republic of the Congo, and the Philippines. They also address general issues of corporate social responsibility, human rights, development, ecology, and peacebuilding. The book will be of interest to scholars of theology, social ethics, and Catholic studies as well as those specializing in development, ecology, human rights, and peace studies.

Destruction, Ethics, and Intergalactic Love: Exploring Y: The Last Man and Saga offers a creative and accessible exploration of the two comic book series, examining themes like nonviolence; issues of gender and war; heroes and moral failures; forgiveness and seeking justice; and the importance of diversity and religious pluralism. Through close interdisciplinary reading and personal narratives, the author delves into the complex worlds of Y and Saga in search of an ethics, meaning, and a path resonant with real-world struggles. Reading these works side by side, the analysis draws parallels and seeks common themes around the four central ideas of seeking and making meaning in a meaningless world; love and parenting through oppression and grief; peacefulness when surrounded by violence; and the perils and hopes of diversity and communion. This timely and thoughtful study will resonate with scholars and students of comic studies, media and cultural studies, philosophy, theology, literature, psychology, and popular culture studies.

What does it mean to follow the Prince of Peace in a world plagued by war, violence, and killing? Can the foundational convictions of Christianity, and the experiences of Christians around the world, contribute to a more adequate practice of the faith in contemporary times on matters of war, violence, and peacemaking? This volume addresses these important questions with contributions from Christian scholars and practitioners from across the Majority World (including El Salvador, Brazil, Kenya, and the Philippines) and from the United States and Europe. They include proponents of Christian pacifism and just war theory, advocates for varieties of “just peacemaking” frameworks, and people pursuing slow, modest steps toward reconciling enemies without the use of overarching theoretical frameworks. What holds them together is a sense that the world and the church would benefit from a robust and gospel-based commitment to nonviolence as an alternative to lethal business as usual in addressing conflicts great and small. The topics they consider include constructive aspects of a Christian theology of nonviolence; case studies of gospel nonviolence and pastoral work from violent conflicts around the world; women as victims of violence and makers of peace; and theopolitical questions of just war, armed intervention, and Christian nonviolence.

This book is a contribution to the Christian ethics of war and peace. It advances peacebuilding as a needed challenge to and expansion of the traditional framework of just-war theory and pacifism. It builds on a critical reading of historical landmarks from the Bible through Augustine, Aquinas, the Reformers, Christian peace movements, and key modern figures like Dietrich Bonhoeffer, Reinhold Niebuhr, and recent popes. Similar to just-war theory, peacebuilding is committed to social change and social justice but includes some theorists and practitioners who accept the use of force in extreme cases of self-defense or humanitarian intervention. Unlike just-war theorists, they do not see the justification of war as part of the Christian mission. Unlike traditional pacifists, they do see social change as necessary and possible and, as such, requiring Christian participation in public efforts. Cahill argues that transformative Christian social participation is demanded by the gospel and the example of Jesus, and can produce the avoidance, resolution, or reduction of conflicts. And yet obstacles are significant, and expectations must be realistic. Decisions to use armed force against injustice, even when they meet the criteria of just war, will be ambiguous and tragic from a Christian perspective. Regarding war and peace, the focus of Christian theology, ethics, and practice should not be on justifying war but on practical and hopeful interreligious peacebuilding.

The new edition of the standard resource for those teaching or learning Latinoax theology Now in its second edition, The Wiley Blackwell Companion to Latinoax Theology remains the most up-to-date, fully ecumenical collection of scholarship in the field. Bringing together contributions by a diverse panel of established scholars and newer voices within various theological disciplines, this comprehensive volume challenges Western readings of Christianity and offers fresh insights into theological truth from varied cultural and ethnic perspectives. The Companion addresses a wide range of Latinoax contexts while highlighting the thought of female, male, and LGBTQ+ Latinoax scholars in theology, introducing readers to this significant movement. Each chapter provides the historical background of a particular topic, explores its treatment by Latinoax theologians, discusses the current state of the topic, and offers the unique perspective of internationally recognized authors. The revised second edition incorporates recent developments within Latinoax studies, featuring new and expanded chapters that reflect numerous traditions of thought, up-to-date sources and methodologies, diverse intra-Latinoax communities, and contemporary Latinoax theologies and theologians. This invaluable and unique companion: Provides a systematic account of the past, present, and future of Latinoax theology Features new essays by the most influential voices in the field, incorporating recent research from Catholic, Protestant, and Evangelical scholars Addresses the Latinoax experience of alienation and marginalization Represents the wide range of ecclesial and theological traditions Discusses Latinoax in timely contexts such as politics, immigration, feminism, gender, queer theory, and social and economic justice Edited by one of the world’s leading Latino theologians, The Wiley Blackwell Companion to Latinoax Theology, Second Edition is an indispensable resource for academic scholars, undergraduate and graduate students, and instructors in universities and seminaries covering courses in theology, political thought, Latinoax studies, religion in the United States, and related topics.