In a series of documented chapters, this work places the emergence of sociology at Notre Dame in the context of that institution's particular history and of the changing doctrines of Roman Catholicism more generally.

The collection tells the story of early American sociology from the vantage point of women, racial, ethnic, regional, and religious minorities, outsiders, and important representatives of intellectual movements that were not merged into the mainstream of the discipline.

Moving Beyond Borders examines the life and accomplishments of Julian Samora, the first Mexican American sociologist in the United States and the founding father of the discipline of Latino studies. Detailing his distinguished career at the University of Notre Dame from 1959 to 1984, the book documents the history of the Mexican American Graduate Studies program that Samora established at Notre Dame and traces his influence on the evolution of border studies, Chicano studies, and Mexican American studies. Samora's groundbreaking ideas opened the way for Latinos to understand and study themselves intellectually and politically, to analyze the complex relationships between Mexicans and Mexican Americans, to study Mexican immigration, and to ready the United States for the reality of Latinos as the fastest growing minority in the nation. In addition to his scholarly and pedagogical impact, his leadership in the struggle for civil rights was a testament to the power of community action and perseverance. Focusing on Samora's teaching, mentoring, research, and institution-building strategies, Moving Beyond Borders explores the legacies, challenges, and future of ethnic studies in United States higher education. Contributors are Teresita E. Aguilar, Jorge A. Bustamante, Gilberto Cárdenas, Miguel A. Carranza, Frank M. Castillo, Anthony J. Cortese, Lydia Espinosa Crafton, Barbara Driscoll de Alvarado, Herman Gallegos, Phillip Gallegos, José R. Hinojosa, Delfina Landeros, Paul López, Sergio X. Madrigal, Ken Martínez, Vilma Martínez, Alberto Mata, Amelia M. Muñoz, Richard A. Navarro, Jesus "Chuy" Negrete, Alberto López Pulido, Julie Leininger Pycior, Olga Villa Parra, Ricardo Parra, Victor Rios, Marcos Ronquillo, Rene Rosenbaum, Carmen Samora, Rudy Sandoval, Alfredo Rodriguez Santos, and Ciro Sepulveda.

The category of Beruf has intrigued sociology since Max Weber made it a fundamental element in understanding the relationship between the individual and society. The richness of the concept can be found in the simultaneous polarity and interpenetration between the subject’s personal profession and the feeling of a call from God: precisely this ambiguity widens the possibility of applying the concept in understanding the meaning that individuals give to their own professions, activities and, more generally, "life in the world.” Illustrating the different ways in which “vocation-profession” can be interpreted, and how it can be studied from various perspectives and with different scientific sensibilities, this book demonstrates how the concept of Beruf continues to be fertile for contemporary sociology. Contributors: Anthony J. Blasi, Andrew J. Weigert, Franco Garelli, Luigi Berzano, Robert M. Fishman, Keeley S. Jones, Laura M. Leming, Giovanni Dal Piaz, Robert C. Butler

The contributors to Bringing Back the Social into the Sociology of Religion explore how 'bringing the social back into the sociology of religion' makes possible a more adequate sociological understanding of such topics as power, emotions, the self, or ethnic relations in religious life. In particular, they do so by engaging with social theories and addressing issues of epistemology and scientific reflexivity. The chapters of this book cover a range of different religious traditions and regions of the world such as Sufism in Pakistan; the Kabbalah Centre in Europe, Brazil and Israel; African Christian missions in Europe; and Evangelical Christianity in France and Oceania. They are based upon original empirical research, making use of a range of methods - quantitative, ethnographic and documentary. Contributors are: Véronique Altglas, Peter Doak, Yannick Fer, Gwendoline Malogne-Fer, Christophe Monnot, Eric Morier-Genoud, Alix Philippon, Matthew Wood.

This is a collection of histories of various aspects of American sociology of religion. The contributions range from descriptions of early dissertations, accounts of changes in theoretical conceptualization, the evolution of studies of particular denominations, to the rise of new areas of inquiry such as globalization, feminism, new religions, and the study of the religious traditions of Latino/a Americans. Taken as a whole, the volume complements rather than duplicates commemorative issues of the relevant journals, which focused on the scholarly organizations in the field. It represents a first effort to develop an organized treatment of the fascinating history of the specialty in the U.S.A.

Sociology of Religion in America tells the story of the controversies involved in the development of a scientific specialty that often makes news in America. The evidence it presents runs contrary to the many myths about the field. Sometimes viewed by scholars as a backwater, actual evidence from the 1890s to the 1980s shows that sociology of religion had a steady presence in sociology all along. Seen as a force alien to religion by some, it was actually in a mutually supportive relationship with religious organizations. Examining dissertations dating from 1895 to 1959 and scientific articles from the 1960s to the 1980s, Anthony J. Blasi discovers who the major sociologists of religion were and what they did. He traces the field’s previously unknown tradition in community studies, the exigencies of the research institutes, and dramatic changes in the professional associations.

"Fascinating insights into modern urban religious practice make Orsi's collection a must-read." -- Publishers Weekly "The essays provide insight into the cultural creativity, reinterpretation of worship and religious ingenuity of city people over the last 50 years." -- Library Journal "At last, a major dissection of the great mystery in modern Americanlife -- how religion and spirituality prospered amidst industrialization,urbanization, and rampant technological change after 1880!" -- Jon Butler, Yale University "Urban religion" strikes many as an oxymoron. How can religion thrive in the alienated, secular, fast-paced, and materialistic world of the modern, Western city? The authors in this collection believe that cities not only can provide the settings for religious expression, but also are material to the experiences which give rise to those religious expressions. In this book, they explore the distinctly urban forms of religious experience and practice that have developed in relation to the spaces, social conditions, and history of American cities.

In the 1960s and 1970s, an energetic new social movement emerged among Mexican Americans. Fighting for civil rights and celebrating a distinct ethnic identity, the Chicano Movement had a lasting impact on the United States, from desegregation to bilingual education. Rethinking the Chicano Movement provides an astute and accessible introduction to this vital grassroots movement. Bringing together different fields of research, this comprehensive yet concise narrative considers the Chicano Movement as a national, not just regional, phenomenon, and places it alongside the other important social movements of the era. Rodriguez details the many different facets of the Chicano movement, including college campuses, third-party politics, media, and art, and traces the development and impact of one of the most important post-WWII social movements in the United States.