A History of the Greek and Roman World, first published in 1926, presents the story of Graeco-Roman antiquity from its earliest recorded origins to the height of the Roman imperium. It aims to bring into prominence the internal dynamism - political, cultural, intellectual, and aesthetic – which animated the ancient peoples at different periods of their history, and to draw attention to the physical, socio-economic and religious conditions under which they lived. Written in a style which will likely be unfamiliar to modern readers, Grundy’s historical portrait is painted with broad brush-strokes, offering not only compelling narrative but also incisive commentary on the individuals and societies which occupy the foreground. A History of the Greek and Roman World will be of interest for the general enthusiast as well as students, who may value such a radically different approach to the interpretation of antiquity compared to the conventions which prevail amongst contemporary scholars.

A History of the Greek and Roman World, first published in 1926, presents the story of Graeco-Roman antiquity from its earliest recorded origins to the height of the Roman imperium. It aims to bring into prominence the internal dynamism - political, cultural, intellectual, and aesthetic – which animated the ancient peoples at different periods of their history, and to draw attention to the physical, socio-economic and religious conditions under which they lived. Written in a style which will likely be unfamiliar to modern readers, Grundy’s historical portrait is painted with broad brush-strokes, offering not only compelling narrative but also incisive commentary on the individuals and societies which occupy the foreground. A History of the Greek and Roman World will be of interest for the general enthusiast as well as students, who may value such a radically different approach to the interpretation of antiquity compared to the conventions which prevail amongst contemporary scholars.

In addition to Longus, this work considers Achilles Tatius, Xenophon of Ephesus, Helioforus and Chariton as ancient novelists, and discusses Christian works containing a high proportion of romantic material, including Joseph and Aseneth and The Acts of Thomas.

There is little evidence to enable us to reconstruct what it felt like to be a child in the Roman world. We do, however, have ample evidence about the feelings and expectations that adults had for children over the centuries between the end of the Roman republic and late antiquity. Thomas Wiedemann draws on this evidence to describe a range of attitudes towards children in the classical period, identifying three areas where greater individuality was assigned to children: through political office-holding; through education; and, for Christians, through membership of the Church in baptism. These developments in both pagan and Christian practices reflect wider social changes in the Roman world during the first four centuries of the Christian era. Of obvious value to classicists, Adults and Children in the Roman Empire, first published in 1989, is also indispensable for anthropologists, and well as those interested in ecclesiastical and social history.

This book, first published in 1992, presents an introduction to the nature of trade and transport in antiquity through a selection of translated literary, papyrological, epigraphical and legal sources. These texts illustrate a range of aspects of ancient trade and transport: from the role of the authorities, to the status of traders, to the capacity and speed of ancient ships. It is clear that the actual means of transportation were crucial; the book illustrates the limitations of ancient transport technology and the consequences for the development of commerce. It focuses first on different aspects of transport over land and then on transport by river and concludes with a discussion of several aspects of ancient seafaring, This book is ideal for students of ancient history.

The Sacred Identity of Ephesos offers a full-length interpretation of one of the largest known bequests in the Classical world, made to the city of Ephesos in AD 104 by a wealthy Roman equestrian, and challenges some of the basic assumptions made about the significance of the Greek cultural renaissance known as the ‘Second Sophistic’. Professor Rogers shows how the civic rituals created by the foundation symbolised a contemporary social hierarchy, and how the ruling class used foundation myths - the birth of the goddess Artemis in a grove above the city – as a tangible source of power, to be wielded over new citizens and new gods. Utilising an innovative methodology for analysing large inscriptions, Professor Rogers argues that the Ephesians used their past to define their present during the Roman Empire, shedding new light on how second-century Greeks maintained their identities in relation to Romans, Christians, and Jews.

In A History of Earliest Italy, first published in 1984, Professor Pallottino illumines the wide variety of peoples, languages, and traditions of culture and trade that constituted the pre-Roman Italic world. Since the written sources are fragmentary, archaeology provides the central reservoir for evidence of the societies and institutions of the varied peoples of early Italy. This incisive and immensely readable account unfolds from the Bronze Age to the unification of the Italian peninsula and Sicily by Rome following the flourishing Archaic period. It examines the relationships among the peoples of the peninsula and the influence of Mycenae and Greece in trade and colonisation. In telling the story of the early stages of the eternal dialogue between national vocation and local diversity in Italy, Professor Pallottino demonstrates that it is no less deserving of our attention than its contemporary Greek and later imperial Roman counterparts.

Originally published in 1978, this volume comprises articles previously published in the historical journal, Past and Present, ranging over nearly a thousand years of Graeco-Roman history. The essays focus primarily on the Roman Empire, reflecting the increase, in British scholarship of the post-war years, of explanatory, ‘structuralist’ studies of this period in Roman history. The topics treated include Athenian politics, the Roman conquest of the east, violence in the later Roman Republic, the second Sophistic, and persecutions of the early Christians. The authors have all produced original studies, a number of which have generated significant research by other ancient historians.

Greek Oracles, first published in 1967, presents an iintroduction to an often under-acknowledged aspect of the ancient world: its religion.From the individual with a reputation for divination to a priesthood officially recognised by the state, the wide field of prophecy was dominated by its traditional oracular centres, pre-eminently Delphi.Conclusions are based on an examination of this latter oracle throughout the thousand years when Graeco-Roman religious culture was oriented towards prophecy.

This study of Philostratus , first published in 1986, presents the Greek biographer’s treatment of both sophists and holy men in the social and intellectual life of the early Roman Empire, which also displays his own distinctive literary personality as a superficial dilettante and an engrossing snob. Through him we gain a glimpse of the rhetorical schools and their rivalries, as well as a bizarre portrayal of the celebrated first-century holy man Apollonius of Tyana, long loathed by his later Christian press as a Pagan Christ. Rarely does a biographer’s reputation revolve round the charge that he forged his principal source. Graham Anderson’s account produces new evidence which supports Philostratus’ credibility, but it also extends the charges of ignorance and bias in his handling of fellow-sophists. Philostratus is intended for any reader interested in the social, cultural and literary history of the Roman Empire as well as the professional classicist.