My book is meant to show the holistic intelligence of our traditional people. Surviving for over sixty thousand years meant the whole brain had to be utilized. The education I received left me stifled as my emotional intelligence was more in need of attention than my IQ, which was ordinary. I found the need to challenge that which was lacking in my schooling years and be passionate about change after revisiting education in the areas that I found interesting while learning as a mature-age student.

This finely textured ethnography weaves written texts with the voices of women and men who struggle to protect their sacred sites. It provides a deeper understanding of lives profoundly affected by two centuries of colonization.

This book is a biography of Sandy and her great grand fathers life journey, through an inspirational spiritual connection, involving cellular memory and genetic DNA. It entails a story of forced assimilation on a culture, still not identified in the countries constitution. Survival, deception, manipulation and confusion regarding Colonisation. This is on a scale of mass deception from a democracy that claims, equality and equity to all. The letter of Patent making South Australia a Province in 1836, shows that Consciousness Raising is evolving through the resilience and visualisation of the' Original peoples' of this ancient land, seen through the eyes of Sandy.

Where the River Flows is an honest, poetic, heartbreaking account of how my divorce catapulted me down a yearlong obsession to find the answer to the burning question I had every single day after my husband asked me for a divorce:"Why?"Was it my inability to show him love like he'd told me? Was it an old attachment wound, still unhealed and bubbling at the surface? Was it the sexual trauma I'd never resolved and carried into our marriage? Was it my very real and frequent urge to end my life? Or was it him? Was it his lack of understanding for my mental illness? His lost patience for me as I tirelessly worked through old wounds in therapy? Stress from the yearlong motorcycle trip of his dreams that I vowed to go on, and did just after our wedding day?As I spiraled myself around this question and fell deeper and deeper into a depression, as the binges became more intense and the purges returned for the first time in years, as the urges to die grew stronger and when I curled myself in a ball on the shower floor, banging my fists against my belly like I'd first done seventeen years before, I started to believe that what my husband said to me in our last few days together might be true: "It's like there are three people in our marriage. You, me, and your Eating Disorder. And sometimes I think you love her more than me."If you or someone you know has struggled with an Eating Disorder, sexual or developmental trauma, depression, anxiety, suicidal thinking, divorce, grief, then it is my hope you will find yourself and your loved ones in the pages of this memoir.You are not alone.

‘Locating Australian Literary Memory’ explores the cultural meanings suffusing local literary commemorations. It is orientated around eleven authors – Adam Lindsay Gordon, Joseph Furphy, Henry Handel Richardson, Henry Lawson, A. B. ‘Banjo’ Paterson, Nan Chauncy, Katharine Susannah Prichard, Eleanor Dark, P. L. Travers, Kylie Tennant and David Unaipon – who have all been celebrated through a range of forms including statues, huts, trees, writers’ houses and assorted objects. Brigid Magner illuminates the social memory residing in these monuments and artefacts, which were largely created as bulwarks against forgetting. Acknowledging the value of literary memorials and the voluntary labour that enables them, she traverses the many contradictions, ironies and eccentricities of authorial commemoration in Australia, arguing for an expanded repertoire of practices to recognise those who have been hitherto excluded.

This epistemological study, which is based on ancient chronicles and stories, hymns and ritual discourses, epics and poetics, as well as contemporary ethnographic studies of Mesoamerica, has as its salient issues: gender fluidity, eroticism linked to religion, permeable corporeality, embodied thought and the amblings of oral thought

Located within the field of environmental humanities, this volume engages with one of the most pressing contemporary environmental challenges of our time: how can we shift our understanding and realign what water means to us? Water is increasingly at the centre of scientific and public debates about climate change. In these debates, rising sea levels compete against desertification; hurricanes and floods follow periods of prolonged drought. As we continue to pollute, canalise and desalinate waters, the ambiguous nature of our relationship with these entities becomes visible. From the paradisiac and pristine scenery of holiday postcards through to the devastated landscapes of post-tsunami news reports, images of waters surround us. And while we continue to damage what most sustains us, collective precarity grows. Breaking down disciplinary boundaries, with contributions from scholars in the visual arts, history, earth systems, anthropology, architecture, literature and creative writing, archaeology and music, this edited collection creates space for less-prominent perspectives, with many authors coming from female, Indigenous and LGBTQIA+ contexts. Combining established and emerging voices, and practice-led research and critical scholarship, the book explores water across its scientific, symbolic, material, imaginary, practical and aesthetic dimensions. It examines and interrogates our cultural construction and representation of water and, through original research and theory, suggests ways in which we can reframe the dialogue to create a better relationship with water sources in diverse contexts and geographies. This expansive book brings together key emerging scholarship on water persona and agency and would be an ideal supplementary text for discussions on the blue humanities, climate change, environmental anthropology and environmental history.

This work is the first to assess the legality and impact of colonisation from the viewpoint of Aboriginal law, rather than from that of the dominant Western legal tradition. It begins by outlining the Aboriginal legal system as it is embedded in Aboriginal people’s complex relationship with their ancestral lands. This is Raw Law: a natural system of obligations and benefits, flowing from an Aboriginal ontology. This book places Raw Law at the centre of an analysis of colonisation – thereby decentring the usual analytical tendency to privilege the dominant structures and concepts of Western law. From the perspective of Aboriginal law, colonisation was a violation of the code of political and social conduct embodied in Raw Law. Its effects were damaging. It forced Aboriginal peoples to violate their own principles of natural responsibility to self, community, country and future existence. But this book is not simply a work of mourning. Most profoundly, it is a celebration of the resilience of Aboriginal ways, and a call for these to be recognised as central in discussions of colonial and postcolonial legality. Written by an experienced legal practitioner, scholar and political activist, AboriginalPeoples, Colonialism and International Law: Raw Law will be of interest to students and researchers of Indigenous Peoples Rights, International Law and Critical Legal Theory.