Youngchun Cho investigates the theology of Anthony Tuckney, an overlooked yet highly influential member of the Westminster Assembly. After a brief biography and an evaluation of Tuckney’s use of Scripture and reason, Cho shows how he related union with Christ to the doctrine of the Trinity, soteriology, and assurance of salvation. This book refutes claims that seventeenth-century Reformed theology in general, and the Westminster Standards in particular, pursued logical precision at the expense of the dynamic aspect of union with Christ, demonstrating that union with Christ was a critical element to Tuckney’s theological agenda. Series Description Complementing the primary source material in the Principal Documents of the Westminster Assembly series, the Studies on the Westminster Assembly provides access to classic studies that have not been reprinted and to new studies, providing some of the best existing research on the Assembly and its members.

Secular historians are interested in the wider impact of Puritanism in Anglo-American history.They are interested in Puritan theology only insofar as this theology explains the origins of Puritanism’s wider impact.

Analyses the theme of laziness in twentieth-century American LiteratureUncovers the ethical dimension of the writing of Stein, Hemingway, Barth, Barthelme and Wallace by situating them in the context of the 20th century non-normative ethical and aesthetic traditionShows how the Romantic interest in laziness plays out through the modernist and postmodernist moments in 20th century American literatureOffers an innovative model of ethical reading based on the concept of unproductivity as an alternative to the dominant post-Romantic trends in the field of ethical criticismPresents the first comprehensive study of laziness as a theoretical concept, which draws on a range of religious and philosophical references points, spanning John Locke, Immanuel Kant, Martin Heidegger, Emmanuel Levinas, Theodor Adorno, Roland Barthes, Gilles Deleuze, Michel Foucault, Giorgio Agamben and Catherine MalabouThe Labour of Laziness in Twentieth-Century American Literature focuses on the issue of productivity, using the figure of laziness to negotiate the relation between the ethical and the aesthetic. This book argues that major twentieth-century American writers such as Gertrude Stein, Ernest Hemingway, John Barth, Donald Barthelme and David Foster Wallace provocatively challenge the ethos of productivity by filtering their ethical interventions through culturally stigmatised imagery of laziness. Ladyga argues that when the motif of laziness appears, it invariably reveals the underpinnings of an emerging value system at a given historical moment, while at the same time offering a glimpse into the strategies of rebelling against the status quo.

This volume on Qoheleth's vocabulary is the continuation of that on the grammar (OLA 41), published in 1992. All lexemes occurring in Qoh are examined for the specific connotations they have in this book. Chapter I deals with Biblical Hebrew words that are frequently and idiosyncratically used in Qoh. The subject of Chapter II are words that are less frequently used, yet can be considered to have some typical connotations in Qoh. Then follows in Chapter III the study of classical BH words that are less typical of Qoh, yet demand some attention. Chapter IV offers an analysis of the words that occur only in Qoh and in the last chapter, the reader finds short notes on the remaining words, those which require no special analysis. Throughout this monograph, attention is given to Late Biblical Hebrew, Aramaisms and Graecisms, in continuity with the grammatical studies in vol. I.

While other Bible catalogs are available, this comprehensive reference book is destined to become the standard in the field. Chamberlin's one-volume work traces the publication history of multiple editions of Bible translations and offers valuable decriptive annotations. The catalog not only includes complete Bibles, but also Old and New Testaments, partial texts, commentaries that include translations, children's Bibles, Apocryphal writings, and the Koran, as well. Other bibliographies are usually limited to editions commonly found in academic libraries, but Chamberlin's guide also includes Bibles found in private collections. Overall, this catalogue contains more than five times as many entries of different English translations as two other Bible bibliographies, those by Hill and Herbert, combined. The entries are grouped in 151 categories, and within each category entries are listed in chronological order. The accompanying annotations identify the translator and provide an overview of the contents of each work. The detailed indexes make this bibliography a convenient tool for researchers. Bible scholars, collectors, and rare book dealers will find this catalogue a necessary addition to their libraries.