--A comprehensive account of the role and work of the Spirit, covering the entire Bible. --Written by a team of leading evangelical scholars, including world authorities such as Craig Bartholomew, David deSilva, James D. G. Dunn, Walter Kaiser and Max Turner. --Informed by the latest scholarship. --Will become the standard introductory survey on the subject. Written by an international team of leading scholars, this is the first comprehensive exploration of the role and work of the Holy Spirit, as witnessed in both the Old and New Testaments. With contributions by Craig Bartholomew, Gary Burge, David deSilva, James D. G. Dunn, David Firth, Walter Kaiser, Wonsuk Ma, John Christopher Thomas, Max Turner, and Matthias Wenk, among others, this authoritative survey will rapidly establish itself as a standard reference point for scholars and students of all theological persuasions. Any attempt at a "biblical theology" must begin with a careful exegesis of the biblical text. To this end, each contributor addresses the text through a rigorous exegesis of pertinent passages, keeping in mind the genre, canonical contexts, and sweep of redemptive history.

This book studies the Holy Spirit through the lens of both biblical and systematic theology. It provides a comprehensive look at the third person of the Trinity as revealed by Scripture, focusing on eight central themes and assumptions.

Wilf Hildebrandt carefully explores the meaning of "the Spirit" in the Old Testament. He examines the role of God's Spirit in creation, in the establishment and preservation of God's people, in prophecy, and in Israel's leadership. He unveils the central role that the Spirit plays in creatively bringing about the directives of God. Through the Spirit, God brings order out of chaos, ushers the invisible into reality, makes a separation between the sacred and the profane, enables specific people to meet particular needs, and supersedes natural laws. This work sheds light on the Spirit of God in both the Old Testament and the New Testament.

Theologians from the early church to the present have written much about the Holy Spirit and Christian salvation. This extensive sourcebook of primary theological texts makes many of these writings available with a description of their context and importance. Especially valuable are more recent works emerging from theologians in Africa, Asia, and Latin America. This global perspective, coupled with the broad selection of writings from the history of theology, makes this the most complete collection of primary source material on these topics.

This Gospel Coalition booklet presents the Holy Spirit as our ultimate gift. DeYoung details the Spirit's role in our lives, including his activity in conviction, conversion, glorification, and the imparting of gifts.

With his latest book, The Holy Spirit before Christianity, John R. Levison again changes the face and foundation of Christian belief in the Holy Spirit. The categories Christians have used, the boundaries they have created, the proprietary claims they have made--all of these evaporate, now that Levison has looked afresh at Scripture. In a study that is both poignant and provocative, Levison takes readers back five hundred years before Jesus, where he discovers history's first grasp of the Holy Spirit as a personal agent. The prophet Haggai and the author of Isaiah 56-66, in their search for ways to grapple with the tragic events of exile and to articulate hope for the future, took up old exodus traditions of divine agents--pillars of fire, an angel, God's own presence--and fused them with belief in God's Spirit. Since it was the Spirit of God who led Israel up from Egypt and formed them into a holy nation, now, the prophets assured their hearers, the Spirit of God would lead and renew those returning from exile. Taking this point of origin as our guide, Christian pneumatology--belief in the Holy Spirit--is less about an exclusively Christian experience or doctrine and more about the presence of God in the grand scheme of Israel's history, in which Christianity is ancient Israel's heir. This explosive observation traces the essence of Christian pneumatology deep into the heart of the Hebrew Scriptures. The implications are fierce: the priority of Israelite tradition at the headwaters of pneumatology means that Christians can no longer hold stubbornly to the Holy Spirit as an exclusively Christian belief. But the implications are hopeful as well, offering Christians a richer history, a renewed vocabulary, a shared path with Judaism, and the promise of a more expansive and authentic experience of the Holy Spirit.

This volume in the Basic Guides to Christian Theology series presents a compact discussion of the Holy Spirit in Christian theology. Written by a leading expert on this doctrine, it begins with biblical perspectives on the Holy Spirit, and moves on to describe how the Spirit was understood through the major periods in the history of Christian thought, from the early church to the present. It is global in approach and considers contributions from theologians throughout the world. This brief volume provides an excellent overview of how the Holy Spirit has been and is currently understood in Christian theology.

Revision of author's thesis (Ph. D.)--Baylor University, 2007 under title: The material in salvific discourse: a study of two Christian perspectives.

With an ever-increasing number of Christians worldwide self-identifying as Pentecostal or charismatic, the church needs a Spirit-centered interpretation of Scripture informed by a Pentecostal lens. In this accessible New Testament introduction, each chapter explores the presence of the Spirit in a biblical book, then offers devotional applications to help readers respond to the text.

In The Holy Spirit and Christian Experience, Simeon Zahl presents a fresh vision for Christian theology that foregrounds the relationship between theological ideas and the experiences of Christians. He argues that theology is always operating in a vibrant landscape of feeling and desiring, and shows that contemporary theology has often operated in problematic isolation from these experiential dynamics. He then argues that a theologically serious doctrine of the Holy Spirit not only authorizes but requires attention to Christian experience. Against this background, Zahl outlines a new methodological approach to Christian theology that attends to the emotional and experiential power of theological ideas. This methodology draws on recent interdisciplinary work on affect and emotion, which has shown that affects are powerful motivating realities that saturate all dimensions of human thinking and acting. In the process, Zahl also explains why contemporary theology has often been ambivalent about subjective experience, and demonstrates that current discourse about God's activity in the world is often artificially abstracted from experience and embodiment. At the heart of the book, Zahl proposes a new account of the theology of grace from this experiential and pneumatological perspective. Focusing on the work of the Holy Spirit in salvation and sanctification, he retrieves insights from Augustine, Luther, and Philip Melanchthon to present an affective and Augustinian vision of salvation as a pedagogy of desire. In articulating this vision, Zahl engages critically with recent emphasis on participation and theosis in Christian soteriology, and charts a new path forward for Protestant theology in a landscape hitherto dominated by the theological visions of Barth and Aquinas.