The recent tide of books comparing Christianity and Buddhism has centered mostly on similarities. The Dalai Lama, for example, provided his opinions on Christianity in a popular book, The Good Heart: A Buddhist Perspective on the Teachings of Jesus (1996). Other writers have equally sought to describe these two traditions as "two paths to the same place." Finding these approaches overly simplified, Anthony Clark confronts the distinctions between Buddhism and Catholic Christianity, acknowledging areas of confluence, but also discerning areas of abiding difference. Clark provides here a Catholic view of Buddhism that avoids obfuscations, seeking clarity for the sake of more productive dialogue.

Denounced by the New York Times as an "unmitigated rascal" while simultaneously being lauded as a reincarnation of Gautama Buddha himself, Henry Steel Olcott (1832–1907) was friend to Madame Blavatsky, co-founder of the Theosophical Society, and an indefatigable reformer and culture broker between East and West. Olcott helped bring about a new spiritual creation, Protestant Buddhism, a creative creolization of American Protestantism, traditional Theravada Buddhism, and other influences. Stephen Prothero's portrait of Olcott is an engaging study of spiritual quest and cross-cultural encounters.

Reprint of the original, first published in 1881.

The author's reflection upon Zen Buddhism and Catholicism has shown many points of contact between them, in spite of their divergent rituals and philosophies. Although he warns against the weaknesses of Zen, he urges Westerners in general, and Catholics in particular, to draw from its strengths, suggesting that the harmony Zen points to at the heart of religion could bring the West freedom from unnecessary anxiety and a new awareness of the peace of God.

The primary purpose of Drawn to Freedom is not to understand the Heidelberg Catechism, Eberhard Busch explains, but rather through it to understand what it means for us to believe in the merciful and just triune God. This is our God today, who always was our God, and will be our God tomorrow. This book, then, is a carefully developed, wide-ranging exploration of what it means to be a Christian in today s world. God is so committed to freedom, writes Busch, that he wants to give humans their own freedom. To unfold what this proposition means for Christians, Busch reexamines the Heidelberg Catechism of 1563 from a modern perspective and uses its question-and-answer format to propose an understanding of God s ways that still holds true for the twenty-first century. Busch also invites into the conversation past and present theologians, philosophers, musicians, and scientists with significant questions, objections, and alternative views. He probes such issues as self-understanding, personal worth, sin and forgiveness, hope and despair, and faith and love all in relation to the freedom and deliverance that he believes God desires to afford us.