In this work Jacob Yuroh Teshima juxtaposes two religions whose origins are completely different: Zen Buddhism and Hasidic Judaism. The purpose of this comparative study is not to determine which religion is superior, but rather to compare their functional equivalents. After presenting backgrounds of the two religions, Dr. Teshima examines the Zen Buddhist practice of zazen and Hasidism's devequth, or meditation on God. He then discusses how each religion comes to terms with the major obstacle in the practice of comtemplation: distracting thoughts. Teshima compares conceptions of man offered by the two religions, making clear their fundamental differences concerning the nature of selfhood and source of fulfillment. The study concludes with an examination of how the two religions come to terms with the insecurity of life and what it is that gives life meaning and significance. Contents: Introduction to Zen Buddhism and Hasidism; Zazen and Devequth; The Problem of 'Strange Thoughts'; Annihilating Selfhood and Attaining Ecstasy; The Concept of Man; Insecurity of Life: The Hasidic Approach to Exile and the Zen Approach to Birth and Death.

This book tries to clarify a Buddhist view of interfaith dialogue from various points of view. It discusses how the Buddhist notion of Sunyata (Emptiness) works dynamically for mutual understanding and transformation of world religions. It also analyzes dialogue between Buddhism and Contemporary Christian theology, especially that of Paul Tillioh and Langdon Gillay.

In this book Martin Buber completed his great lifework of recreating and interpreting Hasidism. Here he makes explicit the place of Hasidism among world religions, and its significance for the modern world, by a series of illuminating contrasts with Biblical prophecy, Spinoza, Freud, Sankara, Meister Eckhart, Gnosticism, Christianity, Zionism and Zen Buddhism. -- From publisher's description.

Presenting a comprehensive portrayal of the reading of Chinese and Buddhist philosophy in early twentieth-century German thought, Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought examines the implications of these readings for contemporary issues in comparative and intercultural philosophy. Through a series of case studies from the late 19th-century and early 20th-century, Eric Nelson focuses on the reception and uses of Confucianism, Daoism, and Buddhism in German philosophy, covering figures as diverse as Buber, Heidegger, and Misch. He argues that the growing intertextuality between traditions cannot be appropriately interpreted through notions of exclusive identities, closed horizons, or unitary traditions. Providing an account of the context, motivations, and hermeneutical strategies of early twentieth-century European thinkers' interpretation of Asian philosophy, Nelson also throws new light on the question of the relation between Heidegger and Asian philosophy. Reflecting the growing interest in the possibility of intercultural and global philosophy, Chinese and Buddhist Philosophy in Early Twentieth-Century German Thought opens up the possibility of a more inclusive intercultural conception of philosophy.

The Ethics of the Sages: An Interfaith Commentary on Pirkei Avot examines the profound teachings of one of the most well-known and beloved texts of Jewish life from the standpoints of other religious and philosopical systems. Each of the teachings contained within Pirkei Avot are analyzed in relation to similar or parallel teachings from Christianity, Buddhism, Islam, Hinduism, and other spiritual traditions.

The Tales of the Hasidic Masters Can Become a Companion for Your Own Spiritual Journey. "The wisdom of the Hasidim is earthy, realistic, rooted in the simplicity of the heart. It is alive with the awareness of the holiness of Creation and the boundlessness of God's mercy, and is utterly honest about the necessity of living such awareness in loving service to all beings. It is a wisdom that fuses the highest mystical initiations with the most down-home celebration of life and a rugged commitment to social and political justice in all its forms. In other words, it is a wisdom that is never, as my old prep school headmaster would put it, "too divine to be of any earthly use." --from the Foreword by Andrew Harvey Martin Buber, author of Tales of Hasidim, was the first to bring the Hasidic tales to life for modern readers in the middle of the twentieth century. His groundbreaking work was the first time that most readers had ever encountered the lives and teachings of these profound and enigmatic spiritual masters from Eastern Europe. In Hasidic Tales: Annotated & Explained, Rabbi Rami Shapiro breathes new life into these classic stories of people who so marvelously combined the mystical and the ordinary. Each demonstrates the spiritual power of unabashed joy, offers lessons for leading a holy life, and reminds you that the Divine can be found in the everyday. Without an expert guide, the allegorical quality of Hasidic tales can be perplexing. But Shapiro presents them as stories rather than parables, making them accessible and meaningful. Now you can experience the wisdom of Hasidism firsthand even if you have no previous knowledge of Jewish spirituality. This SkyLight Illuminations edition offers insightful yet unobtrusive commentary that explains theological concepts, introduces major characters, offers clarifying references unfamiliar to most readers and reveals how you can use the Hasidic tales to further your own spiritual awakening.

In the last twenty-five years, the effort to understand the ways of others has reinvigorated religious discussion on many levels. We have entered what has been described as the "Age of Dialogue." But what should be the nature of such dialogue? And what should be its goal? What exactly is the proper relationship between different communities of faith? In this book, Sandra B. Lubarsky offers some new answers to these timely questions. She begins with an affirmation of "veridical pluralism," the position that more than one tradition "speaks truth" - a "blessed fact" that enables us to enlarge our vision of truth through openness to the perceptions of others. Using the concept of "transformative dialogue" (a term borrowed from the theologian John B. Cobb, Jr.), she presents a method for the encounter of traditions in an age of religious pluralism - one which entails neither a loss of particularity nor a descent into relativism. In a Jewish contexts, Lubarsky argues that the Noachide Covenant, the premodern Jewish approach to non-Jews, is an inadequate framework for today's dialogue since it accords no independent value to any non-Jewish tradition. She then gives serious attention to the interreligious views of four seminal modern Jewish thinkers: Leo Baeck, Franz Rosenzweig, Martin Buber, and Mordecai Kaplan. Acknowledging our tremendous intellectual debt to them, she nevertheless calls for a move beyond tolerance and beyond mutual appreciation toward dialogue that may be transformative of our own traditions.

The teachers of Hasidism gave new life to the literary tradition of parable, a story that teaches a spiritual or moral truth. In The Hasidic Parable, acclaimed author Aryeh Wineman takes readers through the great works of the hasidic storytellers. Telling parables, explains Rabbi Wineman, was a strategy that the hasidic masters used to foster a radical shift in thinking about God, the world, and the values and norms of religious life. Although these parables date back 200 years or more, they deal with moral and religious themes and issues still relevant today. Each is accompanied by notes and commentary by the author that illuminate their ideological significance and their historical roots and background. These parables have been culled from classical hasidic homiletic texts, chosen because of their literary qualities, their explanation of key concepts in the hasidic world-view, and also because of what they say to us about the conflicts and tensions accompanying Hasidism's emergence and growth.

Neo-Hasidism applies the Hasidic masters’ spiritual insights—of God’s presence everywhere, of seeking the magnificent within the everyday, in doing all things with love and joy, uplifting all of life to become a vehicle of God’s service—to contemporary Judaism, as practiced by men and women who do not live within the strictly bounded world of the Hasidic community. This first-ever anthology of Neo-Hasidic philosophy brings together the writings of its progenitors: five great twentieth-century European and American Jewish thinkers—Hillel Zeitlin, Martin Buber, Abraham Joshua Heschel, Shlomo Carlebach, and Zalman Schachter-Shalomi—plus a young Arthur Green. The thinkers reflect on the inner life of the individual and their dreams of creating a Neo-Hasidic spiritual community. The editors’ introductions and notes analyze each thinker’s contributions to Neo-Hasidic thought and influence on the movement. Zeitlin and Buber initiated a renewal of Hasidism for the modern world; Heschel’s work is quietly infused with Neo-Hasidic thought; Carlebach and Schachter-Shalomi re-created Neo-Hasidism for American Jews in the 1960s; and Green is the first American-born Jewish thinker fully identified with the movement. Previously unpublished materials by Carlebach and Schachter-Shalomi include an interview with Schachter-Shalomi about his decision to leave Chabad-Lubavitch and embark on his own Neo-Hasidic path.

This is a book for anyone who wants to live the good life, but who has not yet found a clear path to that goal. By examining the common threads that unite three, great spiritual traditions--Judaism, Buddhism, and Stoicism--the author provides a framework for achieving a fulfilled and ethically responsible life. The author helps the reader take the spiritual nutrients from these three ancient traditions and transform them into a life of beauty, order, and purpose. No scholarly expertise or special knowledge of religion is required to understand this book, nor need the reader believe in a supreme being or owe allegiance to a particular religion. All that's needed is an open mind and a sincere desire to create an awakened and flourishing life.