Contains nearly 1,000 new items directly concerned with Samaritan studies written since 1984, retains the alphabetical arrangement by author and the subject index, and supplies a new title index.

Contains nearly 1,000 new items directly concerned with Samaritan studies written since 1984, retains the alphabetical arrangement by author and the subject index, and supplies a new title index.

The Keepers describes the remarkable history and survival of the Samaritans and the unique oppression and grace that have shaped their culture and religion. It is a history whose antagonists have included Jews, Christians, and Muslims, and it has contributed to arguments between Roman Catholics and Protestants over the text of the Bible. The threads of the story disappear at times into Judaism, Christianity, and Islam, but ultimately succeed in affirming the unique Samaritan identity. Popularly associated with phrases like "The Lost Ten Tribes of Israel" and "The Good Samaritan," many are surprised to learn that the Samaritans have a rich history and culture that includes a contemporary chapter. This history is illuminated by stories in the Hebrew Bible and documents from Persian, Greek, Roman, Byzantine, and Islamic sources.

Many Bible readers will think that chapter 17 of the second book of Kings refers to the origin of the Samaritans. This understanding of the chapter has its earliest attestation in the works of Josephus. The present book evaluates the methods often used for finding the origin of the Samaritans, makes an assessment of well known and new material, and ventures into some uncharted territory. It is suggested that the moment of birth of the Samaritans was the construction of the temple on Mount Gerizim. This happened in the first part of the fourth century b.c.e. in accordance with the original commandment of Moses in Deut 27:4.

Digital Samaritans explores rhetorical delivery and cultural sovereignty in the digital humanities. The exigence for the book is rooted in a practical digital humanities project based on the digitization of manuscripts in diaspora for the Samaritan community, the smallest religious/ethnic group of 770 Samaritans split between Mount Gerizim in the Palestinian Authority and in Holon, Israel. Based on interviews with members of the Samaritan community and archival research, Digital Samaritans explores what some Samaritans want from their diaspora of manuscripts, and how their rhetorical goals and objectives relate to the contemporary existential and rhetorical situation of the Samaritans as a living, breathing people. How does the circulation of Samaritan manuscripts, especially in digital environments, relate to their rhetorical circumstances and future goals and objectives to communicate their unique cultural history and religious identity to their neighbors and the world? Digital Samaritans takes up these questions and more as it presents a case for collaboration and engaged scholarship situated at the intersection of rhetorical studies and the digital humanities.

In Jesus the Samaritan: Ethnic Labeling in the Gospel of John, Stewart Penwell examines how ethnic labels function in the Gospel of John. After a review of the discourse history between “the Jews” and “the Samaritans,” the dual ethnic labeling in John 4:9 and 8:48 are examined and, in each instance, members from “the Jews” and “the Samaritans” label Jesus as a member of each other’s group for deviating from what were deemed acceptable practices as a member of “the Jews.” The intra-textual links between John 4 and 8 reveal that the function of Jesus’s dual ethnic labeling is to establish a new pattern of practices and categories for the “children of God” (1:12; 11:52) who are a trans-ethnic group united in fictive kinship and embedded within the Judean ethnic group’s culture and traditions.

Samaritanism is an outgrowth of Early Judaism that has survived until today. Its origin as a separate religious entity can be traced back to the 2nd/1st centuries B.C.E. Samaritans were found not only in their core-area in and around Shechem-Neapolis (modern Nablus) and on neighboring Mount Gerizim, but also in other parts of Palestine as well as in various other Mediterranean countries. Oppression at the hand of Jews, Christians and Muslims decimated the Samaritan population and obliterated all Samaritan manuscripts written prior to the 10th/11th centuries C.E. For the early period of Samaritanism we must therefore rely on Christian authors.Reinhard Pummer edits Christian Greek and Latin texts about Samaritans and their beliefs and practices, dating from the second century C.E. to the Arab conquests. The passages are quoted in their original language and translated into English. In addition, they are commented on and analyzed in view of their significance for our knowledge of Samaritanism within the wider framework of early Judaism and Christianity.