A comprehensive history of the indigenous people of Sudan based on interviews and local genealogies, first published in 1922.

The Darfur conflict exploded in early 2003 when two rebel groups, the Sudan Liberation Movement and the Justice and Equality Movement, struck national military installations in Darfur to send a hard-hitting message of resentment over the region’s political and economic marginalization. The conflict devastated the region’s economy, shredded its fragile social fabric, and drove millions of people from their homes. Darfur Allegory is a dispatch from the humanitarian crisis that explains the historical and ethnographic background to competing narratives that have informed international responses. At the heart of the book is Sudanese anthropologist Rogaia Abusharaf’s critique of the pseudoscientific notions of race and ethnicity that posit divisions between “Arab” northerners and “African” Darfuris. Elaborated in colonial times and enshrined in policy afterwards, such binary categories have been adopted by the media to explain the civil war in Darfur. The narratives that circulate internationally are thus highly fraught and cover over—to counterproductive effect—forms of Darfurian activism that have emerged in the conflict’s wake. Darfur Allegory marries the analytical precision of a committed anthropologist with an insider’s view of Sudanese politics at home and in the diaspora, laying bare the power of words to heal or perpetuate civil conflict.

This book combines important and often historic photographs with text to illustrate the value of photographs for the study of modern African history in general and of the Sudan, Africa's largest country and one of its most varied.

Most of the papers in this book were presented during the 9th International South Sudan and Sudan Studies Conference of the Sudan Studies Association USA and the Sudan Studies Society UK. 150 scholars from numerous academic disciplines, experts in conflict transformation and development, staff of non-governmental organisations (NGOs), former and current senior officers from ministries and military institutions from Sudan, South Sudan, and seventeen further countries participated in the conference. They engaged in vivid discussions on historical and recent cleavages in the societies of Sudan and South Sudan, inequality and exclusion in numerous variations, and on rapid social change accompanied by urbanisation and land conflicts. The severe economic crisis following the separation and the importance of creating political solutions instead of using technical approaches to work on the multitude of challenges affecting each of the two countries and the interrelations between them were also scrutinised. The participants intensely exchanged views and experiences on the difficulties and successes in taking responsibility rather than being dependent on foreign assistance. Discussions revealed strong potentials in both societies to overcome such problems; to initiate processes of reconciliation, and to consolidate peace. They shed light on the complex processes of nation-building and the creation of meaningful constitutions. This book attempts to capture at least some of this multitude of insights and aspects that had shaped the conference.

The Sudanese peace agreement reached a crisis point in its final year. This book offers an analysis of the impact of the implementation of the agreement on different Sudanese communities and neighbouring regions. After a long process of peace negotiations the Comprehensive Peace Agreement (CPA) was signed on 9 January 2005 between the Government of Sudan (GOS) and the Sudan People's Liberation Movement/Army (SPLM/A). The CPA raised initialhopes that it would be the foundation block for lasting peace in Sudan. This book compiles scholarly analyses of the implementation of the power sharing agreement of the CPA, of ongoing conflicts with particular respect to land issues, of the challenges of the reintegration of internally displaced people and refugees, and of the repercussions of the CPA in other regions of Sudan as well as in neighbouring countries. Elke Grawert is SeniorLecturer at the Institute for Intercultural & International Studies (InIIS), Faculty of Social Sciences, University of Bremen, Germany.

Stretching between the savannah and the equator, Sudan is a microcosm of Africa, with one leg in the Arab world and the other in Africa. Sudan's development, however, has failed to address the differences within the country between its diverse ethnic communities. This has resulted in political instability and a lack of national consensus, ultimately leading to long-term civil war. This useful book provides a comprehensive introduction to contemporary Sudan, outlining the evolution of the state with emphasis on its post-independence experience. It includes chapters on the history, politics, society, international relations and economy of the country.

In this massive work, Joseph J. Williams documents the Hebraic practices, customs, and beliefs, which he found among the people of Jamaica and the Ashanti of West Africa. He initially examines the close relationship between the Jamaican and the Ashanti cultures and the folk beliefs. He then studies the language and culture of the Ashanti (of whom many Jamaicans have descended) by comparing them to well known and established Hebraic traditions. William's findings suggest stunning similarities. And, he challenges the reader by concluding that Hebraic traditions must have swept across "negro Africa" and left its influence "among the various tribes." While Williams presents a strong case, his evidence, including hundreds of quoted sources, also builds a strong case for the reverse--that an indigenous, continent-wide belief system among African people stands at the very root of Hebrew culture and Western religion. First published in 1931 and long out-of-print, today's reader will find Hebrewisms a valuable resource for understanding the cultural unity of African people.

This book offers a historically sensitive ethnography of the zār ṭumbura spirit possession cult, associated with descendants of African slaves who live mainly in the area of Greater Khartoum, Sudan. It considers the history and transformations of ṭumbura, from the 19th-century slaving era to the present post-Islamist autocracy. The chapters examine the ṭumbura spiritual universe and ceremonial life, its relation to the more popular female cult of zār borē and to other now extinct forms of celebrating the zār spirit(s), as well as ṭumbura’s combination of possession, sorcery, ancestor worship and ṣūfī piety. Based on long-term fieldwork, the study shows how successive generations of subaltern cult devotees construct a positive self-identity based on an alternative reading of Sudanese history. The author explores the edges of Sudanese Islamic religiosity and probes the limits of anthropological classifications concerning religious experience. Situating ṭumbura in its wider context, the book discusses subaltern modes of historicity in their articulation with dominant conceptions of history, traces the legacy of slavery and the role of memory and invites comparisons with Middle Eastern, Sahelian and even New World societies regarding stigmatised identities, slavery, race, memory and history. It will be of interest to scholars of anthropology, history, religious studies, Islamic studies and African studies.