CHAPTER 1 THE NEW TESTAMENT CHURCHES. The Great Commission. A Definition of a Church. A Voluntary Association. A Church Not National or General. The Officers of a Church. The Ordinances. The Proper Subjects of Baptism. The Form of Baptism. The Lord’s Supper. The Ordinances as Symbols. The Churches Missionary Bodies. The Continued Existence of the Churches. CHAPTER 2 THE ANCIENT CHURCHES. Early Conditions. Isaac Taylor. Epistola ad Diognetum. The Beginning of Dangerous Heresies. Baptismal Salvation. Metropolitan Bishops. Gregory the Great. The Baptism of Believers. The Fathers. The Early Councils and Infant Baptism. The Baptism of Adults Who Had Christian Parents. The First Law and The First Rule for Infant Baptism. The Testimony of Scholars. The Form of Baptism. Six Rituals on the Subject. The Christian Monuments. The Catacombs. The Baptisteries. Clinic Baptism. Religious Liberty. Tertullian, Justin Martyr and Lactatius. Constantine the Great Issues an Edict. Theodosius the Great Enforces Religion by Law. CHAPTER 3 THE STRUGULE AGAINST CORRUPTION. Incorruptible Churches. The Testimony of Bunsen. The Montanist Churches. The Anabaptism. The Spread of the Movement. The Novatian Churches. Robinson Traces Them to the Reformation. They Were Called Anabaptists. The Donatist Churches. Their Origin. Rejected Infant Baptism. Benedict. Lincoln. Augustine. Liberty of Conscience. Neander. Their Attitude Toward Liberty. Their Protest. CHAPTER 4 THE PAULICIAN AND BOGOMIL CHURCHES. The Sources of Information. The Greeks, The Armenians. "The Key of Truth.". The Apostolic Origin. They Rejected Other Communions. The Story of Constantine. The Connection of the Mohammedans. The Sabians. The Numbers of the Paulicians. Religious Liberty. The Free State of Teprice. Among the Albigenses in France. Persecuted. Conybeare on Baptist Succession. Justin A. Smith. Widely Scattered in Europe. the Paulicians not Manichaeans. Their Doctrines. The Synod of Arras. A Confession of Faith. The Adoptionists. The Form of Baptism. Macarius. The Oriental Church. The Bogomils. Brockett. Their Persecutions. The Form of Baptism. CHAPTER 5 THE ALBIGENSIAN, THE PETROBRUSIAN, THE HENRICIAN, THE ARNOLDIST, AND THE BERENGARLAN CHURCHES. The Origin and Spread of These Churches. Prof. Bury. Their History. Their Good Character. Their Writings Destroyed. They Were Not Manichaeans. Two Classes of Believers. In Southern France. The Crusades Against Them. Their Doctrines. Rejected Infant Baptism. Peter of Bruys. His Opinions. The Petrobrusians Accused of Being Anabaptists. Henry of Lanusanne. His Great Success. Held the Opinions of the Anabaptists. Arnold of Brescia. The Testimony of Otto Freising. The Arnoldist. Berengarius. His Troubled Career. CHAPTER 6 THE WALDENSLAN CHURCHES. The Alps as a Hiding Place. Peter Waldo. The Preaching Tour. Origin of the Waldenses. The Name. Roman Catholic Historians on Their Origin. Rainerio Sacchoni. Preger. The Statement of the Waldenses. The Noble Lessons. The Reformers. Beza. Later Writers. The Special Historians of the Waldenses. Faber. Moreland. Claudius Seisselius on Their Character. Their Manners and Customs. Their Principles. Infant Baptism. Their Change of Views in Regard to the Practice. Adult Baptism. Immersion. CHAPTER 7 THE ORGIN OF THE ANABAPTIST CHURCHES. The Anabaptist Movement. Mosheim. Sir Isaac Newton. Alexander Campbell. Robert Barclay. Von Usinger. Sacchoni. Cardinal Hosius. Luther. Zwingli. Anabaptism no New Thing. They Were Found in Many Lands. Different Leaders. Kinship to The Waldenses. Limborch. Keller. Moeller. Lindsay. The Waldenses and The Anabaptists Found in the Same Places. Waldensian Preachers Found Among the Anabaptists. Points of Agreement. The Anabaptists Claimed a Succession From Earlier Times. The Antiquity of the Netherland Baptists. The Swiss. Moravia. The Picards. Erasmus. Sebastian Frank. Schyn. Abrahamson. Ypeij and Dermout. CHAPTER 8 THE CHARACTOR OF THE ANABAPTISTS. Called by Many

I Will Survive is the story of Gloria Gaynor, America's "Queen of Disco." It is the story of riches and fame, despair, and finally salvation. Her meteoric rise to stardom in the mid-1970s was nothing short of phenomenal, and hits poured forth that pushed her to the top of the charts, including "Honey Bee," "I Got You Under My Skin," "Never Can Say Goodbye," and the song that has immortalized her, "I Will Survive," which became a #1 international gold seller. With that song, Gloria heralded the international rise of disco that became synonymous with a way of life in the fast lane - the sweaty bodies at Studio 54, the lines of cocaine, the indescribable feeling that you could always be at the top of your game and never come down. But down she came after her early stardom, and problems followed in the wake, including the death of her mother, whose love had anchored the young singer, as well as constant battles with weight, drugs, and alcohol. While her fans always imagined her to be rich, her personal finances collapsed due to poor management; and while many envied her, she felt completely empty inside. In the early 1980s, sustained by her marriage to music publisher Linwood Simon, Gloria took three years off and reflected upon her life. She visited churches and revisited her mother's old Bible. Discovering the world of gospel, she made a commitment to Christ that sustains her to this day.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. THEY came over the Pass one day in one big wagon-all ten of them-man and woman and hired girl and seven big boy children, from the nine-year-old who walked by the team to the baby in arms. Or so the story runs-it was in the early days of settlement and the town had never heard of the Sobbin' Women then. But it opened its eyes one day, and there were the Pontipees. They were there but they didn't stay long-just time enough to buy meal and get a new shoe for the lead horse. You couldn't call them unsociable, exactly-they seemed to be sociable enough among themselves. But you could tell, somehow, from the look of them, that they weren't going to settle on ground other people had cleared. They were all high-colored and dark-haired-handsome with a wilderness handsomeness-and when you got them all together, they looked more like a tribe or a nation than an ordinary family. I don't know how they gave folks that feeling, but they did. Yes, even the baby, when the town women tried to handle him. He was a fine, healthy baby, but they said it was like trying to pet a young raccoon. Well, that was all there was to it, at the start. They paid for what they bought in good money and drove on up into Sobbin' Women Valley-only it wasn't called Sobbin' Women Valley then. And pretty soon, there was smoke from a chimney there that hadn't been there before. But you know what town gossip is when it gets started. The Pontipees were willing enough to let other folks alone-in fact, that was what they wanted. But, because it was what they wanted, the town couldn't see why they wanted it. Towns get that way, sometimes.

Here in modern English is the most famous of Baptist Confessions containing the heart and soul of the Reformation in terms of clear Biblical truth. Here is a Confession of faith for churches to be founded upon, a faith for church members to know, love, defend and propagate, a faith that church officers can hand on to future generations. The Introduction which forms a preface to this Confession explains its origin and discusses several particularly relevant issues contained in the chapters, thereby increasing the usefulness of the whole.

Edification and Beauty describes the practical application of confessional theological principles among English Particular Baptists at the close of the seventeenth century. It examines the theological summary of their views as contained and expressed in the Second London Confession (1677/89), fleshed out in various published works, and recorded in manuscript church books. It describes in detail a wide variety of ecclesiological practices, demonstrating that these churches and their leaders sought to work out in practice the principles they publicly confessed. The book demonstrates that confessional subscription was taken seriously and practiced carefully within the Particular Baptist churches.