Welfare societies are confronted with a new social quest: the problem of increasing numbers of people having difficulties in coping with daily complexity and the dramatic increase in users in youth care, mental health and the punitive system. The answer to this new social issue is not a Caring State but an Activating State. The new social quest asks for a new concept of citizenship on the one hand and a new social professional as 'generalist-specialist' or'professional friend', on the other hand. From there, different modern approaches in social work are presented, such as outreach social work, new avenues for reducing recidivism, making room for vulnerable people in the community, interethnic connecting in sports, good social care and a new profile for social workers.

Polycentric Governance and the Good Society: A Normative and Philosophical Investigation offers an examination of the idea of polycentric governance as one of the pillars of a flourishing human society. Rather than following the conventional path of suppressing complexity and diversity for the sake of reaching agreement on justice and political stability, David Thunder and Pablo Paniagua see complexity and diversity as assets that should be leveraged to make the "Open Society" a more prosperous, resilient, and flourishing place to live. Polycentric Governance and the Good Society provides valuable food for thought for academics and students looking for a probing, cross-disciplinary discussion of the ethos and institutions of liberal democracy under conditions of social pluralism. Although the volume includes diverse disciplinary lenses, such as public choice theory, MacIntyrean social theory, and constitutional law, the driving concern is to exhibit the potential advantages of polycentric approaches to governance and social coordination for constructing a feasible and morally attractive social order. This is the first extended academic work to explore in depth the advantages, not only from an economic and organizational standpoint but also from a broader ethical, sociological, and anthropological perspective, of polycentric governance arrangements.

Being socially competent is essential in late modern society. We expect people to find their own accommodation, partner, job, community and lifestyle and struggle to find answers for those who are not able or do not have the opportunity to achieve these things. By placing social complexity, social vulnerability and social efficacy within a framework of social policy and social practice, Complexity and Social Work argues that growing social complexity excludes more and more citizens from social participation. The book starts with exploring complexity, super-diversity, vulnerability and social efficacy. From there the book deals with the discourses of social policy, social work and social work research, pledging for social policy aiming at desired outcomes, for generic contextual social work, and for a research practice that recognises practical wisdom. Aimed at final year undergraduates, postgraduates, professionals, trainers and lecturers involved in social work, social policy, social care, mental health and allied fields who are committed to treating socially vulnerable people with respect and acceptance, this book, the first of its kind, offers new perspectives on social complexity for practice, theory and research in human services.

The goods that we pursue in our lives are for us, first and foremost, goods that are particular and personal, and thus goods that are immediate to our attention. Not readily apparent to us are goods necessary for the flourishing of our lives but that can be attained by us only in consort with others and thus realized only through collective action. Such goods are common goods. The wider the good, the more extensive must be the human cooperation to realize the good. A stable, orderly society and a habitable planetary environment are common goods that can be realized only in and through the cooperation of all for the benefit of all. That all contribute to the shared good of the whole is a matter of justice—social justice. Acting for the Common Good undertakes the study of social justice in light of the common good—this from the viewpoint of Catholic social teaching, which draws upon the tradition of the common good that is articulated classically in the philosophy of Aristotle and the theology of Thomas Aquinas and in the modern-day social thought and authoritative teachings of the Catholic Church.

Vols. for 1933- include the societys Farmers' guide to agricultural research.