Drawing on the vast resources of the biblical-rabbinic tradition and of general philosophic and religious thought, this comprehensive discussions could prove helpful in formulating a personal philosophy and pattern of life constructively integrating one's Jewish, American, and human heritages. (Judiasm)

How Jewish is modern Jewish philosophy? The question at first appears nonsensical, until we consider that the chief issues with which Jewish philosophers have engaged, from the Enlightenment through to the late 20th century, are the standard preoccupations of general philosophical inquiry. Questions about God, reality, language, and knowledge - metaphysics and epistemology - have been of as much concern to Jewish thinkers as they have been to others. Moses Mendelssohn, for example, was a friend of Kant. Hermann Cohen's philosophy is often described as 'neo-Kantian.' Franz Rosenzweig wrote his dissertation on Hegel. And the thought of Emmanuel Levinas is indebted to Husserl. In this much-needed textbook, which surveys the most prominent thinkers of the last three centuries, Claire Katz situates modern Jewish philosophy in the wider cultural and intellectual context of its day, indicating how broader currents of British, French and German thought influenced its practitioners. But she also addresses the unique ways in which being Jewish coloured their output, suggesting that a keen sense of particularity enabled the Jewish philosophers to help define the whole modern era. Intended to be used as a core undergraduate text, the book will also appeal to anyone with an interest how some of the greatest minds of the age grappled with some of its most urgent and fascinating philosophical problems.

This volume features Eliezer Schweid’s most original essays and an interview with him. Together they express his fundamental outlook: the faith of a secular Jew, articulating responsibility toward one’s neighbor, one’s people, the world, and God in a secular age.

Since the post-Enlightenment, Jews have fragmented into a variety of sub-groups, each with their own religious ideology. This book provides a description as well as a critique of these various Jewish religious groups and offers an alternative model of Judaism based on an assessment of the nature of contemporary Jewish life. As will be seen, modern Jews are deeply divided on a wide variety of issues. Given this situation, no uniform pattern of Jewish existence can be imposed from above, nor is it likely to emerge from within the body of Israel. What is required instead is a philosophy of Jewish autonomy which legitimizes Jewish subjectivity and personal decision-making. This philosophy of Judaism - which is referred to in this study as 'Open Judaism' - provides a new foundation for Jewish life as Jews stand on the threshold of the third millennium.

Religions that center around a revelation--or a 'good book', which is seen as God's word--are widely regarded as irrational and dangerous, based on outdated science and conducive to illiberal, inhumane moral attitudes. Samuel Fleischacker offers a powerful defense of revealed religion, and reconciles it with science and liberal morality.

On the Sabbath, calling women to the Torah, and counting them in the minyan.

The classic texts of Jewish ethical literature—works little known to most of us—now available for personal study. This one-of-a-kind book brings Jewish ethical literature from ancient and medieval worlds straight into our twenty-first-century lives.

Entries from thousands of publications whether in English, Hebrew, Yiddish, and German on all aspects of Jewish education from pre-school through secondary education. This book contains entries from thousands of publications whether in English, Hebrew, Yiddish, and German—books, research reports, educational and general periodicals, synagogue histories, conference proceedings, bibliographies, and encyclopedias—on all aspects of Jewish education from pre-school through secondary education

This volume covers the major traditions of thought from Philo to Levinas and, since Jewish philosophy has occurred in broader environments (e.g., Hellenistic Alexandria, Medieval Baghdad, Weimar Germany), non-Jewish thinkers who have had an important influence on Jewish philosophy are also included (e.g., Plotinus, Alfarabi, Heidegger).

Patterns in Jewish History is Rabbi Berel Wein's masterful, thematic exploration of the history of the Jewish people. Through the prism of timeless themes: education, customs, anti-Semitism, assimilation, the role of women, teachers and rabbis, the land of Israel and more, Rabbi Wein examines the values that have enabled the Jewish people to survive and thrive for three thousand years. Patterns in Jewish History explains how Jewish practice, traditions and responses to historical forces have varied over time and place, but how, more importantly, Judaism's unchanging ideals have united the Jewish people throughout history from its very beginnings at the foot of Mount Sinai through modern times; from Europe to Africa, the Middle East and America. With characteristic depth of research, accessibility of language, and love of Torah, Rabbi Wein presents a remarkable history of a unique people.