A Grammar of Darma provides the first comprehensive description of this Tibeto-Burman language spoken in Uttarakhand, India. The analysis is informed by a functional-typological framework and draws on a corpus of data gathered through elicitation, observation and recordings of natural discourse. Every effort has been made to describe day-to-day language, so whenever possible, illustrative examples are taken from extemporaneous speech and contextualized. Sections of the grammar should appeal widely to scholars interested in South Asia’s languages and cultures, including discussions of the socio-cultural setting, the sound system, morphosyntactic, clause and discourse structure. The grammar’s interlinearized texts and glossary provide a trove of useful information for comparative linguists working on Tibeto-Burman languages and anyone interested in the world’s less-commonly spoken languages.

A grammar of Kurtöp presents the phonology, morphology, syntax, and semantics of Kurtöp, a Tibeto-Burman language of northeastern Bhutan. When possible, data are presented in a comparative light, lending insight into the development of phenomena such as tonogenesis and nominalizations.

The present work, a grammar of Dhimal, fills an important void in the documentation of the vast and ramified Tibeto-Burman language family. Dhimal, a little known and endangered tongue spoken in the lowlands of southeastern Nepal by about 20,000 individuals, is detailed in this work. With data gathered in the village of hiy b r , the author crafts a readable description of the western dialect, using over 1000 examples to illustrate usage. Included in this reference work are seventeen texts, riddles, songs and a Dhimal-English glossary. Joining other recent ground-breaking linguistic descriptions by researchers from the Himalayan Languages Project at Leiden University, this grammar of Dhimal will have lasting scientific value and aid the Dhimal community in preserving their language.

This book provides a comprehensive grammatical description of Bunan, a Tibeto-Burman languages that is spoken by approximately 4,000 people in the North Indian Himalayas. The grammar offers a systematic analysis of a wide range of grammatical phenomena, ranging from phonetics and phonology to complex syntactic constructions. Moreover, it contains a wealth of historical annotations, annotated texts, and a Bunan-English glossary.

First published in 2002, this is a comprehensive grammatical documentation of Kham, a previously undescribed language from west-central Nepal, belonging to the Tibeto-Burman language family. The language contains a number of grammatical systems that are of immediate relevance to current work on linguistic theory, including split ergativity, a mirative system, and a rich class of derived adjectivals. Its verb morphology has implications for the understanding of the history of the entire Tibeto-Burman family. The book, based on extensive fieldwork, deals with all major aspects of the language including segmental phonology, tone, word classes, noun phrases, nominalizations, transitivity alterations, tense-aspect-modality, non-declarative speech acts, and complex sentence structure. It provides copious examples throughout the exposition and includes three short native texts and a vocabulary of more than 400 words, many of them reconstructed for Proto-Kham and Proto-Tibeto-Burman.

This volume offers a thorough, systematic, and crosslinguistic account of evidentiality, the linguistic encoding of the source of information on which a statement is based. In some languages, the speaker always has to specify this source - for example whether they saw the event, heard it, inferred it based on visual evidence or common sense, or was told about it by someone else. While not all languages have obligatory marking of this type, every language has ways of referring to information source and associated epistemological meanings. The continuum of epistemological expressions covers a range of devices from the lexical means in familiar European languages and in many languages of Aboriginal Australia to the highly grammaticalized systems in Amazonia or North America. In this handbook, experts from a variety of fields explore topics such as the relationship between evidentials and epistemic modality, contact-induced changes in evidential systems, the acquisition of evidentials, and formal semantic theories of evidentiality. The book also contains detailed case studies of evidentiality in language families across the world, including Algonquian, Korean, Nakh-Dagestanian, Nambikwara, Turkic, Uralic, and Uto-Aztecan.

This essay relates together, in a clear and concise manner, four major groups of grammatical meanings — evidentiality for information source, egophopricity for access to knowledge, mirativity for expectation of knowledge, and epistemic modality for attitude to knowledge.

With nearly a quarter of the world’s population, members of at least five major language families plus several putative language isolates, South Asia is a fascinating arena for linguistic investigations, whether comparative-historical linguistics, studies of language contact and multilingualism, or general linguistic theory. This volume provides a state-of-the-art survey of linguistic research on the languages of South Asia, with contributions by well-known experts. Focus is both on what has been accomplished so far and on what remains unresolved or controversial and hence offers challenges for future research. In addition to covering the languages, their histories, and their genetic classification, as well as phonetics/phonology, morphology, syntax, and sociolinguistics, the volume provides special coverage of contact and convergence, indigenous South Asian grammatical traditions, applications of modern technology to South Asian languages, and South Asian writing systems. An appendix offers a classified listing of major sources and resources, both digital/online and printed.

The volume Grammar of Duhumbi (Chugpa) is a comprehensive description of Duhumbi, the language spoken by the Duhumbi (Chugpa, Chug Monpa) people of Dirang circle West Kameng district, Arunachal Pradesh, India.