Owen Chadwick analyzes the causes and consequences of the end of the historic Papal State, exploring pressures on old Rome from Italy and across Europe, which caused popes to resist the world rather than to try to influence it.

John Julius Norwich examines the oldest continuing institution in the world, tracing the papal line down the centuries from St Peter (traditionally - but by no means historically - the first Pope) to the present. Of the 280-odd holders of the supreme office, some have unquestionably been saints; others have wallowed in unspeakable iniquity. One was said to have been a woman, her sex being revealed only when she improvidently gave birth to a baby during a papal procession. Almost as shocking was Formosus whose murdered corpse was exhumed, clothed in pontifical vestments, propped up on a throne and subjected to trial; or John XII, of whom Gibbon wrote 'his rapes of virgins and widows had deterred the female pilgrims from visiting the shrine of St Peter'. John Julius Norwich brings the story up to date with lively investigations into the anti-semitism of the contemptible Pius XII, the possible murder of John Paul I and the phenomenon of the Polish John Paul II. From the glories of Byzantium to the decay of Rome, from the Albigensian Heresy to controversy within the Church today, "The Popes" is superbly written, witty and revealing.

The Bishops of Rome have been Christianity's most powerful leaders for nearly two millennia, and their influence has extended far beyond the purely spiritual. The popes have played a central role in the history of Europe and the wider world, not only shouldering the spiritual burdens of their ancient office, but also in contending with - and sometimes precipitating - the cultural and political crises of their times. In an acclaimed series of BBC radio broadcasts Eamon Duffy explored the impact of ten popes he judged to be among 'the most influential in history'. With this book, readers may now also enjoy Duffy's portraits of ten exceptional men who shook the world. The book begins with St Peter, the Rock upon whom the Catholic Church was built, and follows with Leo the Great (fifth century), Gregory the Great (sixth century), Gregory VII (eleventh century), Innocent III (thirteenth century), Paul III (sixteenth century), and Pius IX (nineteenth century). Among twentieth-century popes, Duffy examines the lives and contributions of Pius XII, who was elected on the eve of the Second World War, the kindly John XXIII, who captured the world's imagination, and John Paul II, the first non-Italian pope in 450 years. Each of these ten extraordinary individuals, Duffy shows, shaped their own worlds, and in the process, helped to create ours.

Tracing the history of the papacy from ancient times to the present day, this illuminating study features detailed profiles of each pope, describing the events of their reign, their role in relation to Catholic doctrine, their accomplishments and failures, and other aspects of each man who ruled the Vatican.

The first comprehensive history of the Vatican’s agenda to defeat the forces of secular liberalism and communism through international law, cultural diplomacy, and a marriage of convenience with authoritarian and right-wing rulers. After the United States entered World War I and the Russian Revolution exploded, the Vatican felt threatened by forces eager to reorganize the European international order and cast the Church out of the public sphere. In response, the papacy partnered with fascist and right-wing states as part of a broader crusade that made use of international law and cultural diplomacy to protect European countries from both liberal and socialist taint. A Twentieth-Century Crusade reveals that papal officials opposed Woodrow Wilson’s international liberal agenda by pressing governments to sign concordats assuring state protection of the Church in exchange for support from the masses of Catholic citizens. These agreements were implemented in Mussolini’s Italy and Hitler’s Germany, as well as in countries like Latvia, Lithuania, and Poland. In tandem, the papacy forged a Catholic International—a political and diplomatic foil to the Communist International—which spread a militant anticommunist message through grassroots organizations and new media outlets. It also suppressed Catholic antifascist tendencies, even within the Holy See itself. Following World War II, the Church attempted to mute its role in strengthening fascist states, as it worked to advance its agenda in partnership with Christian Democratic parties and a generation of Cold War warriors. The papal mission came under fire after Vatican II, as Church-state ties weakened and antiliberalism and anticommunism lost their appeal. But—as Giuliana Chamedes shows in her groundbreaking exploration—by this point, the Vatican had already made a lasting mark on Eastern and Western European law, culture, and society.

Assaults on the dignity and the rights of the human person have been central to the ongoing crisis of the modern era in the last hundred years. This book takes a searching look at the roots of this problem and the various approaches to it by the eight men who led the Catholic Church in the twentieth century, from Pope St. Pius X and his crusade against Modernism to Pope St. John Paul II and his appeal for a renewed rapprochement between faith and reason. Thus it offers a distinctive, illuminating interpretation of recent world events viewed through the lens of an ancient institution, the papacy. The fascinating story is told by a veteran observer of Church affairs through short profiles of the eight popes, which include crucial, often little-known facts. The book includes substantial excerpts from the writings of the popes that give important insights into their personalities and thinking. It also includes a useful overview of the Second Vatican Council (1962–1965) and its pivotal role in reshaping the Catholic Church. Serious and open-minded readers, Catholics and non-Catholics alike, as well as students of Church history will find this unique work an informative, timely, and inspiring guide to understanding many central events and issues of our times.

This is an historical survey of 20th Century Roman Catholic Theological Ethics (also known as moral theology). The thesis is that only through historical investigation can we really understand how the most conservative and negative field in Catholic theology at the beginning of the 20th could become by the end of the 20th century the most innovative one. The 20th century begins with moral manuals being translated into the vernacular. After examining the manuals of Thomas Slater and Henry Davis, Keenan then turns to three works and a crowning synthesis of innovation all developed before, during and soon after the Second World War. The first by Odon Lottin asks whether moral theology is adequately historical; Fritz Tillmann asks whether it's adequately biblical; and Gerard Gilleman, whether it's adequately spiritual. Bernard Haering integrates these contributions into his Law of Christ. Of course, people like Gerald Kelly and John Ford in the US are like a few moralists elsewhere, classical gate keepers, censoring innovation. But with Humanae vitae, and successive encyclicals, bishops and popes reject the direction of moral theologians. At the same time, moral theologians, like Josef Fuchs, ask whether the locus of moral truth is in continuous, universal teachings of the magisterium or in the moral judgment of the informed conscience. In their move toward a deeper appreciation of their field as forming consciences, they turn more deeply to local experience where they continue their work of innovation. Each continent subsequently gives rise to their own respondents: In Europe they speak of autonomy and personalism; in Latin America, liberation theology; in North America, Feminism and Black Catholic theology; and, in Asia and Africa a deep post-colonial interculturatism. At the end I assert that in its nature, theological ethics is historical and innovative, seeking moral truth for the conscience by looking to speak crossculturally.

History of the Popes in the Twentieth Century : Their Struggle for Spiritual Clarity Against Political Confusion

Even as historians credit Ronald Reagan and Pope John Paul II with hastening the end of the Cold War, they have failed to recognize the depth or significance of the bond that developed between the two leaders. Acclaimed scholar and bestselling author Paul Kengor changes that. In this fascinating book, he reveals a singular bond—which included a spiritual connection between the Catholic pope and the Protestant president—that drove the two men to confront what they knew to be the great evil of the twentieth century: Soviet communism. Reagan and John Paul II almost didn't have the opportunity to forge this relationship: just six weeks apart in the spring of 1981, they took bullets from would-be assassins. But their strikingly similar near-death experiences brought them close together—to Moscow's dismay.Based on Kengor's tireless archival digging and his unique access to Reagan insiders, A Pope and a President is full of revelations. It takes you inside private meetings between Reagan and John Paul II and into the Oval Office, the Vatican, the CIA, the Kremlin, and many points beyond. Nancy Reagan called John Paul II her husband's "closest friend"; Reagan himself told Polish visitors that the pope was his "best friend." When you read this book, you will understand why. As kindred spirits, Ronald Reagan and John Paul II united in pursuit of a supreme objective—and in doing so they changed history.