This book is a fresh study of the fourth century B.C. Greek adventurer, writer, and student of Socrates, Xenophon. An innovating author of many guises, an important source for the history of his time, a wit and a philosopher, he no longer enjoys the reputation he once did. Suggesting that such a radical de-valuation is more a reflection on nineteenth- and twentieth-century attitudes and scholarship than on the worth of Xenophon, the author in this book attempts to reassert Xenophon's rightful position by offering a close, literary-historical reading of all of Xenophon's writings and by focusing in this process on the alluring reticence and ironic subtlety many have often failed to appreciate before offering what turn out to be their too hasty criticisms. It is hoped that this study will help to bring about the realization that Xenophon, when properly read and read without preconceptions, may yet prove an invaluable guide to the development of Greek thought in general and the world of fourth-century Greece in particular. Xenophon emerges as one of the last great representatives of that civilization which reached its height in Athens, and it is in this context that he is best understood, not, as so often previously, against the Peloponnesian and especially Spartan background where he had friends and where he spent a long exile.

Challenges the long-held view that Xenophon is pro-Spartan, arguing that his stance is, rather, critical and philosophical.

Examines how Xenophon instructs his elite readers concerning the values and skills needed to lead the Athenian democracy.

Introduces Xenophon's writings and their importance for Western culture, while explaining the main scholarly controversies.

Xenophon's Anabasis, or The Expedition of Cyrus, is one of the most famous survival stories ever written and the most important autobiographical work to have survived from ancient Greece. This book places the Anabasis in its historical and literary context and opens up for the reader different ways of interpreting its major themes.

"With this first masterpiece of Western military history forming the backbone of his book, Robin Waterfield explores what remains unsaid and assumed in Xenophon's account - much about the gruesome nature of ancient battle and logistics, the lives of Greek and Persian soldiers, and questions of historical, political, and personal context, motivation, and conflicting agendas. The result is a rounded version of the story of Cyrus's ill-fated march and the Greeks' perilous retreat - a nuanced and dramatic perspective on a critical moment in history that may tell us as much about our present-day adventures in the Middle East, site of Cyrus's debacle and the last act of the Golden Age, as it does about the great powers of antiquity in a volatile period of transition."--BOOK JACKET.

Xenophon of Athens was a pupil of Socrates and a philosopher in his own right. He wrote two of the texts included in this volume, the Hiero (On Tyranny) and the Constitution of the Spartans. The third, the Constitution of the Athenians, is found under Xenophon's name alongside the other two in the manuscripts. The works represent three distinct types of government (the rule of one man in tyranny and kingship, the rule of law in the mixed constitution of the Spartans, and the rule of the masses in the Athenian democracy), but there are common features throughout. This volume presents an introduction discussing Xenophon's views on government in the context of his general political thought, drawing particularly on his Socratic work Memorabilia, and a commentary on the Greek text of each work aimed primarily at advanced undergraduates and graduate students.

This collection contains: Aristotle's The Constitution of Athens Xenophon's The Politeia of the Spartans The Constitution of the Athenians ascribed to Xenophon the Orator The Boeotian Constitution from the Oxyrhynchus Historian In bringing together, translating, and annotating these constitutional documents from ancient Greece thirty five years ago, J. M. Moore produced an authoritative work of the highest scholarship. An explanatory essay by classics scholar Kurt A. Raaflaub expands this indispensable collection.

Among the earliest known works on choosing, caring for, and riding horses, this book is still hailed — 2,300 years after it was written — as one of the most complete, thoughtful, and accessible guides of its type. Morris H. Morgan's fluid translation features 38 illustrations of this classic's practical tips and enlightened observations.

The advances in Xenophontic studies of the last generation have still not resulted in a definitive literary treatment of the Hellenica 1-2, so Xenophon’s description of the Peloponnesian War deserves closer examination. This book aims to show that Xenophon has crafted his narrative in such a way as to reinforce the opinion of Thucydides, whose work he continued, that the development of the Peloponnesian War depended to a great extent on Persian money, but the factors that ultimately determined its outcome were the moral virtues and the skills of the military leaders of Athens and Sparta. Regarding Athens, Xenophon wants to show that despite Persia’s support of Sparta, Athens lost the war because of its troubled relationship with Alcibiades; the moral disintegration of the Athenians who condemned illegally the Arginousai generals and the appointment of generals who were greatly inferior. Concerning Sparta, Xenophon leads his readers to believe that in spite of- not because of- the interference of Persia in the Peloponnesian War the moral and military qualities of Lysander and Callicratidas were what turned the course of the war either in favor of or against Sparta in each phase of the war.