James Fenton (1820-1901) was born in Ireland and emigrated to Tasmania (then known as Van Diemen's Land) with his family in 1833. He became a pioneer settler in an area on the Forth River and published this history of the island in 1884. The book begins with the discovery of the island in 1642 and concludes with the deaths of some significant public figures in the colony in 1884. The establishment of the colony on the island, and the involvement of convicts in its building, is documented. A chapter on the native aborigines gives a fascinating insight into the attitudes of the colonising people, and a detailed account of the removal of the native Tasmanians to Flinders Island, in an effort to separate them from the colonists. The book also contains portraits of some aboriginal people, as well as a glossary of their language.

First published in 1884, this book gives the history of Tasmania from the perspective of a nineteenth-century pioneer.

Previously published as a special issue of Patterns of Prejudice, this is the first book to link colonialism and genocide in a systematic way in the context of world history. It fills a significant gap in the current understanding on genocide and the Holocaust, which sees them overwhelmingly as twentieth century phenomena. This book publishes Lemkin’s account of the genocide of the Aboriginal Tasmanians for the first time and chapters cover: the exterminatory rhetoric of racist discourses before the ‘scientific racism’ of the mid-nineteenth century Charles Darwin’s preoccupation with the extinction of peoples in the face of European colonialism, a reconstruction of a virtually unknown case of ‘subaltern genocide’ global perspective on the links between modernity and the Holocaust Social theorists and historians alike will find this a must-read.

The continent of Australia has an ancient and modern history. Aborigines arrived at this continent an estimated 40,000 to 60,000 years ago, living a hunter-gatherer existence while developing unique ways to live and thrive on this land. That idyllic life ended in 1770 when the great British explorer James Cook discovered the continent. Just eighteen years later, in 1788, the First Fleet of convict ships from England established a colony at Botany Bay, near today's city of Sydney. The settlement grew and developed, while additional convict ships and settlers came to this continent to make a new home and life for themselves. As the number of settlers increased, there was a corresponding series of attacks on the Aborigines. Massacres took many lives, while European diseases for which the Aborigines had no immunity, decimated these ancient communities. I review this tragic interaction between these two diverse cultures which continues today. I also explore the Stolen Generation, the racist and genocidal policy of forcibly removing Aboriginal children from their parents and community, then giving these children to white parents to be raised in an atmosphere intolerant to the Aboriginal culture and history. An estimated 100,000 children were taken in this manner, remembered nationally and annually as Sorry Day. In addition, an estimated 500,000 white children were taken from parents and given to others. While forcibly negating and outlawing native cultures has taken place in many countries, where dominant values are identified as superior to the older and subjugated culture, the forcible removal of hundreds of thousands of white children from parents reflects a policy that begs to be examined in depth. I also review the establishment of a Royal Commission that examined sexual predatory attacks on children, both in the Roman Catholic Church, by diocesan and order priests (brothers) while these children were wards of these religious institutions by order of the federal government. I also explore the percentages of prelates who acted in this criminal manner. This issue has been faced in several other countries, with resulting questions regarding the role Catholic priests and their bishops have in teaching religious values while protecting their charges from sexual abuse. The Jewish community too has been charged in this scourge. Two religious schools in Melbourne were charged with knowledge of such attacks taking place in these schools but the rabbinic leadership neither reported the abuse to civil authorities nor made efforts to stop it. In this regard, I explore the Jewish law inhibiting such reporting to secular authorities. In fact, the historic and traditional Jewish community standard prefers to protect the predator and not protect the victimized child. This standard is gradually changing as progressive awareness is made into the corrosive atmosphere surrounding a victimized child and the enormous psychological and emotional costs endured by the child for the remainder of his or her life. The theme of sexual abuse is also present with regard to Malka Leifer. This woman was charged with over seventy counts of criminal behavior while having a senior administrative and teaching role in a leading ultra-Orthodox religious school for girls. She became a cause célèbre with international intrigue between Australia and Israel when she escaped Australian shores for refuge in Israel. Years of legal wrangling ensued, by many Israeli courts, including the Supreme Court, each examining the increasing furor if this woman should be extradited to face criminal charges in Australia. Malka Leifer was only recently returned to Australia, now finally awaiting has moment of facing her accusers in open court. This volume also reviews and analyzes each war Australians fought in, from the Second Boer War, First World War, Second World War, Korean and Vietnam Wars, the wars in Iraq and Afghanistan. These conflicts culminated with the ANZUS Treaty, with a military cooperation agreement between the United States, Australia and New Zealand. The United States identified New Zealand as standing against the West when it promulgated its anti-nuclear zone. New Zealand identified with smaller Pacific island nations that condemned nuclear testing on remote Pacific islands and the resulting fallout with consequent health issues they face because of such testing. I was on the Holland American Grand Voyage while visiting Australian ports. I review the different Australian ports the Amsterdam came to, such as Darwin, Brisbane, and Sydney. I review each of these cities, both as the country developed and modernly, with these cities taking on more developed economic power.

Comprehensive guide to published Australian autobiographical writing which deals with life in Australia up to 1850. Entries are listed alphabetically by author's name. Includes three separate indexes to personal names, places and subjects. Walsh has worked on numerous Australian reference publications. Hooton teaches English at the Australian Defence Force Academy and is co-author of 'The Oxford Companion to Australian Literature' (1985); Walsh is assisting her in preparing a new edition.

For most Australian Aboriginal people, the impact of colonialism was blunt—dispossession, dislocation, disease, murder, and missionization. Yet there is another story of Australian history that has remained untold, a story of enterprise and entrepreneurship, of Aboriginal people seizing the opportunity to profit from life at sea as whalers and sealers. In some cases participation was voluntary; in others it was more invidious and involved kidnapping and trade in women. In many cases, the individuals maintained and exercised a degree of personal autonomy and agency within their new circumstances. This book explores some of their lives and adventures by analyzing archival records of maritime industry, captains' logs, ships' records, and the journals of the sailors themselves, among other artifacts. Much of what is known about this period comes from the writings of Herman Melville, and in this book Melville's whaling novels act as a prism through which relations aboard ships are understood. Drawing on both history and literature, Roving Mariners provides a comprehensive history of Australian Aboriginal whaling and sealing.