This book presents an interpretation of Kant’s Critique of Pure Reason as a priori psychologism. It groups Kant’s philosophy together with those of the British empiricists—Locke, Berkeley, and Hume—in a single line of psychologistic succession and offers a clear explanation of how Kant’s psychologism differs from psychology and idealism. The book reconciles Kant’s philosophy with subsequent developments in science and mathematics, including post-Fregean mathematical logic, non-Euclidean geometry, and both relativity and quantum theory. It also relates Kant’s psychologism to Wittgenstein’s later conception of language. Finally, the author reveals the ways in which Kant’s philosophy dovetails with contemporary scientific theorizing about the natural phenomenon of consciousness and its place in nature. This book will be of interest to Kant scholars and historians of philosophy working on the British empiricists.

Wayne Waxman here presents an ambitious and comprehensive attempt to link the philosophers of what are known as the British Empiricists--Locke, Berkeley, and Hume--to the philosophy of German philosopher Immanuel Kant. Much has been written about all these thinkers, who are among the most influential figures in the Western tradition. Waxman argues that, contrary to conventional wisdom, Kant is actually the culmination of the British empiricist program and that he shares their methodological assumptions and basic convictions about human thought and knowledge.

The transcendental turn of Husserl’s phenomenology has challenged philosophers and scholars from the beginning. This volume inquires into the profound meaning of this turn by contrasting its Kantian and its phenomenological versions. Examining controversies surrounding subjectivity, idealism, aesthetics, logic, the foundation of sciences, and practical philosophy, the chapters provide a helpful guide for facing current debates.

This book assesses and defends Kant’s Critical epistemology, and the rich yet neglected resources it provides for understanding and resolving fundamental issues regarding human experience, perceptual judgment, empirical knowledge and cognitive sciences. Kenneth Westphal first examines Kant’s methods and strategies for examining human sensory-perceptual experience, and then examines Kant’s central, proper, and subtle attention to judgment, and so to the humanly possible valid use of concepts and principles to judge particulars we confront. This provides a comprehensive account of Kant’s anti-Cartesianism, the integrity of his three principles of causal judgment, and Kant’s account of disciminatory perceptual-motor behaviour, including both sensory reafference and perceptual affordances. Westphal then defends the significance of Kant’s subtle and illuminating account of causal judgment for three main philosophical domains: history and philosophy of science, theory of action and human freedom, and philosophy of mind. Kant’s Critical Epistemology will appeal to researchers and advanced students interested in Kant and the relations of his thought to contemporary philosophical debates and to the sciences of the mind.

Immanuel Kant’s work continues to be a main focus of attention in almost all areas of philosophy. The significance of Kant’s work for the so-called continental philosophy cannot be exaggerated, although work in this area is relatively scant. The book includes eight chapters, a substantial introduction and a postscript, all newly written by an international cast of well-known authors. Each chapter focuses on particular aspects of a fundamental problem in Kant’s and post-Kantian philosophy, the problem of the relation between the world and transcendence. Chapters fall thematically into three parts: sensibility, nature and religion. Each part starts with a more interpretative chapter focusing on Kant’s relevant work, and continues with comparative chapters which stage dialogues between Kant and post-Kantian philosophers, including Martin Heidegger, Hannah Arendt, Jean-François Lyotard, Luce Irigaray and Jacques Derrida. A special feature of this volume is the engagement of each chapter with the work of the late British philosopher Gary Banham. The Postscript offers a subtle and erudite analysis of his intellectual trajectory, philosophy and mode of working. The volume is dedicated to his memory.

A short, clear, and authoritative guide to one of the most important and difficult works of modern philosophy Perhaps the most influential work of modern philosophy, Immanuel Kant's Critique of Pure Reason is also one of the hardest to read, since it brims with complex arguments, difficult ideas, and tortuous sentences. In this short, accessible book, eminent philosopher and Kant expert Yirmiyahu Yovel helps readers find their way through the maze of Kant's classic by providing a clear and authoritative summary of the entire work. The distillation of decades of studying and teaching Kant, Yovel's "systematic explication" untangles the ideas and arguments of the Critique in the order in which Kant presents them. The result is an invaluable guide for philosophers and students.

For the last 100 years historians have denigrated the psychology of the Critique of Pure Reason. In opposition, Patricia Kitcher argues that we can only understand the deduction of the categories in terms of Kant's attempt to fathom the psychological prerequisites of thought, and that this investigation illuminates thinking itself. Kant tried to understand the "task environment" of knowledge and thought: Given the data we acquire and the scientific generalizations we make, what basic cognitive capacities are necessary to perform these feats? What do these capacities imply about the inevitable structure of our knowledge? Kitcher specifically considers Kant's claims about the unity of the thinking self; the spatial forms of human perceptions; the relations among mental states necessary for them to have content; the relations between perceptions and judgment; the malleability essential to empirical concepts; the structure of empirical concepts required for inductive inference; and the limits of philosophical insight into psychological processes.

Immanuel Kant was one of the most significant philosophers of the modern age. Historical Dictionary of Kant and Kantianism, Second Edition contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 500 cross-referenced entries on key terms of Kant’s philosophy, Kant’s major works and cover his most important predecessors and successors, concentrating especially on the relation of these thinkers to Kant himself. This book is an excellent resource for students, researchers, and anyone wanting to know more about Immanuel Kant.

This book offers new perspectives on the theoretical elements of the Opus postumum (OP), Kant’s project of a final work which remained unknown until eighty years after his death. The contributors read the OP as a central work in establishing the relation between Kant’s transcendental philosophy, his natural philosophy, practical philosophy, philosophy of religion, metaphysics, and his broader epistemology. Interpreting the OP is an important task because it helps reveal how Kant himself tried to correct and develop his critical philosophy. It also sheds light on the foundational role of the three Critiques for other philosophical inquiries, as well as the unified philosophical system that Kant sought to establish. The chapters in this volume address a range of topics relevant to the epistemological and theoretical problems raised in the OP, including the transition from the Metaphysical Foundations of Natural Science to physics as an answer to a deficiency in critical thought; the notion of ether and, more specifically, its transcendental deduction; self-affection and the self-positing of the subject; and the idea of God and the system of ideas in the highest standpoint of transcendental philosophy. Perspectives on Kant’s Opus postumum will be of interest to upper-level students and scholars working on Kant.

This book investigates various aspects of freedom as developed in the philosophical systems of Kant and Fichte. Freedom, both Kant and Fichte insist, does not mean that we can choose or think independently from all rules or necessity, but rather that we willingly accept a certain kind of submission under these rules. Therefore, the conditions of our knowledge affect and inform our self-understanding, our willing, and the ways we justify our practical choices. The essays in this volume explore both philosophers’ conceptions of human freedom as they relate to art, history, politics, and religion. They reveal how integrating freedom into a system of thought is crucial for our understanding of modern philosophy. System and Freedom in Kant and Fichte will be of interest to scholars and advanced students working on Kant, modern philosophy, and German Studies.