Every Action Can Make a Difference In recent years churches have rediscovered the centrality of concern about poverty to the gospel of Christ. Yet we can still so easily fall into the trap of adding social action into our lives as an optional extra when convenient, rather than letting the heart of Jesus for justice for those in poverty affect every area of our lives and our discipleship. A practical tool for churches and small groups, and incorporating discussion questions and accompanying videos, A Call to Act demonstrates that, in order to engage with poverty and need, we must re-evaluate our own attitudes and adopt a poverty-busting lifestyle. There are undoubted challenges to embracing a life of simplicity but these are broken down into ideas for action. Whether getting up close to poverty, rejecting comfort in favour of compassion, or living with a more poverty-focused lifestyle, churches and individuals will be empowered to live out Jesus’ principles of justice, mercy, and the care of creation within their own communities and the wider world.

A call for action is an appeal to stimulate Christians to do not only what is right but do the right thing, to execute the plan of God to deal with the problem of sin and Christian complacency. Also, the book is a personal guide to show the Saints how to handle the Problem of Sin and why stepping aside from the Redeemer’s perfect standards of righteousness is menacing. The Christian nation cannot claim a victory for themselves and forget about the improvement and growth of their unsaved family members. Thus, the Saints’ righteous passions must be comprehensive enough to encompass the inclinations and needs of their loved ones, for the family’s sake and theirs. Ordinarily, when everything goes wrong in this life, the people who stand by a Saint without blinking are their family.

Bullshit isn’t what it used to be. Now, two science professors give us the tools to dismantle misinformation and think clearly in a world of fake news and bad data. “A modern classic . . . a straight-talking survival guide to the mean streets of a dying democracy and a global pandemic.”—Wired Misinformation, disinformation, and fake news abound and it’s increasingly difficult to know what’s true. Our media environment has become hyperpartisan. Science is conducted by press release. Startup culture elevates bullshit to high art. We are fairly well equipped to spot the sort of old-school bullshit that is based in fancy rhetoric and weasel words, but most of us don’t feel qualified to challenge the avalanche of new-school bullshit presented in the language of math, science, or statistics. In Calling Bullshit, Professors Carl Bergstrom and Jevin West give us a set of powerful tools to cut through the most intimidating data. You don’t need a lot of technical expertise to call out problems with data. Are the numbers or results too good or too dramatic to be true? Is the claim comparing like with like? Is it confirming your personal bias? Drawing on a deep well of expertise in statistics and computational biology, Bergstrom and West exuberantly unpack examples of selection bias and muddled data visualization, distinguish between correlation and causation, and examine the susceptibility of science to modern bullshit. We have always needed people who call bullshit when necessary, whether within a circle of friends, a community of scholars, or the citizenry of a nation. Now that bullshit has evolved, we need to relearn the art of skepticism.

A Washington Post Book of the Year “Makes a powerful argument for building, as early as possible, the ability to stand up for what's right in the face of peer pressure, corrupt authority, and even family apathy.” —Psychology Today Why do so few of us intervene when we’re needed—and what would it take to make us step up? We are bombarded every day by reports of bad behavior, from the school yard to the boardroom to the halls of Congress. It’s tempting to blame bad acts on bad people, but sometimes good people do bad things. A social psychologist who has done pioneering research on student behavior on college campuses, Catherine Sanderson points to many ways in which our faulty assumptions about what other people think can paralyze us. Moral courage, it turns out, is not innate. But you can train yourself to stand up for what you believe in, and even small acts can make a big difference. Inspiring and potentially life transforming, Why We Act reveals that while the urge to do nothing is deeply ingrained, even the most hesitant would-be bystander can learn to be a moral rebel. “From bullying on the playground to sexual harassment in the workplace, perfectly nice people often do perfectly awful things. But why? In this thoughtful and beautifully written book, Sanderson shows how basic principles of social psychology explain such behavior—and how they can be used to change it. A smart and practical guide to becoming a better and braver version of ourselves.” —Daniel Gilbert, author of Stumbling on Happiness “Encouraged me to persevere through many moments when it felt far easier to stop trying.” —Washington Post “Points to steps all of us can take to become ‘moral rebels’ whose voices can change society for the better.” —Walter V. Robinson, former editor of the Boston Globe’s Spotlight Team “Sanderson offers sound advice on how we can become better at doing what we know is right.” —George Conway, cofounder of The Lincoln Project

Motivated by genuine concern, dedicated volunteers responded to the call to action and millions of pounds have been invested to support those most in need. However, the culture of many churches fails to attract those they are helping to the very faith that motivates this compassion. Even when people from poorer or working class backgrounds start on a journey of faith, many churches struggle to create an inclusive environment where they can feel welcomed and at home. With biblical insight and practical examples A Church for the Poor, by Martin Charlesworth and Natalie Williams, presents a vision of the church as a place where people from all sections of society can find a home and play a part. It is a call to rethink our traditions and transform the church to reach the poor in Britain today.

This interim report covers the activities of the Truth and Reconciliation Commission of Canada since the appointment of the current three Commissioners on July 1, 2009. The report summarizes: the activities of the Commissioners, the messages presented to the Commission at hearings and National Events, the activities of the Commission with relation to its mandate, the Commission's interim findings, the Commission's recommendations.

When you think of poverty in Britain today, do you picture innocent children going without food or scroungers lounging on the sofa all day watching TV and cheating on benefits claims? For Christians, what we think about the poor in our nation needs to be shaped by biblical values, but can so often be framed by the dominant narratives of the day, which affect our attitudes and actions. Have we fallen for the myth of the undeserving poor?

Acts is the sequel to Luke's gospel and tells the story of Jesus's followers during the 30 years after his death. It describes how the 12 apostles, formerly Jesus's disciples, spread the message of Christianity throughout the Mediterranean against a background of persecution. With an introduction by P.D. James

In this prophetic call to the contemporary church, pastor Mark Labberton redefines Christian worship in the language of justice. He calls us away from individualized worship and into worshiping communities that give expression to righteousness, justice and compassion.

Dr. King’s best-selling account of the civil rights movement in Birmingham during the spring and summer of 1963 On April 16, 1963, as the violent events of the Birmingham campaign unfolded in the city’s streets, Dr. Martin Luther King, Jr., composed a letter from his prison cell in response to local religious leaders’ criticism of the campaign. The resulting piece of extraordinary protest writing, “Letter from Birmingham Jail,” was widely circulated and published in numerous periodicals. After the conclusion of the campaign and the March on Washington for Jobs and Freedom in 1963, King further developed the ideas introduced in the letter in Why We Can’t Wait, which tells the story of African American activism in the spring and summer of 1963. During this time, Birmingham, Alabama, was perhaps the most racially segregated city in the United States, but the campaign launched by King, Fred Shuttlesworth, and others demonstrated to the world the power of nonviolent direct action. Often applauded as King’s most incisive and eloquent book, Why We Can’t Wait recounts the Birmingham campaign in vivid detail, while underscoring why 1963 was such a crucial year for the civil rights movement. Disappointed by the slow pace of school desegregation and civil rights legislation, King observed that by 1963—during which the country celebrated the one-hundredth anniversary of the Emancipation Proclamation—Asia and Africa were “moving with jetlike speed toward gaining political independence but we still creep at a horse-and-buggy pace.” King examines the history of the civil rights struggle, noting tasks that future generations must accomplish to bring about full equality, and asserts that African Americans have already waited over three centuries for civil rights and that it is time to be proactive: “For years now, I have heard the word ‘Wait!’ It rings in the ear of every Negro with piercing familiarity. This ‘Wait’ has almost always meant ‘Never.’ We must come to see, with one of our distinguished jurists, that ‘justice too long delayed is justice denied.’”