A History of Arabic Astronomy is a comprehensive survey of Arabic planetary theories from the eleventh century to the fifteenth century based on recent manuscript discoveries. George Saliba argues that the medieval period, often called a period of decline in Islamic intellectual history, was scientifically speaking, a very productive period in which astronomical theories of the highest order were produced. Based on the most recent manuscript discoveries, this book broadly surveys developments in Arabic planetary theories from the eleventh century to the fifteenth. Taken together, the primary texts and essays assembled in this book reverse traditional beliefs about the rise and fall of Arabic science, demonstrating how the traditional “age of decline” in Arabic science was indeed a “Golden Age” as far as astronomy was concerned. Some of the techniques and mathematical theorems developed during this period were identical to those which were employed by Copernicus in developing his own non-Ptolemaic astronomy. Significantly, this volume will shed much-needed light on the conditions under which such theories were developed in medieval Islam. It clearly demonstrates the distinction that was drawn between astronomical activities and astrological ones, and reveals, contrary to common perceptions about medieval Islam, the accommodation that was obviously reached between religion and astronomy, and the degree to which astronomical planetary theories were supported, and at times even financed, by the religious community itself. This in stark contrast to the systematic attacks leveled by the same religious community against astrology. To students of European intellectual history, the book reveals the technical relationship between the astronomy of the Arabs and that of Copernicus. Saliba’s definitive work will be of particular interest to historians of Arabic science as well as to historians of medieval and Renaissance European science.

Based on the most recent manuscript discoveries, this book broadly surveys development sin Arabic planetary theories from the eleventh century to the fifteenth. Taken together, the primary texts and essays assembled in this book reverse traditional beliefs about the rise and fall of Arabic science, demonstrating how the traditional 'age of decline' in Arabic science was indeed a 'Golden Age' as far astronomy was concerned.

The Middle East is the birthplace of astronomy and the centre for its development during the medieval period. In this brief introduction John Steele offers an intriguing insight into Middle Eastern achievements in astronomy and their profound influence on the rest of the world. Amongst other things, the book traces the Late Babylonians' ingenious schemes for modelling planetary motion. It also reveals how medieval Islamic advances in the study of the heavens, and the design of precise astronomical instruments, led to breakthroughs by Renaissance practitioners such as Copernicus and Kepler. An invaluable introduction to one of the oldest sciences in the world.

The rise and fall of the Islamic scientific tradition, and the relationship of Islamic science to European science during the Renaissance. The Islamic scientific tradition has been described many times in accounts of Islamic civilization and general histories of science, with most authors tracing its beginnings to the appropriation of ideas from other ancient civilizations—the Greeks in particular. In this thought-provoking and original book, George Saliba argues that, contrary to the generally accepted view, the foundations of Islamic scientific thought were laid well before Greek sources were formally translated into Arabic in the ninth century. Drawing on an account by the tenth-century intellectual historian Ibn al-Naidm that is ignored by most modern scholars, Saliba suggests that early translations from mainly Persian and Greek sources outlining elementary scientific ideas for the use of government departments were the impetus for the development of the Islamic scientific tradition. He argues further that there was an organic relationship between the Islamic scientific thought that developed in the later centuries and the science that came into being in Europe during the Renaissance. Saliba outlines the conventional accounts of Islamic science, then discusses their shortcomings and proposes an alternate narrative. Using astronomy as a template for tracing the progress of science in Islamic civilization, Saliba demonstrates the originality of Islamic scientific thought. He details the innovations (including new mathematical tools) made by the Islamic astronomers from the thirteenth to sixteenth centuries, and offers evidence that Copernicus could have known of and drawn on their work. Rather than viewing the rise and fall of Islamic science from the often-narrated perspectives of politics and religion, Saliba focuses on the scientific production itself and the complex social, economic, and intellectual conditions that made it possible.

This book provides the first presentation of the bilingual textual material that illustrates the transmission of Islamic astronomy to scientists of the Indian Sanskritic tradition. It includes editions of the chapter of the "Tadhkira" in which the mid-thirteenth century Persian astronomer, Nas?r al-d?n al- s? discussed the new solutions that he devised to overcome certain technical problems in the lunar and planetary models of Ptolemaic astronomy and of the learned commentary composed by al-Birjand? in the early sixteenth century together with the Sanskrit translation of both made by Nayanasukha at Jaipur in 1729. An English translation of the Arabic texts and a commentary discussing their technical meanings and the deviations from them in the Sanskrit version together with a glossary of the Arabic and Sanskrit technical vocabulary conclude the volume.

The History and Practice of Ancient Astronomy combines new scholarship with hands-on science to bring readers into direct contact with the work of ancient astronomers. While tracing ideas from ancient Babylon to sixteenth-century Europe, the book places its greatest emphasis on the Greek period, when astronomers developed the geometric and philosophical ideas that have determined the subsequent character of Western astronomy. The author approaches this history through the concrete details of ancient astronomical practice. Carefully organized and generously illustrated, the book can teach readers how to do real astronomy using the methods of ancient astronomers. For example, readers will learn to predict the next retrograde motion of Jupiter using either the arithmetical methods of the Babylonians or the geometric methods of Ptolemy. They will learn how to use an astrolabe and how to design sundials using Greek and Roman techniques. The book also contains supplementary exercises and patterns for making some working astronomical instruments, including an astrolabe and an equatorium. More than a presentation of astronomical methods, the book provides a critical look at the evidence used to reconstruct ancient astronomy. It includes extensive excerpts from ancient texts, meticulous documentation, and lively discussions of the role of astronomy in the various cultures. Accessible to a wide audience, this book will appeal to anyone interested in how our understanding of our place in the universe has changed and developed, from ancient times through the Renaissance.

This volume of 12 studies, mainly published during the past 15 years, begins with an overview of the Islamic astronomy covering not only sophisticated mathematical astronomy and instrumentation but also simple folk astronomy, and the ways in which astronomy was used in the service of religion. It continues with discussions of the importance of Islamic instruments and scientific manuscript illustrations. Three studies deal with the regional schools that developed in Islamic astronomy, in this case, Egypt and the Maghrib. Another focuses on a curious astrological table for calculating the length of life of any individual. The notion of the world centred on the sacred Kaaba in Mecca inspired both astronomers and proponents of folk astronomy to propose methods for finding the qibla, or sacred direction towards the Kaaba; their activities are surveyed here. The interaction between the mathematical and folk traditions in astronomy is then illustrated by an 11th-century text on the qibla in Transoxania. The last three studies deal with an account of the geodetic measurements sponsored by the Caliph al-Ma'mûn in the 9th century; a world-map in the tradition of the 11th-century polymath al-BÃ(R)rûnÃ(R), alas corrupted by careless copying; and a table of geographical coordinates from 15th-century Egypt.

The studies brought together in this second collection of articles by Paul Kunitzsch continue the lines of research evident in his previous volume (The Arabs and the Stars). The Arabic materials discussed stem mostly from the early period of the development of Arabic-Islamic astronomy up to about 1000AD, while the Latin materials belong to the first stage of Western contact with Arabic science at the end of the 10th century, and to the peak of Arabic-Latin translation activity in 12th century Spain. The first set of articles focuses upon Ptolemy in the Arabic-Latin tradition, followed by further ones on Arabic astronomy and its reception in the West; the final group looks at details of the transmission of Euclid's Elements.

It was the astronomers and mathematicians of the Islamic world who provided the theories and concepts that paved the way from the geocentric theories of Claudius Ptolemy in the second century AD to the heliocentric breakthroughs of Nicholas Copernicus and Johannes Kepler in the sixteenth and seventeenth centuries. Algebra, the Arabic numeral system, and trigonometry: all these and more originated in the Muslim East and undergirded an increasingly accurate and sophisticated understanding of the movements of the Sun, Moon, and planets. This nontechnical overview of the Islamic advances in the heavenly sciences allows the general reader to appreciate (for the first time) the absolutely crucial role that Muslim scientists played in the overall development of astronomy and astrology in the Eurasian world.

The influence of Arabic-Islamic science on European astronomy is still evident in the number of terms and star names which derive from the Arabic. These articles examine what the Arabs - and other peoples of the Islamic world - knew about the fixed stars and the constellations, and the astrological traditions they associated with them. Professor Kunitzsch shows how the early folk astronomy of the Arabs was radically altered, without being swept away, by the discovery of ancient Greek, also Indian and Persian, sources; by far the most important of these was the Almagest of Ptolemy. This knowledge was then transmitted to medieval Europe, to Byzantium and, especially, to Spain, as the articles go on to describe, and was a vital factor in stimulating the development of scientific thought in the West.