Written and arranged by Lama Zopa Rinpoche, A Brief Meditation-Recitation on Guru Medicine Buddha begins with requests to the Medicine Buddhas and follows with recitation of their holy names; recitation of either—or all of—the long, middle-length, or short Medicine Buddha mantra; and recitation of the mantra of Tathagata Stainless Excellent Gold and other dharani-mantras, extracted from the Fifth Dalai Lama's The Wish-Granting Sovereign: A Ceremony for Worshiping the Seven Sugatas. The practice concludes with prayers, requests, and dedications. Anyone can practice the text, with slight modifications for students without initiations. Rinpoche has consistently taught that Medicine Buddha practice is beneficial for anyone who is dying, sick, injured, or who has already died, and for success in general. 24 pages, 2018 edition.

A Chenrezig guru yoga composed by His Holiness the Fourteenth Dalai Lama, Tenzin Gyatso when he was nineteen years old. Translated by Joona Repo. From the original colophon: “Due to the power of his faith, the supremely virtuous Assistant Kalon Shenkawa Gyurme Sonam Tobgyal presented offerings and made entreaties, saying that he needed a brief yet complete glance meditation of the entire path of the guru yoga of the inseparability of myself and Avalokiteshvara, with the recitation of the name mantra and six syllables as well as complete instructions on what should be done, in a way that was easy to practice. Although it is unreasonable for me to write a guru yoga text such as this, focusing on myself, if one has faith, then just like the dog’s tooth turned into a ringsel-relic, if disciples truly have faith and respect, they will receive the blessing of the buddha even from an ordinary being. Thinking that it may be of benefit to some devotees I, the one with the name of “Holder of the White Lotus,” Shakyai Gejong Jampal Ngawang Lozang Yeshe Tenzin Gyatso, composed this.” 2021 edition.

This practice requires the student to have permission/empowerment received from a qualified master in order to engage in the self-generation of the deity. However, it is permitted to do this practice without such an empowerment as long as you do not generate yourself as the deity. Instead, you should generate the deity at the crown of your head or in front of you instead of self-generation. This meditation practice was translated by Lama Zopa Rinpoche for the benefit of his students and all sentient beings wishing to be healed of their mental and physical ills. This practice is short and simple, suitable for an individual’s daily practice. 16 pages, 2013 edition.

Lama Zopa Rinpoche has composed this short Vajrasattva practice and requested that it be published in a pocket-sized format that is easy for people to carry round and have available at all times. Thus, we can be like the great Atisha - whenever we notice we have broken a vow or created any other kind of negative karma, we can whip out our little Vajrasattva book and purify that negativity with the four opponent powers without a second's delay.

This book is an edited transcript of Lama Zopa Rinpoche’s teachings at a three-month Vajrasattva retreat held at Land of Medicine Buddha, Soquel, California, from February 1 to April 30, 1999.

Tara is a completely enlightened buddha who had previously promised to appear, after enlightenment, in the form of a female bodhisattva and goddess for the benefit of all beings. Her primary activity is to protect from the eight fears. Tara or simply Drol-ma in Tibetan, goddess of protection and compassion, is one of the widest worshiped deities in Tibet. Tara represents the miraculous activities of all buddhas. In myth she is born from Chenrezig's tears of compassion. There are innumerable manifestations of Tara arising according to sentient beings' needs, such as the dynamic Green Tara who quickly overcomes obstacles and saves beings in dangerous situations. While cultivating the wish that all of our endeavors ultimately benefit others, we can call upon the power of Tara to get things done in a most amazing way. Whether you are looking for the right partner in a relationship or wishing to find the conditions for entering into a life of solitary retreat, the practice of Tara can help. This practice includes the short sadhana, commentary from Lama Zopa Rinpoche, and three versions of Praises to the Twenty-One Taras. A Kriya Tantra empowerment of Green Tara is needed to practice this sadhana in full. However, one can do this practice without such an empowerment as long as one does not generate oneself as the deity. If one does not have the empowerment, one can do the self-generation practice at the crown of one’s head. 32 pages. 2014 Edition.

In the classic bestseller, Introduction to Tantra, Lama Yeshe offered a profound and wonderfully clear glimpse into the sophisticated practices of Tibetan Buddhist tantra. This present book, the last major teachings of this great lama, opens up the world of advanced practices for Highest Yoga Tantra initiates in much the same way his earlier work opened up the world of tantra in general. Following Je Tsongkhapa's (1357-1419 C.E.) text Having the Three Convictions, Lama Yeshe introduces the renowned Six Yogas of Naropa, focusing mainly on the first of these six, the practice of inner fire (tummo). Mastery of inner fire quickly brings the mind to its most refined and penetrating state--the experience of clear light, an extra-ordinarily powerful state of mind that is unequaled in its ability to directly realize ultimate reality. Lama Yeshe felt that twentieth-century Westerners could easily grasp the often misunderstood ideas of this esoteric tradition: "We really need tantra these days because there is a tremendous explosion of delusion and distraction.and we need the atomic energy of inner fire to blast us out of our delusion." Lama Yeshe's aim was for his students to actually taste the experience of inner fire rather than merely gain an intellectual understanding. Lama's own realization of the transformative power of these practices comes through, inspiring his students to discover for themselves their own capacity for inexhaustible bliss.

Chanting the Names of Manjushri consists of 160 verses and mantra sentences of praise to Manjushri, the bodhisattva of transcendent wisdom. 15 pages, 2003 edition.

Lama Tsongkhapa Guru Yoga is a particularly powerful practice for receiving the blessings of one's personal teacher and developing the realization of guru devotion.Also known as the Hundred Deities of Tushita (Ganden Lha Gyama), it is a seven-limb practice related to Lama Tsongkhapa, a great Tibetan scholar, saint, and yogi of the 14th century. To supplement and complete this short text, Lama Zopa Rinpoche has added a preliminary practice of the "Four Immeasurable Thoughts," the lamrim prayer "Foundation of All Good Qualities" by Lama Tsongkhapa, and two visualizations to do while reciting the "Five-Line Migtsema Prayer to Lama Tsongkhapa," one for purifying negative karmas and one for achieving seven special types of wisdom. The appendices consist of short teachings by Lama Zopa Rinpoche on how to do extensive meditations on making offerings, confessing, and rejoicing.A suitable practice text for the preliminary practice of collecting 100,000 recitations of the Migtsema prayer.Translated by Lama Zopa Rinpoche. English translation with Tibetan phonetics.36 pages, 2017 edition.

Lama Zopa Rinpoche, the respected and beloved cofounder of the Foundation for the Preservation of the Mahayana Tradition, offers us a significant book that is both a beautiful tool for experienced practitioners and a how-to for beginners. Revitalize your practice with the potent energy of mantra. In this book, beloved teacher Lama Zopa Rinpoche guides us through the most popular mantras in Tibetan Buddhism: Shakyamuni Buddha, Chenrezig, Manjushri, Tara, Medicine Buddha, Vajrasattva, and more. A mantra—literally “that which protects the mind”—is a series of Sanskrit syllables that evoke the energy of a particular buddha or bodhisattva. It works as a sacred sound that brings blessings to ourself and others, and as a tool to transform our mind into one that is more compassionate and wise. In clear and succinct teachings, Lama Zopa shows us why we need different mantras and how each mantra works. He also explains their importance and power, giving specific instructions for practicing them. The exquisite, full-color illustrations of the deities that accompany the text make this book a beautiful guide, one suitable for both beginners and experienced practitioners.