""This book is the result of the profound conviction that we are forgetting or ignoring the lessons of the World War to Israel, America and humanity. During the war such words as morale, democracy, Americanism, became a sort of cant-so much so that their actual content was forgotten. Now that the war is over and their constant repetition is discontinued, the grave danger exists that we may lose their very real influence. These personal experiences and conclusions worked out by an army chaplain as a result of his overseas service may have some historical value also, especially as the same ground has not yet been covered by any Jewish chaplain or welfare worker in the American Expeditionary Forces. The role played by Jews in the army and navy of the United States and the Jewish contribution to the morale of the forces overseas deserve preservation, both as a reminder to ourselves and to the nation."" This book is part of the World War One Centenary series; creating, collating and reprinting new and old works of poetry, fiction, autobiography and analysis. The series forms a commemorative tribute to mark the passing of one of the world's bloodiest wars, offering new perspectives on this tragic yet fascinating period of human history. Each publication also includes brand new introductory essays and a timeline to help the reader place the work in its historical context."

"These brief sketches are only fragmentary and have of necessity been hastily written. The writer has been asked to state his impression of the work among the men in France. He did not go there to write but to work. He has tried simply to state what he saw and to leave the reader to draw his own conclusions. A mere statement of the grim facts at the front, if they are not sugar-coated or glossed over, may not be pleasant reading, but it is unfair to those at home that they should not know the hard truth of the reality of things as they are." This book is part of the World War One Centenary series; creating, collating and reprinting new and old works of poetry, fiction, autobiography and analysis. The series forms a commemorative tribute to mark the passing of one of the world's bloodiest wars, offering new perspectives on this tragic yet fascinating period of human history. Each publication also includes brand new introductory essays and a timeline to help the reader place the work in its historical context.

Approximately thirty Jewish chaplains served in the German army during the First World War. Documents produced by Jewish chaplains include texts of sermons they delivered, diaries, articles written for Jewish journals, official reports sent to Army Headquarters, memoires written shortly after the war, and photographs. Dr Appelbaum has translated and richly annotated a selection of these documents into English for the first time. HIs book provides a balanced view of the situation of Jews in the German army on the Western, Eastern and Balkan Fronts and also a glimpse into the vanished world of Eastern European Judaism.

From an acclaimed military historian comes the astonishing story of World War I's 1914 Christmas truce—a spontaneous celebration when enemies became friends. It was one of history's most powerful—yet forgotten—Christmas stories. It took place in the improbable setting of the mud, cold rain, and senseless killing of the trenches of World War I. It happened in spite of orders to the contrary by superiors. It happened in spite of language barriers. And it still stands as the only time in history that peace spontaneously arose from the lower ranks in a major conflict, bubbling up to the officers and temporarily turning sworn enemies into friends. Silent Night, by renowned military historian Stanley Weintraub, magically restores the 1914 Christmas Truce to history. It had been lost in the tide of horror that filled the battlefields of Europe for months and years afterward. Yet, in December 1914, the Great War was still young, and the men who suddenly threw down their arms and came together across the front lines—to sing carols, exchange gifts and letters, eat and drink and even play friendly games of soccer—naively hoped that the war would be short-lived, and that they were fraternizing with future friends. It began when German soldiers lit candles on small Christmas trees, and British, French, Belgian, and German troops serenaded each other on Christmas Eve. Soon they were gathering and burying the dead, in an age-old custom of truces. But as the power of Christmas grew among them, they broke bread, exchanged addresses and letters, and expressed deep admiration for one another. When angry superiors ordered them to recommence the shooting, many men aimed harmlessly high overhead. Sometimes the greatest beauty emerges from deep tragedy. Surely the forgotten Christmas Truce was one of history's most beautiful moments, made all the more beautiful in light of the carnage that followed it. Stanley Weintraub's moving re-creation demonstrates that peace can be more fragile than war, but also that ordinary men can bond with one another despite all efforts of politicians and generals to the contrary.

A landmark history of Australian Jews in the military, from the First Fleet to the recent war in Afghanistan. Over 7000 Jews have fought in Australia's military conflicts, including more than 330 who gave their lives. While Sir John Monash is the best known, in Jewish Anzacs acclaimed writer and historian Mark Dapin reveals the personal, often extraordinary, stories of many other Jewish servicemen and women: from air aces to POWs, from nurses to generals, from generation to generation. Weaving together official records and interviews, private letters, diaries and papers, Dapin explores the diverse lives of his subjects and reflects on their valor, patriotism, mateship, faith and sacrifice.

Secrets the Jesuits don't want Christians to know Out of Europe, a voice is heard from the secular world that documents historically the same information told by ex-priests. The author exposes the Vatican's involvement in world politics, intrigues, and the fomenting of wars throughout history. It appears, beyond any doubt, that the Roman Catholic institution is not a Christian church and never was. The poor Roman Catholic people have been betrayed by her and are facing spiritual disaster. Paris shows that Rome is responsible for the two great world wars. Author Edmond Paris explains why he wrote this book... "The public is practically unaware of the overwhelming responsibility carried by the Vatican and its Jesuits in the start of the two world wars -- a situation which may be explained in part by the gigantic finances at the disposition of the Vatican and its Jesuits, giving them power in so many spheres, especially since the last conflict." "In fact, the part they took in those tragic events has hardly been mentioned until the present time, except by apologists eager to disguise it. It is with the aim of rectifying this and establishing the true facts that we present in this and other books the political activity of the Vatican during the contemporary -- activity which mutually concerns the Jesuits." "This study is based on irrefutable archive documents, publications from well-known political personalities, diplomats, ambassadors and eminent writers, most of whom are Catholics, even attested by the imprimatur."

Rabbi, educator, intellectual, and community leader, Leo Baeck (1873-1956) was one of the most important Jewish figures of prewar Germany. The publication of his 1905 Das Wesen des Judentums (The Essence of Judaism) established him as a major voice for liberal Judaism. He served as a chaplain to the German army during the First World War and in the years following, resisting the call of political Zionism, he expressed his commitment to the belief in a vibrant place for Jews in a new Germany. This hope was dashed with the rise of Nazism, and from 1933 on, and continuing even after his deportation to Theresienstadt, he worked tirelessly in his capacity as a leader of the German Jewish community to offer his coreligionists whatever practical, intellectual, and spiritual support remained possible. While others after the war worked to rebuild German Jewish life from the ashes, a disillusioned Baeck pronounced the effort misguided and spent the rest of his life in England. Yet his name is perhaps best-known today from the Leo Baeck Institutes in New York, London, Berlin, and Jerusalem dedicated to the preservation of the cultural heritage of German-speaking Jewry. Michael A. Meyer has written a biography that gives equal consideration to Leo Baeck's place as a courageous community leader and as one of the most significant Jewish religious thinkers of the twentieth century, comparable to such better-known figures as Martin Buber, Franz Rosenzweig, and Abraham Joshua Heschel. According to Meyer, to understand Baeck fully, one must probe not only his thought and public activity but also his personality. Generally described as gentle and kind, he could also be combative when necessary, and a streak of puritanism and an outsized veneration for martyrdom ran through his psychological makeup. Drawing on a broad variety of sources, some coming to light only in recent years, but especially turning to Baeck's own writings, Meyer presents a complex and nuanced image of one of the most noteworthy personalities in the Jewish history of our age.

Habsburg Sons describes Jewish participation in the Habsburg Army, 1788-1918, concentrating on World War I. Approximately 300,000-350,000 Jews fought in the Austro-Hungarian Armies on all fronts; of these, 30,000–40,000 died of wounds or illness, and at least 17% were taken prisoner in camps all over Russia and Central Asia. Many soldiers were Orthodox Ostjuden, and over 130 Feldrabbiner (chaplains) served among them. Antisemitism was present but generally not overt. The book uses personal diaries and newspaper articles (most available in English for the first time) to describe their stories, and compares the experiences of Jews in German, Russian, and Italian armies.

"...a scholarly yet readable book...pioneering work" Journal of Jewish Studies Based on numerous in-depth and personal interviews with members of three generations, this is the first comprehensive study of German-Jewish refugees who came to England in the 1930s. The author addresses questions such as perceptions of Germany and Britain and attitudes towards Judaism. On the basis of many case studies, the author shows how the refugees adjusted, often amazingly successfully, to their situation in Britain. While exploring the process of acculturation of the German-Jews in Britain, the author challenges received ideas about the process of Jewish assimilation in general, and that of the Jews in Germany in particular, and offers a new interpretation in the light of her own empirical data and of current anthropological theory. Marion Berghahn, Independent Scholar and Publisher, studied American Studies, Romance Languages and Philosophy at the universities of Hamburg, Freiburg and Paris. These subjects, together with history, later on formed the basis of her scholarly publishing program.