Through its missionary, pedagogical, and scientific accomplishments, the Society of Jesus-known as the Jesuits-became one of the first institutions with a truly "global" reach, in practice and intention. The Oxford Handbook of the Jesuits offers a critical assessment of the Order, helping to chart new directions for research at a time when there is renewed interest in Jesuit studies. In particular, the Handbook examines their resilient dynamism and innovative spirit, grounded in Catholic theology and Christian spirituality, but also profoundly rooted in society and cultural institutions. It also explores Jesuit contributions to education, the arts, politics, and theology, among others. The volume is organized in seven major sections, totaling forty articles, on the Order's foundation and administration, the theological underpinnings of its activities, the Jesuit involvement with secular culture, missiology, the Order's contributions to the arts and sciences, the suppression the Order endured in the 18th century, and finally, the restoration. The volume also looks at the way the Jesuit Order is changing, including becoming more non-European and ethnically diverse, with its members increasingly interested in engaging society in addition to traditional pastoral duties.

This classic history of the Mexican hacienda from the colonial period through the nineteenth century has been reissued in a silver anniversary edition complete with a substantive new introduction and foreword. Eric Van Young explores 150 years of Mexico's economic and rural development, a period when one of history's great empires was trying to extract more resources from its most important colony, and when an arguably capitalist economy was both expanding and taking deeper root. The author explains the development of a regional agrarian system, centered on the landed estates of late colonial Mexico, the central economic and social institution of an overwhelmingly rural society.

Jesuit Ranches and the Agrarian Development of Colonial Argentina, 1650-1767, is the last book in a trilogy that examines Jesuit economic activity in three major geographic regions of colonial Spanish America. The first, Lords of the Land, focuses on Jesuit sugar and wine production on the Peruvian coast, primarily from the viewpoint of the agricultural geographer. The second, Farm and Factory, examines the complex of Jesuit farm, wool, and textile production in Interandine Ecuador insofar as it contributed to the beginnings of agrarian capitalism in Latin America. This book examines the agro-pastoral development of colonial Argentina, primarily Tucumán, its farms, its ranches, and its trade connections with Alto Peru. Three major geographical regions are thus studied, each specializing in a distinct complex of economic enterprises, but each linked by trade routes that crossed snowy mountains and traversed barren deserts.

On June 25, 1767, royal officials in all Spanish territories, including the Americas, began the process of expelling the members of the Society of Jesus. At the time there were some 2,200-2,400 Jesuits in Spanish America, and they staffed urban colegios and frontier missions. This book provides an overview of Jesuit institutions at the time of the expulsion order, their urban role, and the status of frontier missions focusing on the case study of several issues related to the Missions among the Guaraní in South America. This volume contains a visual catalog of historic maps, and historic and contemporary images of selected Jesuit colegios and other urban institutions.

This book provides a new interpretation of Spanish American independence, emphasising political processes.

The existence of a Spanish and criollo landed elite and an Indian peasant mass has been the distinguishing feature of the Amerindian societies of Latin America for most of the past half-millennium. In Peru and Bolivia (colonial Alto Peru), the dominant theme in rural life was the interaction of these two groups as manifested in the relationship between the hacienda and the self-governing Indian communities (ayllus).

Latin America, where 90% of the population is Christian and where nearly 40% of the world's Catholics reside, has its own unique brand of Christianity. The Oxford Handbook of Latin American Christianity offers a survey of Latin American Christianity from thirty-three leading scholars. The volume systematically introduces and examines dramatic shifts in Catholic and Protestant Christianity over the course of several centuries. Its four sections explore the emergence of colonial Christianity, its institutional and popular evolution, and its dynamic role the region's contemporary developments.

This second volume of Nicholas P. Cushner's economic study of colonial Latin America describes and analyzes the unique relationship between the textile mill and farm in Interandine Quito. Cushner shows how human and natural resources blended to produce a vibrant institution in the rural world of colonial Quito.

This historical monograph examines the decline of the hacienda estates within Jalisco, Mexico, during the early decades of the twentieth century. The book also explores the impact of the land reform program of President Lázaro Cárdenas in transforming the agrarian economic structure of the region. This study contributes to an ongoing lively debate about the hacienda system and the meaning of Cárdenas’s reforms. This is an important work because it explores the evolution of a regional socioeconomic system that promoted urban industrial growth at the expense of the rural poor. The model of regional development described is applicable to other areas of Mexico and underdeveloped Third World nations with extensive peasant populations. The research for this investigation has wider implications regarding issues of global hunger and malnutrition.