The revolution or revolutionary charity? All is not as it seems deep inside the Zapatista rebellion.

The revolution or revolutionary charity? All is not as it seems deep inside the Zapatista rebellion.

In the early hours of January 1, 1994 a guerrilla army of indigenous Mayan peasants emerged from the highlands and jungle in the far southeast of Mexico and declared "¡Ya basta!" - "Enough!" - to 500 years of colonialism, racism, exploitation, oppression, and genocide. As elites in Canada, the United States, and Mexico celebrated the coming into force of the North American Free Trade Agreement the Zapatista Army of National Liberation (Ejército Zapatista de Liberación Nacional, EZLN) declared war against this 500 year old trajectory toward oblivion, one that they said was most recently reincarnated in the form of neoliberal capitalist globalization that NAFTA represented. While the Zapatista uprising would have a profound impact upon the socio-political fabric of Chiapas its effects would be felt far beyond the borders of Mexico. At a moment when state-sponsored socialism had all but vanished from the global political landscape and other familiar elements of the left appeared utterly demoralized and defeated in the face of neoliberal capitalism's global ascendance, the Zapatista uprising would spark an unexpected and powerful new wave of radical socio-political action transnationally. Through an exploration of the Zapatista movement's origins, history, structure, aims, political philosophy and practice, and future directions this book provides a critical, comprehensive, and accessible overview of one of the most important rebel groups in recent history.

Compañeras is the untold story of women's involvement in the Zapatista movement, the indigenous rebellion that has inspired grassroots activists around the world for over two decades. Gathered here are the stories of grandmothers, mothers, and daughters who became guerilla insurgents and political leaders, educators and healers—who worked collectively to construct a new society of dignity and justice. Compañeras shows us how, after centuries of oppression, a few voices of dissent became a force of thousands, how a woman once confined to her kitchen rose to conduct peace negotiations with the Mexican government, and how hundreds of women overcame ingrained hardships to strengthen their communities from within.

An exploration of the Zapatista project, from its conception to the present. On the thirtieth anniversary of the Mayan Indigenous uprising in Chiapas, The Zapatista Experience reconstructs the trajectory of the Zapatista struggle over the last three decades, both in its concrete achievements and in its contributions to the renewal of critical and antisystemic thinking. The Zapatista rebellion has become a reference and source of inspiration for many struggles around the world due to its major contribution in reformulating a credible and desirable path to emancipation, a path that broke with previously dominant conceptions: state-centric, productivist, Eurocentric, modernist, and patriarchal. Baschet demonstrates how the Zapatistas have succeeded in materializing, on a massive scale, the concrete experience of another way of living, a forerunner of possible emerging worlds. The autonomous rebel territories of Chiapas are among the most developed and radical of the "real utopias" that exist in the world today, exceptional in their experiments in self-governance and anti-State political form, argues Jérôme Baschet. The Zapatista Experience orients readers in the profusion of Zapatista writings concerning, for example, the elaboration of a different understanding of politics, the Zapatistas' planetary conjunctural analysis of capitalism as a total war against humanity, their conception of Indigeneity that breaks with both modernist individualism and identity politics, and their notion of time and history. All this in clear opposition to neoliberal capitalism.

The Zapatistas of Chiapas, Mexico, have often been portrayed in reductive, polarized terms; either as saintly activists or dangerous rebels. Cultural anthropologists Duncan Earle and Jeanne Simonelli, drawing on decades-long relationships and fieldwork, attained a collegiality with the Zapatistas that reveals a more complex portrait of a people struggling with self-determination on every level. Seeking a new kind of experimental ethnography, Earle & Simonelli have chronicled a social experiment characterized by resistance, autonomy and communality. Combining their own compelling narrative as participant-observers, and those of their Chiapas compadres, the authors effectively call for an activist approach to research. The result is a unique ethnography that is at once analytical and deeply personal. Uprising of Hope will be compelling reading for scholars and general readers of anthropology, social justice, ethnography, Latin American history and ethnic studies.

The life of Mexican Revolutionary Emiliano Zapata was the stuff that legends are made of. Born and raised in a tiny village in the small south-central state of Morelos, he led an uprising in 1911--one strand of the larger Mexican Revolution--against the regime of long-time president Porfirio Díaz. He fought not to fulfill personal ambitions, but for the campesinos of Morelos, whose rights were being systematically ignored in Don Porfirio's courts. Expanding haciendas had been appropriating land and water for centuries in the state, but as the twentieth century began things were becoming desperate. It was not long before Díaz fell. But Zapata then discovered that other national leaders--Francisco Madero, Victoriano Huerta, and Venustiano Carranza--would not put things right, and so he fought them too. He fought for nearly a decade until, in 1919, he was gunned down in an ambush at the hacienda Chinameca. In this new political biography of Zapata, Brunk, noted journalist and scholar, shows us Zapata the leader as opposed to Zapata the archetypal peasant revolutionary. In previous writings on Zapata, the movement is covered and Zapata the man gets lost in the shuffle. Brunk clearly demonstrates that Zapata's choices and actions did indeed have an historical impact.

Following the Zapatista uprising on New Year's Day 1994, the EZLN communities of Chiapas began the slow process of creating a system of autonomous government that would bring their call for freedom, justice, and democracy from word to reality. Autonomy Is in Our Hearts analyzes this long and arduous process on its own terms, using the conceptual language of Tsotsil, a Mayan language indigenous to the highland Zapatista communities of Chiapas. The words "Freedom," "Justice," and "Democracy" emblazoned on the Zapatista flags are only approximations of the aspirations articulated in the six indigenous languages spoken by the Zapatista communities. They are rough translations of concepts such as ichbail ta muk' or "mutual recognition and respect among equal persons or peoples," a'mtel or "collective work done for the good of a community" and lekil kuxlejal or "the life that is good for everyone." Autonomy Is in Our Hearts provides a fresh perspective on the Zapatistas and a deep engagement with the daily realities of Zapatista autonomous government. Simultaneously an exposition of Tsotsil philosophy and a detailed account of Zapatista governance structures, this book is an indispensable commentary on the Zapatista movement of today.

Wobblies and Zapatistas offers the reader an encounter between two generations and two traditions. Andrej Grubačić is an anarchist from the Balkans. Staughton Lynd is a lifelong pacifist, influenced by Marxism. They meet in dialogue in an effort to bring together the anarchist and Marxist traditions, to discuss the writing of history by those who make it, and to remind us of the idea that “my country is the world.” Encompassing a Left-libertarian perspective and an emphatically activist standpoint, these conversations are meant to be read in the clubs and affinity groups of the new Movement. The authors accompany us on a journey through modern revolutions, direct actions, antiglobalist counter-summits, Freedom Schools, Zapatista cooperatives, Haymarket and Petrograd, Hanoi and Belgrade, “intentional” communities, wildcat strikes, early Protestant communities, Native American democratic practices, the Workers’ Solidarity Club of Youngstown, occupied factories, self-organized councils and soviets, the lives of forgotten revolutionaries, Quaker meetings, antiwar movements, and prison rebellions. Neglected and forgotten moments of interracial self-activity are brought to light. The book invites the attention of readers who believe that a better world, on the other side of capitalism and state bureaucracy, may indeed be possible.

In Mexico and across other parts of Latin America local Indigenous peoples have built community policing groups as a means of protection where the state has limited control over, and even complicity in, crime and violence. Luis Hernandez Navarro, a leading Mexican journalist, offers a riveting investigation of these armed self-defense groups that sprang up around the time of the 1994 Zapatista uprising in Chiapas. Available in English for the first time, the book spotlights the intense precarity of everyday life in parts of Mexico. Hernandez Navarro shows how the self-defense response, which now includes wealthier rancher and farmer groups, is being transformed by Mexico's expanding role in the multibillion dollar global drug trade, by foreign corporations' extraction of raw minerals in traditionally Indigenous lands, and by the resulting social changes in local communities. But as Hernandez Navarro acknowledges, self-defense is highly controversial. Community policing may provide citizens with increased agency, but for government officials it can be a dangerous threat to the status quo. Leftists and liberals are wary of how the groups may be linked to paramilitary forces and vulnerable to manipulation by drug traffickers and the government alike. This book answers the urgent call to understand the dangerous complexities of government failures and popular solutions.