What is the Gospel, and how is it to be commended? This question encapsulates the running theme of this collection of papers. In five essays Professor Sell discusses some Puritans, Cambridge Platonists, Quakers, and critics of deism and pantheism who sought to articulate the Gospel in the intellectual environment in which they had been set. Their underlying concerns are of continuing relevance in current ecumenical discussion, as are questions of doctrinal change and development, the subjects of two further papers. A paper on spirituality echoes some of the concerns of the Separatists, Platonists, and Quakers, but views them in relation to the widespread interest in the topic at the present time. Two papers concern the ways in which the Gospel is shared in ecumenical circles, with special reference to the Holy Spirit, ecclesiology, and the Reformed contribution to interconfessional discussion. A bibliographical survey of Reformed theology in twentieth-century Britain shows the range of interest within one ecclesiastical tradition, while such wider issues as contextual theology, inclusivism, and the peril of sectarianism are discussed in a further paper. The book concludes with an attempt to answer the question, what is involved in proclaiming the Gospel of reconciliation today?

The doctrine of the pactum salutis (covenant of redemption) offers the idea of a covenant between the very persons of the Trinity for the redemption of humanity. The doctrine received most of its attention in seventeenth-century Reformed theology, and has been criticized and almost totally forgotten in dogmatics since the eighteenth century. Most recent Reformed dogmatics tend to ignore the doctrine or disparage it from biblical, trinitarian, christological, pneumatological, and soteriological perspectives-namely, the doctrine lacks scriptural basis; it is tritheistic; it leads to subordination of the Son; it omits the role of the Holy Spirit; and it applies a deterministic idea for the Christian life. The theologies of Witsius, Owen, Dickson, Goodwin, and Cocceius portray a very robust form of the doctrine. Witsius argues with the help of a peculiar methodology of cross-referencing and collation of related scriptural texts that the doctrine is firmly based on biblical exegesis that was passed on from the patristic era. The doctrine formulated by Owen endorses the doctrines of inseparable operations and terminus operationis so as to give deep insight into the Trinity. In Dickson's doctrine, the Son's voluntary consent and obedience to the will of the Father are highly emphasized. Likewise, Goodwin's depiction of the Holy Spirit secures the divinity of the Spirit as well as his indispensable role for the transaction and accomplishment of the pactum. The doctrine in the theology of Cocceius sheds much light on the vibrant dynamic of the Christian life in accordance with the ordo salutis. The doctrine of the pactum salutis of the five Reformed theologians clearly shows that the doctrine is both promised and promising for theology and the life of faith.

Andrew Fuller (1754–1815), perhaps the most prominent Particular Baptist of the eighteenth century, has been the subject of much scholarly interest in recent years. No comparative study, however, has been done on the two biographies that give us much of our knowledge of Fuller’s life. John Ryland Jr. (1753–1826), Fuller’s closest friend and ministry partner, not only supervised the publication of Fuller’s works, but sought to give a careful accounting of his friend’s piety. But Ryland’s volume stood in contrast with the less-flattering portrait painted by publisher and pastor, J.W. Morris (1763–1836). This critical edition of Ryland’s 1816 biography provides contextual background and comparative analysis of the two volumes, and shows how Ryland amended his text for its 1818 republication in light of Morris' work. It also demonstrates the profound influence of Jonathan Edwards (1703–1758) on Ryland’s biographical approach. While Edwards’s influence on Ryland and Fuller is widely known, this volume shows how Edwards’s biographical work, especially that of David Brainerd, influenced Ryland’s aim to promote “pure and undefiled religion” through recounting the life of his friend.

The church needs good theology that engages the head, heart, and hands. This four-volume work combines rigorous historical and theological scholarship with application and practicality—characterized by an accessible, Reformed, and experiential approach. In this volume, Joel R. Beeke and Paul M. Smalley explore the first two of eight central themes of theology: revelation and God.

A consistent, indigenous English doctrine of scriptural perspicuity correlates with a commitment to the availability of the vernacular scriptures in English and supports the English roots of the Early English Reformation (EER). Although political events and figures dominate the EER, its religious component springing from John Wyclif and streaming throughout the tradition must be recognized more widely. This book critically surveys the doctrine of scriptural perspicuity from the beginning of the Church in the first century (noted as early as John Chrysostom) through the seventeenth century, examining its impact on the current debates concerning competing hermeneutical systems, reader response hermeneutics, and the debates in conservative American Presbyterianism and Reformed theology on subscription to the Westminster Confession of Faith, the length of «creation days», and other issues.

Constructing a Theology of Prayer: Andrew Fuller’s (1754–1815) Belief and Practice of Prayer fills a lacuna in Fuller studies. Bryant’s work is the first full treatment of Fuller’s theology of prayer, demonstrating the vitality of prayer for Fuller’s ministry and theological reflection. Bryant constructs Fuller’s theology of prayer through a systematic analysis of six major doctrines: the doctrine of God, the Son, the Spirit, Humanity, the Church, and Last Things. Each chapter explores both how Fuller’s doctrine influences his belief and practice of prayer, and how belief and practice of prayer influence doctrine. The study convincingly demonstrates how each major doctrine finds prayer as its corollary. As Fuller states, “Holy practice has a necessary dependence on sacred principle.”