During the Revolutionary War, Sephardic Jews fled British-occupied New York to become the first Jewish families in Connecticut. This long Jewish history is explored in a collection of essays by historians and community members across the state, from colonial times and the role Jews played in the Civil War to memories of summer nights at Lebanon's Grand Lake Lodge and Danbury's Lake Waubeeka. Join editor Betty N. Hoffman and company as they recount tales of Kid Kaplan, the "Meriden Buzz Saw," who became boxing's 1925 Featherweight Champion of the World; the Lender family, who "bagelized America"; and the graceful personal service of Marlow's Department Store in Manchester to reveal a fascinating and intimate portrait of Jewish Connecticut.

The #1 New York Times bestseller that traces the rise of the Guggenheims, the Goldmans, and other families from immigrant poverty to social prominence. They immigrated to America from Germany in the nineteenth century with names like Loeb, Sachs, Seligman, Lehman, Guggenheim, and Goldman. From tenements on the Lower East Side to Park Avenue mansions, this handful of Jewish families turned small businesses into imposing enterprises and amassed spectacular fortunes. But despite possessing breathtaking wealth that rivaled the Astors and Rockefellers, they were barred by the gentile establishment from the lofty realm of “the 400,” a register of New York’s most elite, because of their religion and humble backgrounds. In response, they created their own elite “100,” a privileged society as opulent and exclusive as the one that had refused them entry. “Our Crowd” is the fascinating story of this rarefied society. Based on letters, documents, diary entries, and intimate personal remembrances of family lore by members of these most illustrious clans, it is an engrossing portrait of upper-class Jewish life over two centuries; a riveting story of the bankers, brokers, financiers, philanthropists, and business tycoons who started with nothing and turned their family names into American institutions.

The American Jewish Year Book, which spans three different centuries, is the annual record of the North American Jewish communities and provides insight into their major trends. Part I of the current volume contains the lead article: Chapter 1, “Pastrami, Verklempt, and Tshoot-spa: Non-Jews’ Use of Jewish Language in the US” by Sarah Bunin Benor. Following this chapter are three on domestic and international events, which analyze the year’s events as they affect American Jewish communal and political affairs. Three chapters analyze the demography and geography of the US, Canada, and world Jewish populations. Part II provides lists of Jewish institutions, including federations, community centers, social service agencies, national organizations, synagogues, Hillels, camps, museums, and Israeli consulates. The final chapters present national and local Jewish periodicals and broadcast media; academic resources, including Jewish Studies programs, books, journals, articles, websites, and research libraries; and lists of major events in the past year, Jewish honorees, and obituaries. While written mostly by academics, this volume conveys an accessible style, making it of interest to public officials, professional and lay leaders in the Jewish community, as well as the general public and academic researchers. The American Jewish Year Book has been a key resource for social scientists exploring comparative and historical data on Jewish population patterns. No less important, the Year Book serves organization leaders and policy makers as the source for valuable data on Jewish communities and as a basis for planning. Serious evidence-based articles regularly appear in the Year Book that focus on analyses and reviews of critical issues facing American Jews and their communities which are indispensable for scholars and community leaders. Calvin Goldscheider, Professor Emeritus of Sociology and Ungerleider Professor Emeritus of Judaic Studies, Brown University They have done it again. The American Jewish Year Book has produced yet another edition to add to its distinguished tradition of providing facts, figures and analyses of contemporary life in North America. Its well-researched and easily accessible essays offer the most up to date scrutiny of topics and challenges of importance to American Jewish life; to the American scene of which it is a part and to world Jewry. Whether one is an academic or professional member of the Jewish community (or just an interested reader of all things Jewish), there is not another more impressive and informative reading than the American Jewish Year Book. Debra Renee Kaufman, Professor Emerita and Matthews Distinguished University Professor, Northeastern University

How did Jews perceive the first Christians? By what means did they come to appreciate Christianity as a religion distinct from their own? In The Christian Schism in Jewish History and Jewish Memory, Professor Joshua Ezra Burns addresses those questions by describing the birth of Christianity as a function of the Jewish past. Surveying a range of ancient evidences, he examines how the authors of Judaism's earliest surviving memories of Christianity speak to the perspectives of rabbinic observers who were conditioned by the unique circumstances of their encounters with Christianity to recognize its adherents as fellow Jews. Only upon the decline of the Church's Jewish demographic were their successors compelled to see Christianity as something other than a variation of Jewish cultural expression. The evolution of thought in the classical Jewish literary record thus offers a dynamic account of Christianity's separation from Judaism counterbalancing the abrupt schism attested in contemporary Christian texts.

A history of Jewish farming and farmers in Connecticut.

Why in America should the most sinister of European social diseases have taken root? Why should that disease have spread from its seemingly anachronistic beginning in the Gilded Age until it infected many of our great magazines and newspapers? Until it determined not only where a man might stay the night, but where he got his education and how he earned his living? This book answers such questions by exposing the myths with which the anti-Semite surrounds his position. By taking away the "mask of privilege" it reveals the source of such prejudice for what it is—the determination of the forces of special privilege, with their hangers-on, to maintain their select and exclusive status regardless of the consequences to other human beings. Like Carey McWilliams's other books on minorities in America, A Mask for Privilege reveals the facts of discrimination so that the fogs of prejudice may be dispersed by the truth. It traces the growth of discrimination and persecution in America from 1877 to 1947, shows why Jews are such good scapegoats, and contrasts the Jewish stereotype—"too pushing, too cunning" with that of other minority groups. Then it looks at the anti-Semitic personality and concludes, with Sartre, that here is "a man who is afraid"—of himself. In his stirring new introduction, Wilson Carey McWilliams calls this a work of recovery "evoking names and moods and incidents now either half-forgotten or lost to memory." This brilliant analysis of anti-Semitism is a documented and forceful attempt to inform Americans about the danger of the undemocratic, antisocial practices in their midst, and to suggest a positive program to arrest a course too similar to that which led to the Holocaust. It transcends majority-minority relations and becomes an analysis of antidemocratic practices, which affect the whole fabric of American life.

Newly arrived in New York in 1882 from Tsarist Russia, the sixteen-year-old Bernard Weinstein discovered an America in which unionism, socialism, and anarchism were very much in the air. He found a home in the tenements of New York and for the next fifty years he devoted his life to the struggles of fellow Jewish workers. The Jewish Unions in America blends memoir and history to chronicle this time. It describes how Weinstein led countless strikes, held the unions together in the face of retaliation from the bosses, investigated sweatshops and factories with the aid of reformers, and faced down schisms by various factions, including Anarchists and Communists. He co-founded the United Hebrew Trades and wrote speeches, articles and books advancing the cause of the labor movement. From the pages of this book emerges a vivid picture of workers’ organizations at the beginning of the twentieth century and a capitalist system that bred exploitation, poverty, and inequality. Although workers’ rights have made great progress in the decades since, Weinstein’s descriptions of workers with jobs pitted against those without, and American workers against workers abroad, still carry echoes today. The Jewish Unions in America is a testament to the struggles of working people a hundred years ago. But it is also a reminder that workers must still battle to live decent lives in the free market. For the first time, Maurice Wolfthal’s readable translation makes Weinstein’s Yiddish text available to English readers. It is essential reading for students and scholars of labor history, Jewish history, and the history of American immigration.

Published on the 350th anniversary of the first Jews to arrive in America, this comprehensive history of the Jews of Boston is now available in a revised and updated paperback edition. The stunning work combines illuminating essays by distinguished Jewish historians with 110 rare photographs to trace the community from its tentative beginnings in colonial Boston through its emergence in the twentieth century as one of the most influential and successful Jewish communities in America. The volume also presents fascinating information about Boston’s synagogues and Jewish neighborhoods as well as the evolution of Jewish culture in Boston and the United States.Praise for the previous edition:“The writing is engaging and lucid, and the superb, profuse illustrations enhance the text. While numerous community histories have been published, this volume is in a class by itself--and will set the standard for all future works of this kind.”—Library Journal“For those of us who grew up with anecdotes of what being a Jew was like in, say, the South End in 1910, or in Roxbury or Chelsea in 1920, this history, collected in one place for the first time, fills in the blanks. It gives us the context for our inherited folk tales.”—Alan Lupo, Boston Globe

This ethnographic study compares and contrasts the changing ethnic identity of those Russian Jews who settled in Hartford, Connecticut between 1881 and 1930 with that of the Soviet Jews who remained in Russia after the Revolution, became Soviet citizens, and emigrated after 1975. Although both groups were labeled "Jews," their internal definitions of what constituted being Jewish and their personal experiences were radically different. Using both archival and contemporary oral histories, Betty N. Hoffman traces the stories of real people whose lives and choices were affected by both their ethnic identity and the larger movements around them as they made new homes in the United States.