This Handbook offers practical suggestions for implementing and strengthening spiritual ecumenism, the heart of all efforts to re-unite divided Christians. It is grounded in the documents that have shaped the Catholic ChurchÂ’s engagement in seeking Christian unity, those of the Second Vatican Council, as well as others such as the encyclical Ut Unum Sint and the Catechism of the Catholic Church. A Handbook of Spiritual Ecumenism is written for anyone who values deeply the restoration of Christian unity, especially those responsible for promoting it at various levels of Church life. Cardinal Kasper extends a loving invitation to Christians of all traditions, encouraging them to join their Catholic brothers and sisters in prayer and action for unity.

An overview of the history, content and future of the modern ecumenical movement, with particular attention to Catholic leadership and the results of dialogues among the churches. +

The idea of the Church as the instrument of unity had existed before Second Vatican Council; but the Council made the search for unity explicitly an imperative. From the Second Vatican Council emerged a more emphatic vision of the mission of the Church to the world in which ecumenism is no longer an option but an imperative. From the time of the Council onward, every Christian should positively respond to God's question to Cain: "Where is your brother?" (Gen. 4: 9). The ecumenical imperative is primarily the responsibility of pastoral workers. The book surveys in epochs the historical changes that has occurred in the Church up to Vatican II; reviews reception along the ages of the Church pointing to the uniqueness of Vatican II; and gives through biblical exegesis of 'conversion' a fresh understanding that will help pastoral workers to be ever conscious and ready to serve as Church's instrument of unity wherever they are. This book re-awakens the spirit of the Decree on Ecumenism (Unitatis Redintegratio), offering it to be properly received by all who pray with Christ for unity (Jn 17:21). It proposes pastoral suggestions on the practice of Ecumenism.

The Ecumenical Work of the Icon is an invitation to the students and faculties of Catholic seminaries to be a part of the tradition of the icon through the lens of ecumenis. With a view of ecumenism as lived in both the Roman Catholic and Orthodox traditions, the visual theological language of the icon may be engaged more fully and respectfully, thus enriching the theological education and future ministry of those who learn and teach in a Catholic setting. In the third portion of the book, readers are offered multiple practical pedagogical examples of how to integrate teaching and learning about the icon into seminary courses and beyond, including writing assignments, oral presentations, and hands-on activities.

The Oxford Handbook of Ecumenical Studies is an unparalleled compendium of ecumenical history, information and reflection. With essay contributions by nearly fifty experts in their various fields, and edited by two leading international scholars, the Handbook is a major resource for all who are involved or interested in ecumenical work for reconciliation between Christians and for the unity of the Church. Its six main sections consider, respectively, the different phases of the history of the ecumenical movement from the mid-nineteenth century to the present; the ways in which leading Christian churches and traditions, Orthodox, Anglican, Methodist, Catholic, Lutheran, Reformed, Baptist, and Pentecostal, have engaged with and contributed to the movement; the achievements of ecumenical dialogue in key areas of Christian doctrine, such as Christology and ecclesiology, baptism, Eucharist and ministry, morals and mission, and the issues that remain outstanding; various ecumenical agencies and instruments, such as covenants and dialogues, the World Council of Churches, the Pontifical Council for Promoting Christian Unity and the Global Christian Forum; the progress and difficulties of ecumenism in different countries, areas and continents of the world, the UK and the USA, Africa, Asia, South America, Europe, and the Middle East, ; and finally two all-important questions are considered by scholars from various traditions: what would Christian unity look like and what is the best method for seeking it? This is a remarkably comprehensive account and assessment of one of the most outstanding features of Christian history, namely the modern ecumenical movement.

"... at once profound and straightforward, deeply reflected yet highly accessible, theologically rich yet directly practical...a source of wisdom to be absorbed into the life-blood of each of our widely differing communities for their mutual enrichment... a superbly inviting and practical manifestation of what has come to be referred to as Receptive Ecumenism."---Paul D. Murray Durham University, UK --

The materialist spirituality in Embodied Faith is biblically grounded, and it smells of earth even as it offers a taste of heaven. Taking an observation of St. Benedict as his starting point, Ola Tjrhom maintains that outward forms are fully capable of incorporating and expressing inner spiritual substance. / Tjrhom moves on to identify three crucial features of a materialist spirituality. First, it has a concrete substance primarily the sacraments and the sacramental dimension of our Christian life in its totality. Second, materialist spirituality cannot be lived out in a vacuum, but requires concrete spaces mainly the church and the world, which, though separate, are clearly interconnected. Third, this spirituality is grounded not in airy ideas and concepts but in plain empirical perception in things we can see and hear, smell and taste making it a spirituality eminently suited for our daily lives and the world. / Ola Tjrhom has written a wise book that bridges many gaps: between the material and the spiritual, the Catholic and the Protestant, the mystical and the everyday. His vision of a materialist spirituality is not a call to leave this world nor an invitation to extreme experiences, but a sober proposal for a Christian life that is in but not of the world. Firmly rooted in creation, such a spirituality still yearns for the transformation of all things. Few books are as ecumenical as Tjrhom s, drawing on a variety of Christian traditions in a way that respects each. Persuasively presented, his wide-ranging reflections cover such a range of topics, one is tempted to call it a systematics of spirituality. Michael Root / Lutheran Theological Southern Seminary

Ecumenism: A Guide for the Perplexed is a comprehensive introduction to the methods, achievements, and future prospects of the modern ecumenical movement. The authors begin the volume by charting out a serviceable definition of ecumenism, a term that has long been a source of confusion for students of theology and church history. They review the chronology of the modern ecumenical movement and highlight the major events, figures, accomplishments, and impasses. This historical survey is followed by critical examinations of three significant challenges for contemporary ecumenical theology and practice. Along the way, the authors provide commentary upon the difficulties and prospects that the ecumenical movement might anticipate as it enters this new millennium.

Who is the Holy Spirit? What is the Holy Spirit? The answers to these questions were so obvious in the first centuries of Christian history, that the New Testament and the earliest Christian writers did not feel the need to deliberately address the identity of the Spirit. The more stringent question was this: what does the Spirit do in the Hebrew Scriptures, in the life of Jesus, in the community of disciples, in the Church, and in the world? These same questions, however, did not have the same obvious answers to subsequent generations. Writing in the fourth century, Gregory of Nazianzus observed a slow progress of better understanding the identity and mission of the Holy Spirit throughout the centuries; his opponents still referred to the Spirit as a “strange,” “unscriptural,” and “interpolated” God (Or. 31). One would expect that today, centuries later, pneumatology would be exponentially further developed than in the patristic era. And yet, contemporary theology only rarely asks who the Spirit is and what the Spirit does. That is where the present volume attempts to bring a contribution, by addressing early Pneumatologies reflected in the Scriptures and the age of the martyrs, historical developments in patristic literature and spiritual writings, and contemporary pneumatological themes, as they relate to ecumenism, ecology, science, ecclesiology, and missions. The present volume gathers essays authored by eleven world-renowned theologians. Each contribution originated as a public lecture addressed to theologians and an educated general audience, followed by a private colloquium in which the lecturers conferred with scholars who are experts in the field. Thus, the present volume offers a multifaceted approach to Pneumatology, in an ecumenical spirit.