2015 World Healing II speaks about the need to help humans as well as the natural world of birds, horses, buffalo. Big healing centers, Mount Shasta and Sedona, are presented as well as Niagara Falls and Ganondagan, an ancient Native American settlement.

2015 World Healing points to Mother Earth and humanity coping with weather abnormalities, earthquakes and volcanic eruptions as well as planetary cyclic events such as the Solstice, Equinox and Eclipse. The authors give remedies to achieve Peace, Harmony, and Balance to help the natural and human world. Barbara and Margaret write about using Vortexes from the Higher Worlds brought down by Native Americans to help Mother Earth during these times of change and upheaval. Grandmother SilverStar of the Cherokee/Lakota Nation Barbara and Margaret have included in 2015 World Healing their broadcasting for PAX Metaphysical Center TV, Brazil, concerning events of The Fuji Declaration and The Great Invocation. I love that we three are working together. Carmen Balhestero, Brazil As an author and visionary artist, my heart opens to the healing messages of Barbara and Margarets book, 2015 World Healing. They worked closely with Aborigine spirits to halt a fierce cyclone coming down on Australia. I love their healing methods. Stella Edmundson, Australia

Based on astonishing case studies, this is a brilliant and beautifully written follow-up to Dr Doidge’s record-breaking bestseller The Brain That Changes Itself. In his first book, Norman Doidge described the most important development in our understanding of the brain in four hundred years: the discovery that the brain can change its own structure and function in response to mental experience — what we call neuroplasticity. Now The Brain’s Way of Healing shows how this amazing discovery really works, significantly broadening the field from traumatic brain injury to all manner of diseases and conditions in which brain functioning is a factor — including multiple sclerosis, Parkinson’s disease, epilepsy, cerebral palsy, and dementia. He describes how patients have retrained their brains and learned to walk, speak, or hear, while others have reset the brain’s energy patterns and circuits to overcome or reduce chronic pain or alleviate anxiety, trauma, learning disorders, and many other impairing syndromes. As he did so lucidly in The Brain That Changes Itself, Norman Doidge presents exciting, cutting-edge science with practical real-world applications, and illustrates how anyone can apply the principles of neuroplasticity to improve their brain’s performance.

South Slavic Women’s Transgenerational Trauma Healing through Oral Memory Practices: Women War Crimes and War Survivors explains that Kolo-Informed Trauma Treatment is a clinical, cultural, psychological, and neurobiological approach that draws upon the rich scientific UNESCO intangible cultural heritage and embodied practices of the South Slavic Kolo-circle movement format or somatic folk dance. The author argues that Slavic oral memory practices are not in fact worthless or outdated in healing trauma. The inclusion of the little-known or rarely researched women who have experienced war crimes and war trauma demonstrates the intrinsic depth and female indigenous resources aligning with many scientific interdisciplinary fields and women’s human rights. Central to the Kolo-Informed Trauma Treatment is the profound recognition of the importance of women’s cultural memory and somatic oral traditions to evolve towards communal healing. Women’s memory narrative enables the South Slavic people to have profound communal approaches to offer insights into the effects of war trauma, advocating paths towards thriving. Through a recalibration with the relationship of women as valued resources and prominence as creators of healing cultures, South Slavic women’s communal healing practices, if orchestrated on a planetary scale, elaborate inclusive dynamic homeostasis.

Read an interview with Karen Thornber. In Global Healing: Literature, Advocacy, Care, Karen Laura Thornber analyzes how narratives from diverse communities globally engage with a broad variety of diseases and other serious health conditions and advocate for empathic, compassionate, and respectful care that facilitates healing and enables wellbeing. The three parts of this book discuss writings from Africa, the Americas, Asia, Europe, the Middle East, and Oceania that implore societies to shatter the devastating social stigmas which prevent billions from accessing effective care; to increase the availability of quality person-focused healthcare; and to prioritize partnerships that facilitate healing and enable wellbeing for both patients and loved ones. Thornber’s Global Healing remaps the contours of comparative literature, world literature, the medical humanities, and the health humanities. Watch a video interview with Thornber by the Mahindra Humanities Center, part of their conversations on Covid-19. Read an interview with Thornber on Brill's Humanities Matter blog.

This is the first concise book that includes different aspects of naturally-derived components for wound healing. It presents the first exhaustive review of modern techniques in wound dressing development. With a growing, ageing population and the rapid growth of the wound-care market, the authors explore the current trend of bio-based products (active components and host materials) in this field. After a short introduction into modern solutions in wound-care and modern techniques in wound-dressing development, the authors, leaders in the field, explore natural-based components (drugs, extracts, materials etc.); safety and efficiency assessments (biocompatibility, cytotoxicity and in vitro performance etc.); and model films as a platform for the development of new wound dressings.

It's almost undeniable that God is working miracles of healing in evangelization today. For theologians, pastors, and evangelists some questions arise: What is the relationship between physical healing and the message of salvation? Should the church really expect God to do healings in evangelization today? Father Thelen answers these questions by examining the relationship between the preaching of the gospel and physical healing in the New Testament. The gospel of Jesus Christ is not simply a message of fact; it is a message of power that is often expressed through the working of deeds that serve as signs of the reality preached: salvation. As signs of the kingdom, healings that accompany the preaching of the gospel play an indispensable role in bringing people to faith throughout the New Testament. The result of this biblical study is a clarion call for the church to renew its faith in God's desire and power to confirm his word through healing. As healing becomes more accepted and frequent in evangelization, a Catholic biblical and theological approach to healing as it relates to evangelization--an approach that can be different from its Protestant counterpart--is necessary. This modest book fits this need.

Care, Healing, and Human Well-Being within Interreligious Discourses is an edited, peer reviewed volume of global perspectives on interreligious approaches to healing and well-being by 23 academics and practitioners from five different faith practices and 13 different cultures. With chapters by counsellors, chaplains, religious thinkers and linguists, the multifaceted nature of the volume provides an expansive approach to spiritual care and counselling. In order to understand the ways in which interreligious encounters can have an enriching effect on our humanity, the volume is divided into four sections that address: methodological questions surrounding spiritual caregiving, perspectives of different faith traditions on care and healing, the challenges to the praxis of care in diverse cultural and political settings and, finally, how spiritual care and healing can be carried out in public places such as the police, the military, and hospitals. The book is an outgrowth of 25 years of experience within the Society for Interreligious Care and Counselling (SIPCC) to promote better understanding and practices of intercultural and interreligious spiritual caregiving.

In this book Klaus Fiedler offers a candid critique of religious faith healing claims - a critique that extents to the Voluntary Male Medical Circumcision Campaign (VMMCC). The book reveals the lack of substantive evidence to back such healing claims and the contradiction between the VMMCC claims and the consequences of those claims in sexual health and practice.

In these personal reflections on his thirty years of clinical work with victims of genocide, torture, and abuse in the United States, Cambodia, Bosnia, and other parts of the world, Richard Mollica describes the surprising capacity of traumatized people to heal themselves. Here is how Neil Boothby, Director of the Program on Forced Migration and Health at the Mailman School of Public Health, Columbia University, describes the book: "Mollica provides a wealth of ethnographic and clinical evidence that suggests the human capacity to heal is innate--that the 'survival instinct' extends beyond the physical to include the psychological as well. He enables us to see how recovery from 'traumatic life events' needs to be viewed primarily as a 'mystery' to be listened to and explored, rather than solely as a 'problem' to be identified and solved. Healing involves a quest for meaning--with all of its emotional, cultural, religious, spiritual and existential attendants--even when bio-chemical reactions are also operative." Healing Invisible Wounds reveals how trauma survivors, through the telling of their stories, teach all of us how to deal with the tragic events of everyday life. Mollica's important discovery that humiliation--an instrument of violence that also leads to anger and despair--can be transformed through his therapeutic project into solace and redemption is a remarkable new contribution to survivors and clinicians. This book reveals how in every society we have to move away from viewing trauma survivors as "broken people" and "outcasts" to seeing them as courageous people actively contributing to larger social goals. When violence occurs, there is damage not only to individuals but to entire societies, and to the world. Through the journey of self-healing that survivors make, they enable the rest of us not only as individuals but as entire communities to recover from injury in a violent world.