Why did Jesus Christ suffer and die? I believe that is the most important question of the twenty-first century. Here are ten answers from the Bible. Jesus came to die... #10) To destroy hostility between races The suspicion, prejudice, and demeaning attitudes between Jews and non-Jews in Bible times were as serious as the racial, ethnic, and national hostilities today. Jesus died to create a whole new way for races to be reconciled: he "has broken down...the dividing wall of hostility...making peace...through the cross" (Ephesians 2:14-16). It is impossible to build lasting unity among races by saying that all religions can come together as equally valid. God sent his Son into the world as the only means of saving sinners and reconciling races. Only as the races find this reconciliation will they love and enjoy each other. #9) To give marriage its deepest meaning God's design was never for marriages to be miserable, yet many are. That's what sin does...it makes us treat each other badly. Jesus died to change that. He knew that his suffering would make the deepest meaning of marriage plain. That's why the Bible says, "Husbands, love your wives, as Christ loved the church and gave himself up for her" (Ephesians 5:25). God's design for marriage is for a husband to love his wife the way Christ loves his people, and for the wife to respond the way Christ's people should. This kind of love is possible because Christ died for both husband and wife. #8) To absorb the wrath of God God's law demanded, "You shall love the Lord your God with all your heart and with all your soul and with all your might" (Deuteronomy 6:5). But we have all loved other things more. This is what sin is--dishonoring God by preferring other things over him, and acting on those preferences. The seriousness of an insult rises with the dignity of the one insulted. Since our sin is against the Ruler of the Universe, "the wages of [our] sin is death" (Romans 6:23). Not to punish it would be unjust. So God sent his own Son, Jesus, to divert sin's punishment from us to himself. God "loved us and sent his Son to be the propitiation"--the wrath-absorbing substitute--"for our sins" (1 John 4:10). Then God publicly endorsed Christ's accomplishment by raising him from the dead, proving the success of his suffering and death. #7) So that we would escape the curse of the law There was no escape from the curse of God's law. It was just; we were guilty. There was only one way to be free: someone must pay the penalty. "Christ redeemed us from the curse of the law by becoming a curse for us" (Galatians 3:13). The law's demands have been fulfilled by Christ's perfect law-keeping, its penalty fully paid by his death. This is why the Bible teaches that getting right with God is not based on law-keeping: "A person is not justified by works of the law but through faith in Jesus Christ" (Galatians 2:16). Our only hope is having the blood and righteousness of Christ credited to our account. #6) To reconcile us to God The reconciliation that needs to happen between man and God goes both ways. God's first act in reconciling us to himself was to remove the obstacle that separated him from us--the guilt of our sin. He took the steps we could not take to remove his own judgment by sending Jesus to suffer in our place: "While we were enemies we were reconciled to God by the death of his Son" (Romans 5:10). Reconciliation from our side is simply to receive what God has already done, the way we receive an infinitely valuable gift. #5) To show God's love for sinners The measure of God's love is shown by the degree of his sacrifice in saving us from the penalty of our sins: "he gave his only Son" (John 3:16). When we add the horrific crucifixion that Christ endured, it becomes clear that the sacrifice the Father and the Son made to save us was indescribably great! The measure of his love increases still more when we consider the degree of our unworthiness. "God shows his love for us in that while we were still sinners, Christ died for us" (Romans 5:8). Our debt is so great, only a divine sacrifice could pay it. #4) To show Jesus' own love for us The death of Christ is also the supreme expression that he "loved me and gave himself for me" (Galatians 2:20). It is my sin that cuts me off from God. All I can do is plead for mercy. I see Christ suffering and dying "to give his life as a ransom for many" (Matthew 20:28). And I ask, am I among the "many"? And I hear the answer, "Whoever believes in him should not perish but have eternal life" (John 3:16). Jesus paid the highest price possible to give me--personally--the greatest gift possible. #3) To take away our condemnation The great conclusion to the suffering and death of Christ is this: "There is therefore now no condemnation for those who are in Christ Jesus" (Romans 8:1). To be "in Christ" means to be in relationship to him by faith. Christ becomes our punishment (which we don't have to bear) and our worth before God (which we cannot earn). The death of Christ secures freedom from condemnation for those who believe that Christ has served their death sentence. It is as sure that they cannot be condemned as it is sure that Christ died! #2) To bring us to God "Gospel" means "good news," and it all ends in one thing: God himself. The gospel is the good news that at the cost of his Son's life, God has done everything necessary to captivate us with what will make us eternally and ever-increasingly happy--namely, himself. "Christ...suffered once for sins, the righteous for the unrighteous, that he might bring us to God" (1 Peter 3:18). #1) To give eternal life to all who believe on Him Jesus made it plain that rejecting the eternal life he offered would result in the misery of eternity in hell: "Whoever does not believe is condemned already....the wrath of God remains on him" (John 3:18, 36). But for those who trust Christ, the best is yet to come. "No eye has seen, nor ear heard, nor the heart of man imagined what God has prepared for those who love him" (1 Corinthians 2:9). We will see the all-satisfying glory of God. "This is eternal life, that they know you the only true God, and Jesus Christ whom you have sent" (John 17:3). For all these reasons and more, Christ suffered and died. Why would you not embrace him as your Savior from sin and judgment, and live with God eternally? If you are moved to embrace God's Son in this way, tell God in words like these: Dear God, I'm convinced that Jesus suffered and died for my sins. I gratefully trust in him now as my Lord and my precious Treasure and the only way I'll ever receive your forgiveness and your promise of eternal life. Amen.

The most important questions anyone can ask are: Why was Jesus Christ crucified? Why did he suffer so much? What has this to do with me? Finally, who sent him to his death? The answer to the last question is that God did. Jesus was God's Son. The suffering was unsurpassed, but the whole message of the Bible leads to this answer. The central issue of Jesus' death is not the cause, but the meaning. That is what this book is about. John Piper has gathered from the New Testament fifty reasons in answer to the most important question that each of us must face : What did God achieve for sinners like us in sending his Son to die?

A compassionate, shame-free guide for your darkest days “A one-of-a-kind book . . . to read for yourself or give to a struggling friend or loved one without the fear that depression and suicidal thoughts will be minimized, medicalized or over-spiritualized.”—Kay Warren, cofounder of Saddleback Church What happens when loving Jesus doesn’t cure you of depression, anxiety, or suicidal thoughts? You might be crushed by shame over your mental illness, only to be told by well-meaning Christians to “choose joy” and “pray more.” So you beg God to take away the pain, but nothing eases the ache inside. As darkness lingers and color drains from your world, you’re left wondering if God has abandoned you. You just want a way out. But there’s hope. In I Love Jesus, But I Want to Die, Sarah J. Robinson offers a healthy, practical, and shame-free guide for Christians struggling with mental illness. With unflinching honesty, Sarah shares her story of battling depression and fighting to stay alive despite toxic theology that made her afraid to seek help outside the church. Pairing her own story with scriptural insights, mental health research, and simple practices, Sarah helps you reconnect with the God who is present in our deepest anguish and discover that you are worth everything it takes to get better. Beautifully written and full of hard-won wisdom, I Love Jesus, But I Want to Die offers a path toward a rich, hope-filled life in Christ, even when healing doesn’t look like what you expect.

One minute after you die, you will either be elated or terrified-and it will be too late to reroute your travel plans. When you slip behind the parted curtain, your life will not be over. Rather, it will be just beginning-in a place of unimaginable bliss or indescribable gloom. One Minute After You Die opens a window on eternity with a simple and moving explanation of what the Bible teaches about death. Bestselling author Erwin Lutzer urges readers to study what the Bible says on this critical subject, bringing a biblical and pastoral perspective to such issues as: Channeling, reincarnation, and near-death experiences, What heaven will be like The justice of eternal punishment The death of a child Trusting in God's providence Preparing for your own final moment

A redesign of a Good News Tracts classic, Pastor John Piper presents six biblical truths that will help seekers find the source of true joy, Jesus Christ

Billy Graham illustrates three different ways to respond to the birth of Jesus Christ, and the impact of each response

Evangelist and author Billy Graham proclaims that "the way to God is through personal faith in Jesus Christ." This redesigned tract explains the undeserved gift of salvation.

"Besides Jesus, no one has kept me from despair, or taken me deeper into the mysteries of the gospel, than the apostle Paul." —John Piper No one has had a greater impact on the world for eternal good than the apostle Paul—except Jesus himself. For John Piper, this impact is very personal. He does not just admire and trust Paul. He loves him. Piper gives us thirty glimpses into why his heart and mind respond this way. Can a Christian-killer really endure 195 lashes from a heart of love? Can a mystic who thinks he was caught up into heaven be a model of lucid rationality? Can an ethnocentric Jew write the most beautiful call to reconciliation? Can a person who lives with the unceasing anguish of empathy be always rejoicing? Can a man's description of the horrors of human sin be exceeded by his delight in human splendor? Can a man with a backbone of steel be as tender as a nursing mother? If we know this man—if we see what Piper sees—we too will love him. Paul's testimony is a matter of life and death. Piper invites you into his relationship with Paul in the hope that you will know life, forever.

The Greatest Exchange Adapted from Kiss the Wave by Dave Furman By Dave Furman Kelly Gissendaner was on death row for almost two decades for the murder of her husband. She planned the murder and convinced her lover to kidnap her husband and kill him in the woods. Afterward they set the evidence on fire. Their motive was to collect a life insurance policy and receive sole ownership of the house the Gissendaners had just purchased. A jury convicted Kelly of murder for her role in the crime, and after refusing a plea deal, she was given a death sentence. While she sat on death row, Kelly's entire life changed. She was transformed as she came to understand that Jesus died for her. She encountered the Bible and the truth of the gospel. God worked in her heart to bring her to repentance of her sins and to faith in Christ. The fruit of Kelly's transformation was on display for all to see. Kelly began to minister to the other women in prison and led various Bible studies. She counseled women through an air vent and prevented some women from committing suicide. Perhaps the biggest change was that, in Christ, she found peace in the midst of the storm of death she was facing. She was in awe that Jesus took her place on the ultimate death row. On one occasion she said, "I have learned first-hand that no one, not even me, is beyond redemption through God's grace and mercy. I have learned to place my hope in the God I now know, the God whose plans and promises are made known to me in the whole story of the life, death, and resurrection of Jesus." Her hope was not in her continued breaths in this life, but in her union with Christ in this life and in the next. She was a shipwrecked woman who finally found land. Not all of us have been convicted of murder, but all of us have at one time rejected God. The Bible is clear that we are all under an eternal death sentence and apart from God's intervention we would all sit on death row facing a forever death. The truth of God's holiness and our sin means we can never be in his presence unless something changes. We are not simply in need of an inspiring example--we need a saving substitute. We need someone who will take our punishment. When Jesus was being tried for crimes he did not commit, the Roman governor Pilate gave the people a choice: He could release Jesus, an innocent man, or a man called Barabbas, who was a known terrorist. The crowd chose Barabbas and demanded Jesus to be crucified. The crowd chose a murderer over the one who brings the dead back to life. They chose evil over the one who loves perfectly. Put yourself in Barabbas's place for a minute. You are walking to your death in chains and then all of a sudden, when you least expect it, you are free. Then you hear the words begin again: "Crucify him, crucify him." You see another person walking by. Those chants are not for you. The guards are dragging another one to his death-- Jesus of Nazareth. He's beaten and flogged and is forced to carry his cross to his death. It's the very cross you had imagined yourself carrying only moments earlier. You think to yourself, "That's my death he's dying." The Bible says of Jesus that "For our sake [God] made him to be sin who knew no sin, so that in him we might become the righteousness of God" (2 Cor. 5:21). You and I are sinners. We sit in a spiritual prison, bound helpless, awaiting the day when we will receive the just punishment we deserve. We sit on the death row of all death rows waiting to be dragged out to death not knowing when God's righteous judgment will come down. But the good news is that when you repent of your sin and trust in Jesus to save you, Jesus goes off to the cross in your place. He gets what you deserve; you get what he deserves. It is the greatest exchange in all of history. Jesus gives up his life so you can have life. You and I are Barabbas. We need someone to take our place, and Jesus has done that for us. He willingly took the wrath of God upon himself. On the cross, Jesus absorbed all our wickedness. He has poured out his perfect love upon us. First Peter 3:18 says, "For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit." Jesus was leading a true revolution. You can always stop a Barabbas, but you can't stop Jesus. He took our place on the cross so that the greatest exchange in all of history would bring you to God. If you are reading this and want Jesus Christ to become your substitute and exchange your sin for his glory, call out to him right now with a prayer like this: Heavenly Father, I believe that Jesus Christ is your Son, and that he died on the cross to save me from my sin. I believe that he rose again to life, and that he invites me to live forever with him in heaven as part of your family. Because of what Jesus has done, I ask you to forgive me of my sin and give me eternal life. Please guide me to a Bible-believing church where I can grow as a Christian with others who love Jesus. Amen.