Are you BURNED OUT on reading books about the BURN OUT of Waco Branch Davidians? Don't be; rekindle a BURNING interest. Read Don Adair's book--a brief narration of 46 years of his testimony (1951-1997). Learn how Ben Roden's teachings led Branch Davidians to follow David Koresh; & why his son, George Roden (a Jew), killed the author's brother, Dale Adair (a Nazi). Read the seven letters of doom about a coming SLAUGHTER of church members sent in 1991-1993 to Presidents Bush & Clinton, the news media, & Seventh-Day Adventist church leaders. Read about their BIG LIE which aroused the fears of the ATF, leading to the siege at new Mt. Carmel (Feb. 1993). Afterwards the news media called the author who explained the error of the BIG LIE. When it was understood the siege ended (April, 1993) with the BURN OUT. These ashes still eat at the hearts of patriots around the world. Now they can learn the reason for the gun-firing helicopters, & what the seven letters of doom had to do with the BURN OUT. Order A DAVIDIAN TESTIMONY for $12.95 from Don Adair, 282 Davidian Way, Tamassee, SC 29686. 864-944-1254.

Evaluation of the Handling of the Branch Davidian Stand-off in Waco, Texas is a critical retrospective evaluation of the activities of the United States Department of Justice and the Federal Bureau of Investigation during the fifty-one-day halt at the Branch Davidians' Mt. Carmel compound near Waco, Texas.

The basis of the celebrated Paramount Network miniseries starring Michael Shannon and Taylor Kitsch -- Waco is the critically-acclaimed, first person account of the siege by Branch Davidian survivor, David Thibodeau. Twenty-five years ago, the FBI staged a deadly raid on the Branch Davidian compound in Waco. Texas. David Thibodeau survived to tell the story. When he first met the man who called himself David Koresh, David Thibodeau was a drummer in a local a rock band. Though he had never been religious in the slightest, Thibodeau gradually became a follower and moved to the Branch Davidian compound in Waco. He remained there until April 19, 1993, when the compound was stormed and burned to the ground after a 51-day standoff with government authorities. In this compelling account -- now with an updated epilogue that revisits remaining survivors--Thibodeau explores why so many people came to believe that Koresh was divinely inspired. We meet the men, women, and children of Mt. Carmel. We get inside the day-to-day life of the community. We also understand Thibodeau's brutally honest assessment of the United States government's actions. The result is a memoir that reads like a thriller, with each page taking us closer to the eventual inferno.

On February 28, 1993, the United States Bureau of Alcohol, Tobacco, and Firearms (BATF) launched the largest assault in its history against a small religious community in central Texas. One hundred agents armed with automatic and semi automatic weapons invaded the compound, purportedly to execute a single search and arrest warrant. The raid went badly; four agents were killed, and by the end of the day the settlement was surrounded by armored tanks and combat helicopters. After a fifty-one day standoff, the United States Justice Department approved a plan to use CS gas against those barricaded inside. Whether by accident or plan, tanks carrying the CS gas caused the compound to explode in fire, killing all seventy-four men, women, and children inside. Could the tragedy have been prevented? Was it necesary for the BATF agents to do what they did? What could have been done differently? Armageddon in Waco offers the most detailed, wide-ranging analysis of events surrounding Waco. Leading scholars in sociology, history, law, and religion explore all facets of the confrontation in an attempt to understand one of the most confusing government actions in American history. The book begins with the history of the Branch Davidians and the story of its leader, David Koresh. Chapters show how the Davidians came to trouble authorities, why the group was labeled a "cult," and how authorities used unsubstantiated allegations of child abuse to strengthen their case against the sect. The media's role is examined next in essays that considering the effect on coverage of lack of time and resources, the orchestration of public relations by government officials, the restricted access to the site or to countervailing evidence, and the ideologies of the journalists themselves. Several contributors then explore the relation of violence to religion, comparing Waco to Jonestown. Finally, the role played by "experts" and "consultants" in defining such conflicts is explored by two contributors who had active roles as scholarly experts during and after the siege The legal and consitutional implications of the government's actions are also analyzed in balanced, clearly written detail.

The 1993 event at Mt. Carmel shocked all of America and has since spawned a plethora of books regarding the "truth" about the Branch Davidians. Memories of the Branch Davidians is the story told from the inside. The oral history of Bonnie Haldeman, the mother of Vernon Howell (David Koresh), offers an intimate, first-hand account of how a boy named Vernon Howell became David Koresh. Haldeman paints a picture of Koresh that could only be told by one who knew both his greatest strengths and his deepest faults.

The 1993 government assault on the Branch Davidian compound near Waco, Texas, resulted in the deaths of four federal agents and eighty Branch Davidians, including seventeen children. Whether these tragic deaths could have been avoided is still debatable, but what seems clear is that the events in Texas have broad implications for religious freedom in America. James Tabor and Eugene Gallagher's bold examination of the Waco story offers the first balanced account of the siege. They try to understand what really happened in Waco: What brought the Branch Davidians to Mount Carmel? Why did the government attack? How did the media affect events? The authors address the accusations of illegal weapons possession, strange sexual practices, and child abuse that were made against David Koresh and his followers. Without attempting to excuse such actions, they point out that the public has not heard the complete story and that many media reports were distorted. The authors have carefully studied the Davidian movement, analyzing the theology and biblical interpretation that were so central to the group's functioning. They also consider how two decades of intense activity against so-called cults have influenced public perceptions of unorthodox religions. In exploring our fear of unconventional religious groups and how such fear curtails our ability to tolerate religious differences, Why Waco? is an unsettling wake-up call. Using the events at Mount Carmel as a cautionary tale, the authors challenge all Americans, including government officials and media representatives, to closely examine our national commitment to religious freedom.

What were the beliefs of the Branch Davidians? This is the first full scholarly account of their history. Kenneth G. C. Newport argues that, far from being an act of unfathomable religious insanity, the calamitous fire at Waco in 1993 was the culmination of a long theological and historical tradition that goes back many decades. The Branch Davidians under David Koresh were an eschatologically confident community that had long expected that the American government, whom theyidentified as the Lamb-like Beast of the book of Revelation, would one day arrive to seek to destroy God's remnant people. The end result, the fire, must be seen in this context.

What were the beliefs of the Branch Davidians? This is the first full scholarly account of their history. Kenneth G. C. Newport argues that, far from being an act of unfathomable religious insanity, the calamitous fire at Waco in 1993 was the culmination of a long theological and historical tradition that goes back many decades. The Branch Davidians under David Koresh were an eschatologically confident community that had long expected that the American government, whom they identified as the Lamb-like Beast of the book of Revelation, would one day arrive to seek to destroy God's remnant people. The end result, the fire, must be seen in this context.

This is the story the daily press didn't give us. It may be the definitive book about what happened at Mt. Carmel, near Waco, Texas, examined from both sides—the Bureau of Alcohol and Tobacco and Firearms (ATF) and the FBI on one hand, and David Koresh and his followers on the other. Dick J. Reavis contends that the government had little reason to investigate Koresh and even less to raid the compound at Mt. Carmel. The government lied to the public about most of what happened—about who fired the first shots, about drug allegations, about child abuse. The FBI was duplicitous and negligent in gassing Mt. Carmel-and that alone could have started the fire that killed seventy-six people. Drawing on interviews with survivors of Koresh's movement (which dates back to 1935), as well as from esoteric religious tracts and audiotapes, and previously undisclosed government documents, Reavis uncovers the real story of the burning at Waco, including the trial that followed. The author quotes from Koresh himself to create an extraordinary portrait of a movement, an assault, and an avoidable tragedy.

One of nine survivors of the attack on the Branch Davidian compound in 1993 describes how he came to join the religious community and offers an eyewitness account of the tragedy.