There are no atheists in foxholes; or so we hear. The thought that the fear of death motivates religious belief has been around since the earliest speculations about the origins of religion. There are hints of this idea in the ancient world, but the theory achieves prominence in the works of Enlightenment critics and Victorian theorists of religion, and has been further developed by contemporary cognitive scientists. Why do people believe in gods? Because they fear death. Yet despite the abiding appeal of this simple hypothesis, there has not been a systematic attempt to evaluate its central claims and the assumptions underlying them. Do human beings fear death? If so, who fears death more, religious or nonreligious people? Do reminders of our mortality really motivate religious belief? Do religious beliefs actually provide comfort against the inevitability of death? In Death Anxiety and Religious Belief, Jonathan Jong and Jamin Halberstadt begin to answer these questions, drawing on the extensive literature on the psychology of death anxiety and religious belief, from childhood to the point of death, as well as their own experimental research on conscious and unconscious fear and faith. In the course of their investigations, they consider the history of ideas about religion's origins, challenges of psychological measurement, and the very nature of emotion and belief.

All societies have their own customs and beliefs surrounding death. In the West, traditional ways of mourning are disappearing, and although Western science has had a major impact on how people die, it has taught us little about the way to die or to grieve. Many whose work brings them into contact with the dying and the bereaved from Western and other cultures are at a loss to know how to offer appropriate and sensitive support. Death and Bereavement Across Cultures 2nd Edition is a handbook which meets the needs of doctors, nurses, social workers, hospital chaplains, counsellors and volunteers caring for patients with life-threatening illness and their families before and after bereavement. It is a practical guide explaining the religious and other differences commonly met with in multi-cultural societies when someone is dying or bereaved. In doing so readers may be surprised to find how much we can learn from other cultures about our own attitudes and assumptions about death. Written by international experts in the field the book: Describes the rituals and beliefs of major world religions; Explains their psychological and historical context; Shows how customs are changed by contact with the West; Considers the implications for the future The second edition includes new chapters that: explore how members of the health care professions perform roles formerly conducted by priests and shamans can cross the cultural gaps between different cultures and religions; consider the relevance of attitudes and assumptions about death for our understanding of religious and nationalist extremism and its consequences; discuss the Buddhist, Islamic and Christian ways of death. Death raises questions which science cannot answer. Whatever our personal beliefs we can all gain from learning how others view these ultimate problems. This book explores the richness of mourning traditions around the world with the aim of increasing the sensitivity and understanding which we all bring to the issue of death and bereavement.

Death Across Cultures: Death and Dying in Non-Western Cultures, explores death practices and beliefs, before and after death, around the non-Western world. It includes chapters on countries in Africa, Asia, South America, as well as indigenous people in Australia and North America. These chapters address changes in death rituals and beliefs, medicalization and the industry of death, and the different ways cultures mediate the impacts of modernity. Comparative studies with the west and among countries are included. This book brings together global research conducted by anthropologists, social scientists and scholars who work closely with individuals from the cultures they are writing about.

Any sentence that begins 'All societies have' is either baseless or banal. Oliver Nahm sets out to disprove this statement, made by the renowned anthropologist Clifford Geertz. Analyzing the beliefs, myths, and legends of different religious groups surrounding death and dying, author Nahm shows that behind the fa�§ade of diversity there lie the same needs which are in turn met by similar solutions. With an interdisciplinary approach, Nahm uncovers important commonalities between diverse societies and demonstrates that such findings are neither baseless nor banal. Dissertation. (Series: Studies in interdisciplinary Thanatology / Studien zur interdisziplinaeren Thanatologie, Vol. 14) [Subject: Cultural Studies, Sociology, Death Studies, Religious Studies]

This important collection explores how people of various backgrounds -religious, ethnic, gender, and/or sexual orientation- cope with death, dying, and grieving. It is a guide for psychiatrists, psychologists, social workers, physicians, nurses, other practitioners, educators, and students who are concerned with helping persons who are dying and families who are grieving, and who must understand why certain groups react as they do to such events.

The Science of Religion, Spirituality, and Existentialism presents in-depth analysis of the core issues in existential psychology, their connections to religion and spirituality (e.g., religious concepts, beliefs, identities, and practices), and their diverse outcomes (e.g., psychological, social, cultural, and health). Leading scholars from around the world cover research exploring how fundamental existential issues are both cause and consequence of religion and spirituality, informed by research data spanning multiple levels of analysis, such as: evolution; cognition and neuroscience; emotion and motivation; personality and individual differences; social and cultural forces; physical and mental health; among many others. The Science of Religion, Spirituality, and Existentialism explores known contours and emerging frontiers, addressing the big question of why religious belief remains such a central feature of the human experience. - Discusses both abstract concepts of mortality and concrete near-death experiences - Covers the struggles and triumphs associated with freedom, self-regulation, and authenticity - Examines the roles of social exclusion, experiential isolation, attachment, and the construction of social identity - Considers the problems of uncertainty, the effort to discern truth and reality, and the challenge to find meaning in life - Discusses how the mind developed to handle existential topics, how the brain and mind implement the relevant processes, and the many variations and individual differences that alter those processes - Delves into the psychological functions of religion and science; the influence on pro- and antisocial behavior, politics, and public policy; and looks at the role of spiritual concerns in understanding the human body and maintaining physical health

The intent of Death and Ethnicity emphasizes that death occurs to us as unique individuals living within particular sociocultural settings. Those who provide and plan services need to recognize both the differences among groups and the differences among individuals within these groups; and to provide options for those representative of their group as well as for those whose wants and needs are atypical. This book is valuable for those who plan projects, programs, courses, and services concerned with death and bereavement, and those who fund, plan, direct, and perform those services.