This book is a volume in the Penn Press Anniversary Collection. To mark its 125th anniversary in 2015, the University of Pennsylvania Press rereleased more than 1,100 titles from Penn Press's distinguished backlist from 1899-1999 that had fallen out of print. Spanning an entire century, the Anniversary Collection offers peer-reviewed scholarship in a wide range of subject areas.

Thomas Gray was born on 26 December 1716 in Cornhill in London. His father was a scrivener and his mother a milliner. He was the fifth of twelve children and the only one to survive. With his father becoming mentally unwell and abusing his wife she left with Thomas in tow for a safer life. Thomas was sent to Eton, where two of his uncles worked, and although he was a delicate and scholarly child with an aversion to sports he found it suited him. Whilst there he made three close friends; Horace Walpole, son of the Prime Minister Robert Walpole; Thomas Ashton, and Richard West. The four prided themselves on their style, humour, and appreciation of beauty. They were called the "quadruple alliance." In 1734 Gray went up to Peterhouse, Cambridge. Although his family wished him to study law he spent most of his time reading classical and modern literature, and playing Vivaldi and Scarlatti on the harpsichord for relaxation. In 1738 he accompanied his old school-friend Walpole on his Grand Tour of Europe. It was Walpole who later helped publish Gray's poetry. Gray began to seriously write poems in 1742, mainly after his close friend Richard West died. He moved to Cambridge and began a programme of literary study. Gray was a brilliant bookworm, a quiet, abstracted, dreaming scholar. He became a Fellow first of Peterhouse, and later of Pembroke College where he had moved after the students at Peterhouse played a prank on him. It is thought that Gray began writing his masterpiece, the Elegy Written in a Country Churchyard, in the graveyard of St Giles parish church in Stoke Poges, Buckinghamshire, in 1742. After several years of leaving it unfinished, he completed it in 1750. When Gray sent it to Walpole, Walpole sent off the poem as a manuscript and it appeared in many magazines. Gray then published the poem himself and received the credit he was due. The poem was a literary sensation. Its reflective, calm and stoic tone was greatly admired, and despite the piracy it was imitated, quoted and translated into Latin and Greek. Gray spent most of his life as a scholar in Cambridge, and only travelled again later in life. Although he wrote little he is regarded by some as the foremost English-language poet of the mid-18th century. In 1757, he was offered the post of Poet Laureate, which he refused. Gray was extremely self-critical and feared failure. He once wrote that he feared his collected works would be "mistaken for the works of a flea." Gray came to be known as one of the "Graveyard poets" of the late 18th century, along with Oliver Goldsmith, William Cowper, and Christopher Smart. Gray perhaps knew these men, sharing ideas about death, mortality, and the finality of death. In 1768, after the death of Lawrence Brockett the Regius chair of Modern History at Cambridge, a sinecure which carried a salary of 400, fell vacant and Gray secured the position. Thomas Gray died on 30 July 1771 in Cambridge, and was buried beside his mother in the churchyard of Stoke Poges, the setting for his famous Elegy.

Henry Weinfield offers a new reading not only of the Elegy itself but also of its place in English literary history. His central argument is that in Gray’s Elegy the thematic constellation of poverty, anonymity, alienation, and unfulfilled potential—or what Weinfield calls the "problem of history"—is fully articulated for the first time, and that, as a result, the Elegy represents an important turning-point in the history of English poetry.

Spoken words come alive in written verse. In Sounding Imperial, James Mulholland offers a new assessment of the origins, evolution, and importance of poetic voice in the eighteenth and early nineteenth centuries. By examining a series of literary experiments in which authors imitated oral voices and impersonated foreign speakers, Mulholland uncovers an innovative global aesthetics of poetic voice that arose as authors invented new ways of crafting textual voices and appealing to readers. As poets drew on cultural forms from around Great Britain and across the globe, impersonating “primitive” speakers and reviving ancient oral performances (or fictionalizing them in verse), they invigorated English poetry. Mulholland situates these experiments with oral voices and foreign speakers within the wider context of British nationalism at home and colonial expansion overseas. Sounding Imperial traces this global aesthetic by reading texts from canonical authors like Thomas Gray, James Macpherson, and Felicia Hemans together with lesser-known writers, like Welsh antiquarians, Anglo-Indian poets of colonialism, and impersonators of Pacific islanders. The frenetic borrowing, movement, and adaptation of verse of this time offers a powerful analytic by which scholars can understand anew poetry’s role in the formation of national culture and the exercise of colonial power. Sounding Imperial offers a more nuanced sense of poetry’s unseen role in larger historical processes, emphasizing not just appropriation or collusion but the murky middle range in which most British authors operated during their colonial encounters and the voices that they used to make those cross-cultural encounters seem vivid and alive.

Utopia is a work of fiction and socio-political satire by Thomas More published in 1516 in Latin. The book is a frame narrative primarily depicting a fictional island society and its religious, social and political customs. Many aspects of More's description of Utopia are reminiscent of life in monasteries.

Residents of antebellum northwest Louisiana held strong pro-Union sentiments, and the Pierson family of Bienville Parish, Louisiana, were no exception, opposing secession in 1861. Yet once war began, the region contributed its full share of support to the southern army, and four of William H. Pierson's eight sons enlisted. Ranging from the early battles of the Trans-Mississippi to the epic battles of the Army of Northern Virginia, and from the brutal trenches of Vicksburg to provost guard duty in north Louisiana, this extensive collection of Civil War letters, written by three of the Pierson brothers, offers riveting glimpses of almost every variety of experience faced by Confederate soldiers. Prolific letter writers, the Piersons were educated, observant, and well placed to comment not only on the battles and campaigns of their regiments but also on their commanding officers, the effect of political activity on soldier morale, being taken captive, and, most of all, their entire family's understanding of and commitment to the Confederate cause.