At the age of twenty-five, Benjamin James Brenkert--a young man from Long Island, a social work student, and an internet vocation to the priesthood--entered one of the historically boldest, influential, apostolic religious orders of the Roman Catholic Church. Aged thirty-four, and a member of the Society of Jesus (the Jesuits) in good standing, Brenkert was missioned to the laity by his last religious superior. Brenkert could not come out publicly as a gay Jesuit and support his LGBTQ peers who were being fired from various church employment and volunteer activities because of whom they loved. Brenkert had never concealed his sexuality from his religious superiors, he knew all too well what was written in the Church's Catechism about homosexuals. Still, he felt uniquely called to respond to God's invitation to serve him in total love as a priest, something confirmed in him in prayer during his thirty-day silent retreat and affirmed to him by his religious superiors and peers throughout his life in the Jesuits. In his Open Letter to Pope Francis in 2014 Brenkert wrote, "Pope Francis . . . I ask you to instruct the United States Conference of Catholic Bishops to tell Catholic institutions not to fire any more LGBTQ Catholics. I ask you to speak out against laws that criminalize and oppress LGBTQ people around the globe. These actions would bring true life to your statement, 'Who am I to judge?'" In 2015, the United States Supreme Court struck down bans on same-sex marriage in Obergell v. Hodges and in 2020, the United States Supreme Court expanded the Civil Rights Act of 1964 to include discrimination based on sexual orientation and gender identity. Despite these landmark achievements in the public sector, LGBTQ Catholics still cannot receive communion and must always seek reconciliation. Their flourishing as part of their religious community is always frustrated. Brenkert's account of his life before, in, and after the Jesuits is interwoven with trials and tribulations, but remains always full of hope, written candidly and with bracing honesty. Brenkert offers readers the opportunity to join him on a theological and spiritual pilgrimage, one that ends with readers making a discernment. The world today is full of distraction, misinformation, and timidity, Brenkert's pilgrimage is full of conviction, heartful, written with an eagerness to help people of faith and no faith at all find their true selves, all for the greater glory of God.

At the age of twenty-five, Benjamin James Brenkert—a young man from Long Island, a social work student, and an internet vocation to the priesthood—entered one of the historically boldest, influential, apostolic religious orders of the Roman Catholic Church. Aged thirty-four, and a member of the Society of Jesus (the Jesuits) in good standing, Brenkert was missioned to the laity by his last religious superior. Brenkert could not come out publicly as a gay Jesuit and support his LGBTQ peers who were being fired from various church employment and volunteer activities because of whom they loved. Brenkert had never concealed his sexuality from his religious superiors, he knew all too well what was written in the Church’s Catechism about homosexuals. Still, he felt uniquely called to respond to God’s invitation to serve him in total love as a priest, something confirmed in him in prayer during his thirty-day silent retreat and affirmed to him by his religious superiors and peers throughout his life in the Jesuits. In his Open Letter to Pope Francis in 2014 Brenkert wrote, “Pope Francis . . . I ask you to instruct the United States Conference of Catholic Bishops to tell Catholic institutions not to fire any more LGBTQ Catholics. I ask you to speak out against laws that criminalize and oppress LGBTQ people around the globe. These actions would bring true life to your statement, ‘Who am I to judge?’” In 2015, the United States Supreme Court struck down bans on same-sex marriage in Obergell v. Hodges and in 2020, the United States Supreme Court expanded the Civil Rights Act of 1964 to include discrimination based on sexual orientation and gender identity. Despite these landmark achievements in the public sector, LGBTQ Catholics still cannot receive communion and must always seek reconciliation. Their flourishing as part of their religious community is always frustrated. Brenkert’s account of his life before, in, and after the Jesuits is interwoven with trials and tribulations, but remains always full of hope, written candidly and with bracing honesty. Brenkert offers readers the opportunity to join him on a theological and spiritual pilgrimage, one that ends with readers making a discernment. The world today is full of distraction, misinformation, and timidity, Brenkert’s pilgrimage is full of conviction, heartful, written with an eagerness to help people of faith and no faith at all find their true selves, all for the greater glory of God.

Martin Luther had a way with words and an eye toward instruction as he wrote the Small Catechism. Written to awaken and affirm faith as well as provide a helpful tool for households and congregations, the Small Catechism delivers the precise and profound words that have become the heart of Lutheran teaching about the Christian faith. As you will see in the story of the Small Catechism, Luther saw firsthand how far removed the gospel was from the people's experience. So, he set about crafting a simple Q & A on the basics of God's word, aimed at bringing the Holy Spirit into the hearts of sixteenth-century readers, readers ever since, and into your heart too.

Ferguson guides us, step by step, to see the greatness of God in his majesty and creative power; to sense the tenderness of his care and the marvel of his love.

Over 3 million copies sold! Essential reading for Catholics of all walks of life. Here it is - the first new Catechism of the Catholic Church in more than 400 years, a complete summary of what Catholics around the world commonly believe. The Catechism draws on the Bible, the Mass, the Sacraments, Church tradition and teaching, and the lives of saints. It comes with a complete index, footnotes and cross-references for a fuller understanding of every subject. The word catechism means "instruction" - this book will serve as the standard for all future catechisms. Using the tradition of explaining what the Church believes (the Creed), what she celebrates (the Sacraments), what she lives (the Commandments), and what she prays (the Lord's Prayer), the Catechism of the Catholic Church offers challenges for believers and answers for all those interested in learning about the mystery of the Catholic faith. The Catechism of the Catholic Church is a positive, coherent and contemporary map for our spiritual journey toward transformation.

A catechism is simply a manual of instruction that derives its modern meaning from a Greek word (katecheo, to instruct). Some of the greatest minds of human history and of the Christian faith have trained their intellects with the question-answer format often associated with a catechism. It was once common in Christian practice to use the catechism as a teaching tool. For centuries prior to this one and for the fi rst half of the twentieth century, pastors, Sunday school teachers, and parents used the catechism as a primary tool for passing down the lessons of the Bible to the next generation. Sadly in America, this mode of instruction fell into disfavor in the last several decades as a result of modern education's deemphasis on rote memory. As biblical and theological illiteracy has grown, however, knowing a few biblical and theological facts is now recognized as essential in the attempt to regain a rich evangelical tradition. The catechism, thankfully, is making a comeback for teaching people about Christianity. A catechism is a short text, either in question-and-answer format or paragraph form, which contains explanations about the most fundamental Christian beliefs. It serves as a foundation for instructing children and new converts in the basics of the faith. It functions like the frame of a house-not complete by itself but providing an essential structure on which to attach every detail of the faith. "Hidden in the Heart" continues this centuries-old tradition by posing 132 questions and providing short, simple, accurate answers. The answers given in the catechism are not exhaustive. However, they offer a succinct explanation and a good beginning for further understanding.

The Works of Mercy introduces readers to the seven corporal and seven spiritual works of mercy, inviting readers to explore mercy in our everyday lives. James Keenan defines mercy as “the willingness to enter into the chaos of another,” and it is one of the central elements of the Christian faith. Over the centuries Christians have defined themselves by feeding the hungry, clothing the naked, and caring for the sick. The book explores the traditional works of mercy and also looks at how mercy enters into ordinary life, in the way we care for our families and the way we care for ourselves. The third edition features more inclusive language to resonate with readers of all backgrounds, new case studies and examples—from health care to the prison system, and new material on how Pope Francis and his papacy reflect mercy.

Supplies two needs: (1) profitable, useable material for family devotions and (2) a practical guide for parents helping their children learn the catechism.

Includes bibliographical references (pages 540-542) and indexes.

Catechumens and candidates will quickly learn that Jesus Christ will be their focus throughout their journey through the catechumenate. They will learn what they need to do to become Catholic too, of course, as they discern, pray, worship, break open the Word, and try to live their daily lives as followers of Christ. Nick Wagner guides catechumens and candidates through the entire process of preparing for baptism, the Rite of Election, the Scrutinies, keeping Lent, celebrating the Triduum, baptism (or acceptance) at the Easter Vigil, and life after baptism. This is a warm and wonderful companion for parish catechumens and candidates, one they will value and treasure long after they become Catholics.