Here is a reprint of the English-Pali Dictionary by A.P. Buddhadatta Mahathera published long ago by the Pali Text Society in Roman script. This publication was then considered a notable event in the life of the Society for it was a great improvement on a similar earlier work by Venerable W. Piyatissa whose usefulness was reduced for the English-speaking readers by the Pali words being given in Sinhalese script. This is a consider ably enlarged form of a concise English-Pali Dictionary compiled by the present author during the second World War. The author has coined many new words and has given more than one Pali word for some English verbs which do not exist in the ancient languages like Pali. This dictionary, though not an exhaustive one, has proved much useful to the scholars of the Pali language as it presents well chosen material in a single volume of a manageable size. (by the same author) CONCISE PALI-ENGLISH DICTIONARY - This Concise Pali-English Dictionary has been prepared mainly for use by students in schools and colleges. The author is not only an eminent Elder of the Buddhist Order but one of the leading Pali scholars recognized both in the East and West as an authority on the subject. It is to be observed that the author has kept more or less to the traditional sense of words while not altogether ignoring the meanings given by western scholars in their translations and lexicons. Many errors in the latter sources have also been rectified. But the basic sense adopted is in nearly every instance the traditionally accepted meaning in accord with the commentaries and the glossaries. This perhaps is of special value to beginners as thereby they get introduced to the indigenous tradition, thus providing a useful basis on which to build up a more scientific knowledge as the study advances.

Based on the Palauan-English dictionary by Fr. Edwin G. McManus, S.J. (UH Press, 1977), this revision is designed to be an easily accessible reference for identifying vocabulary items of Palauan, which are often culture bound, semantically rich, and structurally quite complex. Thousands of Palauan entries are new or greatly expanded. Users will benefit from a much wider range of vocabulary, especially in the areas of flora and fauna, Palauan legend, and borrowed words from both English and Japanese. The expanded English-Palauan finder list allows for quick reference to the Palauan equivalents of many English words.

Over 400 pages of Pali vocabulary are explained in this pragmatic frequency based dictionary which reflects the most common 1000 canonical words of the Pali Suttas sorted by their frequency. A study of these words and a student's familiarity with this dictionary will make it much easier to navigate and understand the Pali suttas. As a source for the more serious Pali learner and those who wish to master fundamental building blocks of canonical Pali sentences - this unique assortment of Pali words in conjunction with hundreds of actual example sentences drawn from the suttas help improve reading and especially comprehension skills dramatically. Each entry starts with a short explanation of the grammar and definition behind the word presented. For each vocabulary one or more example sentences are provided which show the word in its original context. In this way the basic idea of the word is given through the dictionary definition and a more intuitive understanding follows through selected sentences showing the actual usage of the word as found in the suttas.

This invaluable interpretive tool, first published in 1937, is now available for the first time in a paperback edition specially aimed at students of Chinese Buddhism. Those who have endeavoured to read Chinese texts apart from the apprehension of a Sanskrit background have generally made a fallacious interpretation, for the Buddhist canon is basically translation, or analogous to translation. In consequence, a large number of terms existing are employed approximately to connote imported ideas, as the various Chinese translators understood those ideas. Various translators invented different terms; and, even when the same term was finally adopted, its connotation varied, sometimes widely, from the Chinese term of phrase as normally used by the Chinese. For instance, klésa undoubtedly has a meaning in Sanskrit similar to that of, i.e. affliction, distress, trouble. In Buddhism affliction (or, as it may be understood from Chinese, the afflicters, distressers, troublers) means passions and illusions; and consequently fan-nao in Buddhist phraseology has acquired this technical connotation of the passions and illusions. Many terms of a similar character are noted in the body of this work. Consequent partly on this use of ordinary terms, even a well-educated Chinese without a knowledge of the technical equivalents finds himself unable to understand their implications.