This publication is the long-awaited complement to Michael Loewe's acclaimed Biographical Dictionary of the Qin, Former Han and Xin Periods (2000). With more than 8,000 entries, based upon historical records and surviving inscriptions, the comprehensive Biographical Dictionary of Later Han to the Three Kingdoms (23-220 AD) now provides information on men and women of the Chinese world who lived at the time of Later (or Eastern) Han, from Liu Xiu, founding Emperor Guangwu (reg. 24-57), to the celebrated warlord Cao Cao (155-220) at the end of the dynasty. The entries, including surnames, personal names, styles and dates, are accompanied by maps, genealogical tables and indexes, with lists of books and special accounts of women. These features, together with the convenient surveys of the history and the administrative structure of the dynasty, will make Rafe de Crespigny's work an indispensable tool for any further serious study of a significant but comparatively neglected period of imperial China.

The Book of Later Han (Houhanshu) by Fan Ye (398-445) is enormously important as China’s most complete work on Eastern Han history in biographical form. For the first time in any Western language, the author introduces Fan Ye’s magnificent writings in lively translation with rich annotation and informative and insightful commentary. This first volume covers its early military history and highlights the lives and achievements of the twenty-eight generals who helped Emperor Guangwu unify China and establish the Eastern Han dynasty. Also included are images of these twenty-eight founding fathers, maps, and information related to early Eastern Han systems.

China has become accessible to the west in the last twenty years in a way that was not possible in the previous thirty. The number of westerners travelling to China to study, for business or for tourism has increased dramatically and there has been a corresponding increase in interest in Chinese culture, society and economy and increasing coverage of contemporary China in the media. Our understanding of China’s history has also been evolving. The study of history in the People’s Republic of China during the Mao Zedong period was strictly regulated and primary sources were rarely available to westerners or even to most Chinese historians. Now that the Chinese archives are open to researchers, there is a growing body of academic expertise on history in China that is open to western analysis and historical methods. This has in many ways changed the way that Chinese history, particularly the modern period, is viewed. The Encyclopedia of Chinese History covers the entire span of Chinese history from the period known primarily through archaeology to the present day. Treating Chinese history in the broadest sense, the Encyclopedia includes coverage of the frontier regions of Manchuria, Mongolia, Xinjiang and Tibet that have played such an important role in the history of China Proper and will also include material on Taiwan, and on the Chinese diaspora. In A-Z format with entries written by experts in the field of Chinese Studies, the Encyclopedia will be an invaluable resource for students of Chinese history, politics and culture.

The Foundations of Celestial Reckoning gives the reader direct access to the foundational documents of the tradition of calculation created by astronomers of the early Chinese empire between the late second century BCE and the third century CE. The paradigm they established was to shape East Asian thought and practice in the field of mathematical astronomy for centuries to come. It was in many ways radically different from better known traditions of astronomy in other parts of the ancient world. This book includes full English translations of the first three systems of mathematical astronomy adopted for use by imperial astronomical officials, together with introductory material explaining the origin and nature of each system, and a general introduction to the work as a whole. The translations, which are accompanied by the original Chinese text, give a consistent rendering of all technical terms, and include detailed explanatory notes. The text in which the second of the three systems is found also includes a unique collection of documents compiled around 178 CE by two experts in the field, one of whom was the author of the third system translated in this book. Using material transcribed from government archives of the two preceding centuries, these scholars carefully document and review controversies and large-scale official debates on astronomical matters up to their own time. Nothing equivalent in detail and clarity has survived from any other ancient culture. The availability of the totality of this material in English opens new perspectives to all historians of pre-modern astronomy.

This book is a history of the development of mathematical astronomy in China, from the late third century BCE, to the early 3rd century CE - a period often referred to as 'early imperial China'. It narrates the changes in ways of understanding the movements of the heavens and the heavenly bodies that took place during those four and a half centuries, and tells the stories of the institutions and individuals involved in those changes. It gives clear explanations of technical practice in observation, instrumentation, and calculation, and the steady accumulation of data over many years - but it centres on the activity of the individual human beings who observed the heavens, recorded what they saw, and made calculations to analyse and eventually make predictions about the motions of the celestial bodies. It is these individuals, their observations, their calculations, and the words they left to us that provide the narrative thread that runs through this work. Throughout the book, the author gives clear translations of original material that allow the reader direct access to what the people in this book said about themselves and what they tried to do.

The assumption that a system described as ‘Confucianism’ formulated by Dong Zhongshu became accepted as the norm during the Western Han dynasty (202 BCE – 9 CE) is challenged and his supposed authorship of the Chunqiu fanlu examined.

Dreaming is a near-universal human experience, but there is no consensus on why we dream or what dreams should be taken to mean. In this book, Robert Ford Campany investigates what people in late classical and early medieval China thought of dreams. He maps a common dreamscape—an array of ideas about what dreams are and what responses they should provoke—that underlies texts of diverse persuasions and genres over several centuries. These writings include manuals of dream interpretation, scriptural instructions, essays, treatises, poems, recovered manuscripts, histories, and anecdotes of successful dream-based predictions. In these many sources, we find culturally distinctive answers to questions peoples the world over have asked for millennia: What happens when we dream? Do dreams foretell future events? If so, how might their imagistic code be unlocked to yield predictions? Could dreams enable direct communication between the living and the dead, or between humans and nonhuman animals? The Chinese Dreamscape, 300 BCE – 800 CE sheds light on how people in a distant age negotiated these mysteries and brings Chinese notions of dreaming into conversation with studies of dreams in other cultures, ancient and contemporary. Taking stock of how Chinese people wrestled with—and celebrated—the strangeness of dreams, Campany asks us to reflect on how we might reconsider our own notions of dreaming.

Analysis of a seventh-century Chinese anthology on imperial governance

From 1931 to 1945, as Japanese imperialism spread throughout China, three distinct regions experienced life under occupation: Manchukuo, East China, and North China. Yet despite the enduring importance of the occupation to world history and historical memory in East Asia, Translating the Occupation is the first English-language volume to make available key sources from this period to both scholars and students. Contributors have translated texts from Chinese, Japanese, and Korean on a wide range of subjects. Each is accompanied by a short essay to contextualize the translation and explain its significance. This volume offers a practical, accessible sourcebook from which to challenge standard narratives. The texts have been selected to deepen our understanding of the myriad tensions, transformations, and continuities in Chinese wartime society. Translating the Occupation reasserts the centrality of the occupation to twentieth-century Chinese history, opening the door further to much-needed analysis.

Dynastic China: An Elementary History surveys four millennia of China’s history. It traced commentaries from the mythological period of Pangu, creator of the Chinese universe, and the Goddess Nuwa, creator of the Chinese people, through to the legendary periods of the Xia, Shang and Zhou dynasties to subsequent succeeding dynasties from the Qin Dynasty (221 BC) to the end of the Qing Dynasty (1912 AD). It weaved through brutal political intrigues and conspiracies of China’s imperial existence. The persistent enthronement of child emperors for the benefits of power-hungry eunuchs, dowagers, members of the imperial clans, generals and warlords formed a large part of the narrative. Encrypted within are salient elements of Chinese philosophical precepts, civilisation values, and political ideals. The core concepts that mould the idea of tian xia 天 下 (all under heaven) and tian ming 天 命 (Mandate of Heaven), and how these guided Chinese perception of their world are painstakingly explained. The profound influence of Confucianism and the functional adoption of the Legalist framework in statecraft are imparted in the context of practicality and idealism. So too is the complementary notion of natural dualities, the Yin-Yang (阴 阳) harmony of contradictions. How these filtered through from philosophy to cultural values are deftly introduced. Imperial obsessions with frontier threats are also incisively presented. So are the diplomatic statecraft of matrimonial kinship, tributary exchanges and military engagements adopted to conduct relations. China’s perception of people in the frontier region are insightfully described. The application of the Chinese character yi 夷 to refer to them, it seems, carries a more gracious nuance to mean “of a distinct or different nature” and not the offensive attribution of ‘barbarian’ as made out in western notion. This and many more distinctions in discernment of the Chinese mindset are perceptively elucidated in the book.