Don Mario Mazzoleni uses his theological training to examine Sai Baba's miracles and teachings. His doubts dissolve as he learns how Sai Baba's teachings mirror those of his divine master, Jesus Christ. When the Church demands that Don Mario recant for saying that God is alive or be excommunicated, the author said, "Institutions do not accompany anyone beyond the grave, the only reality that one can present to God is one's conscience. The Lord who examines our hearts is the Judge!". Don Mario Mazzoleni was excommunicated Sept. 24, 1992.

Nooshin Mehrabani, the author of this book is a native of Iran. The author takes the readers through a guided tour of her life – her happy moments and travails seem to go hand-in-hand. Bhagawan Sri Sathya Sai Baba has been her Guru and God, guiding her through every moment of her life. Many miraculous events happen in her life, when she feels the unseen hand of Bhagawan guiding her convincingly and continuously. She finds answers to knotty, gnarled problems by Bhagawan's grace. The compassionate Lord also grants her many interviews, guiding her life through a safe passage, ultimately leading her to settle at Prasanthi Nilayam. This book will serve as a motivating factor for both newcomers and old-timers in Bhagawan's fold, to hold on to His feet through the thick and thin of life and reach the ultimate goal of life, namely liberation.

This account relates some of the achievements of Satya Sai Baba. His followers believe him to be the reincarntion of Sai Baba of Shirdi who died in 1918. He appears to have been born with phenomenal powers, which he used in childhood and has employed constantly and openly ever since. The author, a westener devoted to science and logic, spent many months with Satya Sai Baba to substantiate these miracles.

Spirituality has oft been reduced to just religion, religion further reduced to mere morality, and morality ultimately reduced to sexuality. This book is not about how to be "good," nor even "religious" but about being "mystical" - the only reason for the experiment that is life on planet Earth.

Dante's metaphysics--his understanding of reality--is very different from our own. To present Dante's ideas about the cosmos, or God, or salvation, or history, or poetry within the context of post-Enlightenment presuppositions, as is usually done, is thus to capture only imperfectly the essence of those ideas. The recovery of Dante's metaphysics is essential, argues Christian Moevs, if we are to resolve what has been called "the central problem in the interpretation of the Comedy ." That problem is what to make of the Comedy 's claim to the "status of revelation, vision, or experiential record--as something more than imaginative literature." In this book Moevs offers the first sustained treatment of the metaphysical picture that grounds and motivates the Comedy , and of the relation between those metaphysics and Dante's poetics. He carries this out through a detailed examination of three notoriously complex cantos of the Paradiso , read against the background of the Neoplatonic and Aristotelian tradition from which they arise. Moevs finds the key to the Comedy 's metaphysics and poetics in the concept of creation, which implies three fundamental insights into the nature of reality: 1) The world (finite being) is radically contingent, dependent at every instant on what gives it being. 2) The relation between the world and the ground of its being is non-dualistic. (God is not a thing, and there is nothing the world is "made of") 3) Human beings are radically free, unbound by the limits of nature, and thus can find all of time and space within themselves. These insights are the foundation of the pilgrim Dante's journey from the center of the world to the Empyrean which contains it. For Dante, in sum, what we perceive as reality, the spatio-temporal world, is a creation or projection of conscious being, which can only be known as oneself. Moevs argues that self-knowledge is in fact the keystone of the Aristotelian and Neoplatonic philosophical tradition, and the essence of the Christian revelation in which that tradition culminates. Armed with this new understanding, Moevs is able to shed light on a series of perennial issues in the interpretation of the Comedy . In particular, it becomes clear that poetry coincides with theology and philosophy in the poem: Dante poeta cannot be distinguished from Dante theologus .

The Sunrays books are compendiums of 52 stories each. They enunciate and elucidate upon the value of values in day to day life. They seek to invoke the goodness latent in each one of us by stirring the finer instincts latent within. They make great bed-time reading for kids and big-kids too. With each successive book released, the standard is set at a higher rung of the ladder. The style of writing is simple and the language appeals to the soul.... The authors aim to complete seven books so that each day of the week and thereby each day of the year can be divinized by good thoughts, words and deeds. Priya and Sanjay Tandon are committed to spread goodness, for they firmly believe that it doesn't really matter what you gather, what matters is what you scatter!

Sai Bhagvatham is a story of man’s engagement with God. The book uses over a thousand personal spiritual experiences and anecdotes that record inner experiences of persons wrestling with their religious circumstances. The experiences, drawn from all religious traditions, are evocative of how the divine engages with man. The experiences with Sri Sathya Sai Baba are juxtaposed with the narratives of spiritual experiences recorded by seekers over the millennia. The experiences with Sai are uncannily similar to the universal experiences of man with God; they mirror man’s journey to the Divine. The spiritual journey with Sai is tangible, poignant, accessible, and more intense than recorded before. Sai is relentless in the pursuit of his purpose, transformation of man, however much man falters, vacillates, resists, struggles, or even tries to escape. Sai demonstrates that in the relationship of man with the Divine, God is actively engaged with man; he is not an impassive bystander. The engagement of man with God is planned and activated by God, it progresses based upon the responses of man, and the engagement stimulates the transformation of man. Man, in his engagement with God, asks the ‘why’ questions, seeking to comprehend and explain God. He is also reflective, attempting to understand himself, and realize who he really is. The diverse and innumerable first person incidents with Sri Sathya Sai Baba create a vivid characterization of the persona of Sai, hence the use of Bhagvatham in the title.

The Bhagavad Gita, the classic spiritual text more than five thousand years old, has often been called India's greatest contribution to the world. In these pages, Jack Hawley presents the essence of the Gita's teachings in a format accessible to modern readers. The book is organized into chapters that address five important questions spiritual seekers have been grappling with for millennia: Who am I? Why am I here? Who, or what, is the Divinity many call “God”? What is my relationship to that Divinity? Is it even possible to live a spiritual life, and if so, how? Each chapter begins with an introduction by Jack Hawley. The teachings from the Gita follow, arranged under headings relevant to today's seekers, such as “Being the Real You,” “Seeing Divinity in Ordinary Humans,” and “Finding Happiness.” The ancient wisdom of the Bhagavad Gita lives on, helping us today as it has helped countless millions of people through the ages.