The place in which we stand is often taken for granted and ignored in our increasingly mobile society. Differentiating between place and space, this book argues that place has very much more influence upon human experience than is generally recognised and that this lack of recognition, and all that results from it, are dehumanising. John Inge presents a rediscovery of the importance of place, drawing on the resources of the Bible and the Christian tradition to demonstrate how Christian theology should take place seriously. A renewed understanding of the importance of place from a theological perspective has much to offer in working against the dehumanising effects of the loss of place. Community and places each build the identity of the other; this book offers important insights in a world in which the effects of globalisation continue to erode people's rootedness and experience of place.

The author describes how the notion of place has been eliminated from discourse in Western society by a long and complex process that he attempts to trace in the first chapter of this study.

In a world marked by the effects of colonial displacements, slavery's auction block, and the modern observatory stance, can Christian theology adequately imagine racial reconciliation? What factors have created our society's racialized optic--a view by which nonwhite bodies are objectified, marginalized, and destroyed--and how might such a gaze be resisted? Is there hope for a church and academy marked by difference rather than assimilation? This book pursues these questions by surveying the works of Willie James Jennings and J. Kameron Carter, who investigate the genesis of the racial imagination to suggest a new path forward for Christian theology. Jennings and Carter both mount critiques of popular contemporary ways of theologically imagining Christian identity as a return to an ethic of virtue. Through fresh reads of both the "tradition" and liberation theology, these scholars point to the particular Jewish flesh of Jesus Christ as the ground for a new body politic. By drawing on a vast array of biblical, theological, historical, and sociological resources, including communal experiments in radical joining, A Theology of Race and Place builds upon their theological race theory by offering an ecclesiology of joining that resists the aesthetic hegemony of whiteness.

The dynamic relationship between art and theology continues to fascinate and to challenge, especially when theology addresses art in all of its variety. In Architecture and Theology: The Art of Place, author Murray Rae turns to the spatial arts, especially architecture, to investigate how the art forms engaged in the construction of our built environment relate to Christian faith. Rae does not offer a theology of the spatial arts, but instead engages in a sustained theological conversation with the spatial arts. Because the spatial arts are public, visual, and communal, they wield an immense but easily overlooked influence. Architecture and Theology overcomes this inattention by offering new ways of thinking about the theological importance of space and place in our experience of God, the relation between freedom and law in Christian life, the transformation involved in God's promised new creation, biblical anticipation of the heavenly city, divine presence and absence, the architecture of repentance and remorse, and the relation between space and time. In doing so, Rae finds an ample place for theology amidst the architectural arts.

"The sense of being lost, displaced, and homeless is pervasive in contemporary culture. The yearning to belong somewhere, to be in a safe place, is a deep and moving pursuit. Loss of place and yearning for place are dominant images ..." (Brueggemann, The Land) Fragmentation, mobility, dualism--these forces work against our belonging, and work against our richly dwelling in the places we live. Add to these the rise of "virtual" place and relationships, and our sense of displacement only increases. It has been difficult to embrace a call to life as mission in this world under these conditions, and equally difficult to embrace a call to place. Are there "sacred" places? If every place is sacred, does the word lose its meaning? What is it that God loves about place? Can architecture contribute to our ability to engage in a place? How do experiential human questions like "belonging" intersect with a theological lens? Does a biblical view of place imply an ecology and an ethic? How do pilgrimage and place relate? How can the arts assist us in place-making? This book addresses these questions and more, in a lively dialogue between theology and culture.

An exploration of the role of Christian practices in overcoming segregation according to race and disability in an interracial Methodist church in the USA. Mary McClintock Fulkerson argues that theology which is truly `worldly' must display redemption without overlooking the ambiguous and messy realities of real human lives.

Listening to the Past comprehensively examines the doctrine of communion of saints, bringing together wisdom concerning atonement, free will, theology, politics, and the importance of listening to and learning from tradition and history. Each individual chapter focuses on a different aspect of modern-day questions and conundrums involving God and faith, in a succinctly written study of lessons already learned throughout the centuries. Listening To The Past is especially recommended for non-specialist general readers with an interest in Christian Doctrine & Theology.

Evangelicals, argues Wells, have largely lost the truth that God also stands outside all human experience, that he still summons sinners to repentance and belief regardless of their self-image, and that he calls his church to stand fast in his truth against the blandishments of the modern world.

In this reexamination of what it means to have a tradition, Catholic and otherwise, Mark D. Jordan offers a powerful and provocative study of the sin of erotic love between men. The Invention of Sodomy reveals the theological fabrication of arguments for categorizing genital acts between members of the same sex.

Capitol Hill Baptist Church associate pastor Michael Lawrence contributes to the IXMarks series as he centers on the practical importance of biblical theology to ministry. He begins with an examination of a pastor's tools of the trade: exegesis and biblical and systematic theology. The book distinguishes between the power of narrative in biblical theology and the power of application in systematic theology, but also emphasizes the importance of their collaboration in ministry. Having laid the foundation for pastoral ministry, Lawrence uses the three tools to build a biblical theology, telling the entire story of the Bible from five different angles. He puts biblical theology to work in four areas: counseling, missions, caring for the poor, and church/state relations. Rich in application and practical insight, this book will equip pastors and church leaders to think, preach, and do ministry through the framework of biblical theology.