Race and privilege are issues that cry out for new kinds of attention and healing in American society. More specifically, we are being called to surface the dynamics of whiteness especially in contexts where whites have had the most power in America. The church is one of those contexts--particularly churches that have traditionally been seen as the stalwarts of the American religious landscape: mainline Protestant churches. Theologians and Presbyterian ministers Mary McClintock Fulkerson and Marcia Mount Shoop invite us to acknowledge and address the wounds of race and privilege that continue to harm and diminish the life of the church. Using Eucharist as a template for both the church's blindness and for Christ's redemptive capacity, this book invites faith communities, especially white-dominant churches, into new ways of re-membering what it means to be the body of Christ. In a still racialized society, can the body of Christ truly acknowledge and dress the wounds of race and privilege? Re-membering Christ's broken and betrayed body may be just the healing path we need. .embed-container { position: relative; padding-bottom: 56.25%; height: 0; overflow: hidden; max-width: 100%; } .embed-container iframe, .embed-container object, .embed-container embed { position: absolute; top: 0; left: 0; width: 100%; height: 100%; }

Race and privilege are issues that cry out for new kinds of attention and healing in American society. More specifically, we are being called to surface the dynamics of whiteness especially in contexts where whites have had the most power in America. The church is one of those contexts--particularly churches that have traditionally been seen as the stalwarts of the American religious landscape: mainline Protestant churches. Theologians and Presbyterian ministers Mary McClintock Fulkerson and Marcia Mount Shoop invite us to acknowledge and address the wounds of race and privilege that continue to harm and diminish the life of the church. Using Eucharist as a template for both the church's blindness and for Christ's redemptive capacity, this book invites faith communities, especially white-dominant churches, into new ways of re-membering what it means to be the body of Christ. In a still racialized society, can the body of Christ truly acknowledge and dress the wounds of race and privilege? Re-membering Christ's broken and betrayed body may be just the healing path we need.

In the summer of 1995, Mary Earle returned from a vacation feeling refreshed and restored from her time away. A few days later, all that changed, when she was rushed to the emergency room with a case of acute and life-threatening pancreatitis. Being ill, she discovered, forces you to learn to live in whole new ways, ones often marked by limitation and fragility. As a priest and spiritual director, Earle began to explore ways in which her own prayer life might help her build a different relationship with her illness. Using the Benedictine practice of lectio divina, or sacred reading, she began to "read" her own illness, and discovered a way of befriending and helping to heal--if not cure--her body and her life. In Broken Body, Healing Spirit, Earle introduces this strategy to others who are hungry to find ways of living more fully despite chronic or serious illness or pain. Her practical, step-by-step approach to "reading the text of our illnesses," and learning to listen to what our bodies are trying to tell us will be of help to those who are currently suffering with disease or limitations, as well as to those who are caregivers and counselors.

The Betrayal of the Body is Alexander Lowen's pioneering study of the mind-body split. Lowen describes the way people deny the reality, needs, and feelings of their bodies. This denial leads to the development of the division between mind and body, creating an over-charged ego obsessed with thinking at the expense of feeling and being. This book illustrates the energetic factors behind the split, the factors that produce it, and the proven therapeutic techniques that are available to treat it. Lowen further explores the mind-body duality in the individual and its parallel duality and dysfunction in society between culture and nature, and between thinking and feeling.

Minister and theologian Marcia Mount Shoop Offers an analysis of Reformed heritage---and an impassioned provocation that we live more adventurously. "Beautifully written and deeply felt. This work offers a vivid theology relocated in the flesh and blood of life's utter physicality. Finally a book to recommend when people ask about resources on bodies and theology!"---Bonnie J. Miller-McLemore, E. Rhodes and Leona B. Carpenter Professor of Pastoral Theology, The Divinity School and Graduate Department of Religion, Vanderbilt University "An incredibly compelling theological work. Bringing together a host of cutting-edge concerns that matter not simply to academic theologians, but to the lived life of faith, this project invokes the importance of bodies and their marking by gender, race, ethnicity, etc. Mount Shoop uses these now-familiar themes to break new ground by revealing the inadequacy of the overly verbal and cognitive character of Protestant worship and practice. It is groundbreaking."---Mary McClintock Fulkerson, Professor of Theology, Duke Divinity School, and author of Places of Redemption: Theology for a Worldly Church "Mount Shoop thiks in new ways about central theological concepts and dares to imagine a new church emerging out of them. She combines the intellectual vigor of an academic with the heart and soul of a pastor who understands what it means to lead a congregation. Happily, she writes like a poet. Let the Bones Dance is provocative, stimulating, and readable."---John M. Buchanan, pastor, Fourth Presbyterian Church, Chicago, Illinois, and author of A New Church for a New World Contemporary Christian faith and practice tend to address spiritual, mental, and emotional issues but ignore the body. As a result, many believers are uncomfortable in their own skins. Mount Shoop addresses this "dis-ease" with a theology that is attentive to physical experience. She also suggests how worship services can more fully invite God to inhabit every part of a congregation---including their flesh-and-blood bodies.

"The storied church focuses on church renewal that is born of the restorative, transformative, life-giving function that stories have for us as individuals and that can serve communities of faithful people. If stories help us survive as human creatures, why can't they help churches survive? This book is a tool to empower pastors and lay leaders to effect revitalizing change in their faith communites."--back cover.

In Witnessing Whiteness, Kristopher Norris explores the challenges that lie at the intersection of race, church, and politics in America and argues for a new ethics of responsibility to confront white supremacy. Norris provides in-depth analysis of the ways whiteness, as a process of social/identity formation, is fueling racial division within American Christianity and the inadequacy of efforts at racial reconciliation to fully address the challenges posed by white supremacy poses. Seeking deeper theological reasons for racial injustice, he focuses on two of the most important thinkers in American religion of the past half century, Stanley Hauerwas and James Cone. Examining the current manifestations of racism in American churches, exploring the theological roots of white supremacy, and reflecting on the ways whiteness impacts even well-meaning, progressive white theologians, this book diagnoses the ways in which all of white theology and white Christian practice are implicated in white supremacy. By identifying the roots of white supremacy within the Christian church's theology and practice, it argues that the white church has a particular, and fundamental, responsibility to address it. Witnessing Whiteness uncovers this responsibility ethic at the convergence of two prominent streams in theological ethics: traditionalist witness theology and black liberationist theology. Employing their shared resources and attending to the criticisms liberation theology directs at traditionalism, it proposes concrete practices to challenge the white church's and white theology's complicity in white supremacy.

Introducing readers to the contemporary field of sacramental theology, this volume covers the biblical and historical foundations, a survey of the state of the discipline, and a collection of constructive essays representing major themes, practices and approaches to sacraments and sacramentality in the contemporary world. The volume starts with a set of foundational essays that offer broad introduction to the field of sacramental theology from contemporary scholars, analysing a number of historical figures in order to illumine and inform contemporary sacramental theology. The second part of the volume is dedicated to a series of essays on sacramentality, and includes attention to elements of space, time, ritual action, music, and word, all as aspects of what Christians have termed “sacramental” reality. The third set of essays includes attention to each of the seven practices that have most commonly been termed “sacraments” in Christian traditions: baptism; eucharist/Lord's Supper; confirmation; confession, forgiveness and reconciliation; marriage; ordination; and anointing. The final part of this volume features scholars who are working on sacraments in conversation with contemporary academic disciplines: critical race theory, queer theory, comparative theology, and disability studies.

The connection between Christian ethics and liturgy has been on the research agenda for some decades now. Liturgy and Ethics addresses this issue departing from the particularity of the Reformed tradition and its potential for contributing to the discussion. The volume offers in-depth studies of how to understand God’s acting in worship, the centrality of justice, and the formative meaning of the liturgy, and relates these reflections to various moral issues and contemporary liturgical practices. In combining a specific theological approach with a broad disciplinary treatment of the topics this volume aims to push forward the scholarly discussion on liturgy and ethics in significant ways.

Drawing on performance studies and sacramental and liturgical theology, Ruthanna B. Hooke develops a theology of proclamation grounded in the body’s experience of preaching. The author explores the claim that preaching is a sacramental event of communion with the triune God by comparing the steps involved in voice production with the fourfold shape of the Eucharist. This comparison yields a description of preaching as an event of self-offering that allows space for the humanity of the preacher and as an encounter with the Holy Spirit that is communal and prophetic. Preaching draws participants into Christ’s dying and rising, and hence into a mode of power known in vulnerability. Calling hearers into the eschatological event of the resurrection, preaching inherently moves toward proclamation on political and ethical issues. Hooke uses this theological framework to offer ways of preaching on environmental crisis and on racism. The author calls preachers to embodied engagement with preaching and describes a way for preachers to bear witness to Jesus Christ not only in the content of their proclamation, but in their way of being in the preaching event.