The present volume is the long-awaited lexicon of Egyptian coffin texts to A. de Buck's 1961 seven-volume Egyptian Coffin Texts, of vital importance for our understanding of classical Egyptian magic, grammar and literature.

The present volume is the long-awaited concordance of the Egyptian coffin texts. It forms the sequel to A Hieroglyphic Dictionary of Egyptian Coffin Texts by the same author. In 1961 A. de Buck published his important seven-volume corpus Egyptian Coffin Texts. The importance of these texts is considerable for a variety of reasons; they are one of the most important literary texts of classical Egypt; the many variants greatly enlarge our understanding of grammar and linguistic structures; the coffin texts are magical texts, the effectiveness of which depended upon the exact reproductions of the original spells. In this concordance the various readings of each lemma are provided in transliteration into the Latin alphabet, which makes the concordance easily accessible for those unable to read hieroglyphs. The material is divided into the morphological categories of the verb; within each category the verbs are treated in alphabetical order.

This book proposes that Coffin Texts spells 154–160, recorded at the beginning of the 2nd millennium BCE, form the oldest composition about the moon in ancient Egypt and, indeed, the world. Based on a new translation, the detailed analysis of these spells reveals that they provide a chronologically ordered account of the phenomena of a lunar month.

Faulkner's authoritative English translation of Middle Kingdom coffin texts is essential for all Egyptologists. This new edition reprints his whole work in one volume. Filling the gap between the `Pyramid' texts and the New Kingdom Book of the Dead, these writings were intended to supply the deceased with the speeches he would need to achieve a secure and important position in the next world. As such they supply valuable insights into Egyptian beliefs and mortuary practices. Concise textual notes are kept to a minimum, allowing the character of the texts to be experienced as a whole. Indexes cover divinities, localities, celestial bodies, selected Egyptian words in translation and also the parts of boats and sailing gear that figure prominently in some spells.

Middle Egyptian introduces the reader to the writing system of ancient Egypt and the language of hieroglyphic texts. It contains twenty-six lessons, exercises (with answers), a list of hieroglyphic signs, and a dictionary. It also includes a series of twenty-six essays on the most important aspects of ancient Egyptian history, society, religion, literature, and language. Grammar lessons and cultural essays allows users not only to read hieroglyphic texts but also to understand them, providing the foundation for understanding texts on monuments and reading great works of ancient Egyptian literature. This third edition is revised and reorganized, particularly in its approach to the verbal system, based on recent advances in understanding the language. Illustrations enhance the discussions, and an index of references has been added. These changes and additions provide a complete and up-to-date grammatical description of the classical language of ancient Egypt for specialists in linguistics and other fields.

Unites the disciplines of epigraphy and palaeography to describe the challenges and solutions in making and deciphering ancient text and art, Features valuable perspectives from an international team of experts, Discusses current theories with regard to the cultural setting and material realities of Egyptian remains, Clearly presents traditional and emerging techniques and challenges as a guide for future research Book jacket.

The Pyramid Texts are the oldest body of extant literature from ancient Egypt. First carved on the walls of the burial chambers in the pyramids of kings and queens of the Old Kingdom, they provide the earliest comprehensive view of the way in which the ancient Egyptians understood the structure of the universe, the role of the gods, and the fate of human beings after death. Their importance lies in their antiquity and in their endurance throughout the entire intellectual history of ancient Egypt. This volume contains the complete translation of the Pyramid Texts, including new texts recently discovered and published. It incorporates full restorations and readings indicated by post-Old Kingdom copies of the texts and is the first translation that presents the texts in the order in which they were meant to be read in each of the original sources.

Osiris, god of the dead, was one of ancient Egypt's most important deities. The earliest secure evidence for belief in him dates back to the fifth dynasty (c.2494-2345BC), but he continued to be worshipped until the fifth century AD. Following Osiris is concerned with ancient Egyptian conceptions of the relationship between Osiris and the deceased, or what might be called the Osirian afterlife, asking what the nature of this relationship was and what the prerequisites were for enjoying its benefits. It does not seek to provide a continuous or comprehensive account of Egyptian ideas on this subject, but rather focuses on five distinct periods in their development, spread over four millennia. The periods in question are ones in which significant changes in Egyptian ideas about Osiris and the dead are known to have occurred or where it has been argued that they did, as Egyptian aspirations for the Osirian afterlife took time to coalesce and reach their fullest form of expression. An important aim of the book is to investigate when and why such changes happened, treating religious belief as a dynamic rather than a static phenomenon and tracing the key stages in the development of these aspirations, from their origin to their demise, while illustrating how they are reflected in the textual and archaeological records. In doing so, it opens up broader issues for exploration and draws meaningful cross-cultural comparisons to ask, for instance, how different societies regard death and the dead, why people convert from one religion to another, and why they abandon belief in a god or gods altogether.

The year 2005 marked the 90th anniversary of the birth of Igor Diakonoff (1915-1999). A classical Semitist in educational background, Diakonoff was most influential in his principal field of research--Assyriology. However, Diakonoff was also broadly interested in various aspects of ancient Near Eastern studies, notably Mesopotamian history, Semitic and Afroasiatic linguistics, and biblical studies. Although not major domains of Diakonoff's scholarship, Biblical Hebrew and the ancient Near Eastern background of the Old Testament were areas of expertise that made him one of the leading figures of biblical studies in Russia. For several decades Diakonoff was a "live bridge" between ancient Near Eastern and Semitic scholars working in Russia and the international scholarly community. Fittingly, this volume of Babel & Bibel in memory of Diakonoff contains essays, short notes, and reviews by scholars from the Russian and international scholarly community on topics in ancient Near Eastern, Semitic and Afroasiatic, and Old Testament studies. The contributors include A. Archi, G. F. del Monte, G. del Olmo Lete, J.-M. Durand, B. R. Foster, P. Franzaroli, S. Loesov, J. Marzahn, J. Pasquali, W. Sommerfeld, K. Markina, N. Roudik, M. P. Streck, M. V. Tonietti, W. R. Garr, K. Jongeling, M. Seleznev, V. Blazek, M. Bulakh, T. Frolova, J. Huehnergard, R. M. Kerr, L. Kogan, A. Militarev, J. Sanmartin, G. Takacs, A. Zaborski, N. V. Koslova, S. Loesov, and L. M. Dreyer.

This is the third and final volume of the Etymological Dictionary of Egyptian. It comprises the Egyptian words with initial m-. The amount of material offered, the extensive treatment of scholarly discussions on each item, and the insights into the connections of Egyptian and the related Afro-Asiatic (Semito-Hamitic) languages, including many new lexical parallels, will make it an indispensable tool for comparative purposes and an unchallenged starting point for every linguist in the field.The reader will find the etymological entries even more detailed than those of the introductory volume, due to the full retrospective presentation of all etymologies proposed since A. Erman's time, and thanks to an extremely detailed discussion of all possible relevant data even on the less known Afro-Asiatic cognates to the Egyptian roots.