American Mobbing, 1828-1861: Toward Civil War is a comprehensive history of mob violence related to sectional issues in antebellum America. David Grimsted argues that, though the issue of slavery provoked riots in both the North and the South, the riots produced two different reactions from authorities. In the South, riots against suspected abolitionists and slave insurrectionists were widely tolerated as a means of quelling anti-slavery sentiment. In the North, both pro-slavery riots attacking abolitionists and anti-slavery riots in support of fugitive slaves provoked reluctant but often effective riot suppression. Hundreds died in riots in both regions, but in the North, most deaths were caused by authorities, while in the South more than 90 percent of deaths were caused by the mobs themselves. These two divergent systems of violence led to two distinct public responses. In the South, widespread rioting quelled public and private questioning of slavery; in the North, the milder, more controlled riots generally encouraged sympathy for the anti-slavery movement. Grimsted demonstrates that in these two distinct reactions to mob violence, we can see major origins of the social split that infiltrated politics and political rioting and that ultimately led to the Civil War.

"Raif Badawi's is an important voice for all of us to hear"-- Salman Rushdie Raif Badawi, a Saudi Arabian blogger, shared his thoughts on politics, religion, and liberalism online. He was sentenced to 1,000 lashes, ten years in prison, and a fine of 1 million Saudi Riyal, over a quarter of a million U.S. dollars. This politically topical polemic gathers together Badawi's pivotal texts. He expresses his opinions on life in an autocratic-Islamic state under the Sharia and his perception of freedom of expression, human and civil rights, tolerance and the necessary separation of state and religion.

This book focuses on the experiences of officers and soldiers of the Continental army rather than of the militia. However, occasionally, the experiences of the militia are crucial to our understanding and are included where necessary. Historian Holly Mayer used the phrase ''Continental Community'' to embrace people such as wagoners and camp followers, mostly the wives and other female relatives of soldiers who lived, worked with, and were dependent on the army. The phrase serves us well, too, but for different purposes. The differences in treatment between militia and Continental service were distinct - especially in terms of punishment - and yet the men of each were frequently in close contact, and in sickness and at death, the men and their friends faced some of the same problems. The ways in which these differences were resolved are important and make it worth our while to keep both in view, as did the participants themselves.

By 1781, the sixth year of the American rebellion, British strategic focus had shifted from the northern states to concentrate in the south. Canada's governor, Frederick Haldimand, was responsible for the defence of the Crown's largest colony against the threat of Franco-American invasion, while assisting overall British strategy. He cleverly employed his sparse resources to vigorously raid the rebels' frontiers and create anxiety, disruption, and deprivation, as his Secret Service undermined their morale with invasion rumours and threatened their Union by negotiating with the independent republic of Vermont to return to the British fold. Haldimand flooded New York's Mohawk and Schoharie valleys with Indian and Loyalist raiders and, once the danger of invasion passed, he dispatched two coordinated expeditions south. One was launched onto Lake Champlain to alarm Albany and further the secret talks with Vermont. The second struck deep into enemy territory, fought a battle at Johnstown, and retreated precipitately. The rebels effectively countered both expeditions.

New Zealanders know Samuel Marsden as the founder of the CMS missions that brought Christianity (and perhaps sheep) to New Zealand. Australians know him as &‘the flogging parson' who established large landholdings and was dismissed from his position as magistrate for exceeding his jurisdiction. English readers know of Marsden for his key role in the history of missions and empire. In this major biography spanning research, and the subject's life, across England, New South Wales and New Zealand, Andrew Sharp tells the story of Marsden's life from the inside. Sharp focuses on revealing to modern readers the powerful evangelical lens through which Marsden understood the world. By diving deeply into key moments &– the voyage out, the disputes with Macquarie, the founding of missions &– Sharp gets us to reimagine the world as Marsden saw it: always under threat from the Prince of Darkness, in need of &‘a bold reprover of vice', a world written in the words of the King James Bible. Andrew Sharp takes us back into the nineteenth-century world, and an evangelical mind, to reveal the past as truly a foreign country.