An innovative new social history of Thailand told through the lens of changing ideals of manners, civility and behaviour.

2016 CHOICE Outstanding Academic Title Since the 2006 coup d'état, Thailand has been riven by two opposing political visions: one which aspires to a modern democracy and the rule of law, and another which holds to the traditional conception of a kingdom ruled by an exemplary Buddhist monarch. Thailand has one of the world's largest populations of observant Buddhists and one of its last politically active monarchies. This book examines the Theravada Buddhist foundations of Thailand's longstanding institution of monarchy. Patrick Jory states that the storehouse of monarchical ideology is to be found in the popular literary genre known as the Jātakas, tales of the Buddha's past lives. The best-known of these, the Vessantara Jātaka, disseminated an ideal of an infinitely generous prince as a bodhisatta or future Buddha—an ideal which remains influential in Thailand today. Using primary and secondary source materials largely unknown in Western scholarship, Jory traces the history of the Vessantara Jātaka and its political-cultural importance from the ancient to the modern period. Although pressures from European colonial powers and Buddhist reformers led eventually to a revised political conception of the monarchy, the older Buddhist ideal of kingship has yet endured.

The first full history of a great commercial and political center that rose in Asia over almost five centuries.

A History of Thailand offers a lively and accessible account of Thailand's political, economic, social, and cultural history.

“As a historian, Charnvit Kasetsiri is not satisfied simply to have found an instructive angle from which to explore the mysteries in a modern experimental monarchy. His keen sense of time has filled his narrative with insights that only a few people could have identified. To me, that is a mark of one with a fine sense of what the past can mean. I thank him for the chance to see this mature and thoughtful Charnvit at work and commend this book to everyone who wants to understand Thailand better.” -- Wang Gungwu, National University of Singapore “Charnvit makes clear in the final pages of Thailand: A Struggle for the Nation that he is not very sanguine about the country’s future. During Thailand’s democratic spring in 1974, the Thai constitution was changed to allow female succession. This apparent loosening of male prerogative had no effect on the reign change in 2016 when the designated male heir, Prince Vajiralongkorn, succeeded without challenge to become the tenth Bangkok king. Communism, long gone as the spectre that once haunted Thailand’s political order, has been replaced by another. The spectre now haunting Thailand is authoritarianism.” -- Craig J. Reynolds, Australian National University

A new edition of this standard work, fully updated with four brand new chapters.

This collection advocates languages-based, translational research to be part of the partnerships and collaborations required to make sense of, and respond to, COVID-19 as one of the major global challenges of our time. Bringing together scholars and practitioners from a wide range of disciplines, this volume is bound by a common thread stressing the importance of linguistic sensitivity, (inter)cultural knowledge and translational mediation in the frontline response to COVID-19. Featuring contributors from around the world and reflecting on the language used to frame COVID-19 in diverse cultural contexts of the Global North and Global South, the book proposes that paying attention to the transmission of ideas, ideologies, narratives and history through processes of translation results in a broadening of social, cultural and medical understandings of COVID-19. Spanning nearly 20 signed and spoken languages, the volume argues that only in going beyond an Anglophone perspective can we better understand the cultural, social and political facets of the pandemic and, in turn, produce a comprehensive, efficient global response to disease management. This book will be of interest to scholars in translation and interpreting studies, modern languages, applied linguistics, cultural studies, Deaf Studies, intercultural communication and medical humanities.

The political history of Thailand since the overthrow of absolute monarchy in 1932 has conventionally been interpreted as a long series of popular struggles for representative democracy and against military authoritarian rule. Yoshinori Nishizaki argues that this history can be better understood as one of struggles by elite political families for and against "dynastic democracy". Drawing extensively on Thai-language primary sources, including assets documents and cremation volumes for deceased politicians and their kin, Nishizaki traces the intricate blood and marriage connections among Thailand's political families. Dynastic Democracy fleshes out a widely acknowledged yet heretofore empirically unsubstantiated facet of Thai political history--that in Thai politics, family matters.

In Subversive Archaism, Michael Herzfeld explores how individuals and communities living at the margins of the modern nation-state use nationalist discourses of tradition to challenge state authority under both democratic and authoritarian governments. Through close attention to the claims and experiences of mountain shepherds in Greece and urban slum dwellers in Thailand, Herzfeld shows how these subversive archaists draw on national histories and past polities to claim legitimacy for their defiance of bureaucratic authority. Although vilified by government authorities as remote, primitive, or dangerous—often as preemptive justification for violent repression—these groups are not revolutionaries and do not reject national identity, but they do question the equation of state and nation. Herzfeld explores the political strengths and vulnerabilities of their deployment of heritage and the weaknesses they expose in the bureaucratic and ethnonational state in an era of accelerated globalization.

Recent years have witnessed a remarkable growth in scholarship on Islam within Southeast Asia. Underlying this scholarship is a desire to resolve pressing social and political problems facing Muslim communities, an awareness of the significance of pluralism and cultural hybridity within Southeast Asian societies, and the rapidly growing interaction between Southeast Asian Muslims and the outside world. The chapters in this book represent some of the exciting new directions young scholars in Southeast Asia universities are taking Islamic Studies. Themes covered include Islam and liberalism, the diverse streams of contemporary Islamic thought, “neo-Sufi” movements, Islam and human rights, the growing influence of Islamic law, Islam and democratic politics, Islamic education, and the relationship between Islam and ethnic identity.