Women's Movements in Asia is a comprehensive study of women’s activism across Asia. With chapters written by leading international experts, it provides a full overview of the history of feminism, as well as the current context of the women’s movement in 12 countries: the Philippines, China, Indonesia, Japan, Burma, Singapore, Vietnam, Malaysia, Thailand, Cambodia, Hong Kong, Korea, India and Pakistan. For each of these countries the manner in which feminism changes according to cultural, political, economic and religious factors is explored. The contributors investigate how national feminisms are influenced by transnational factors, such as the women’s movements in other countries, colonialism and international agencies. Each chapter also considers what Asian feminists have contributed to global theoretical debates on the woman question, the key successes and failures of the movements and what needs to be addressed in the future. This breadth of coverage, together with suggestions for further reading and watching, and an integrated cross-national timeline makes Women's Movements in Asia ideal for use on courses looking at women and feminism in Asia. It will appeal both to students and specialists in the fields of gender, women’s and Asian studies.

Books on Southeast Asian nationalist movements make very little - if any - mention of women in their ranks. Biographical studies of politically active women in Southeast Asia are also rare. Women in Southeast Asian Nationalist Movements makes a strong case for the significance of women's involvement in nationalist movements and for the diverse impact of those movements on the lives of individual women activists. Some of the 12 women whose political activities are discussed in this volume are well known, while others are not. Some of them participated in armed struggles, while others pursued peaceful ways of achieving national independence. The authors show women negotiating their own subjectivity and agency at the confluence of colonialism, patriarchal traditions, and modern ideals of national and personal emancipation. They also illustrate the constraints imposed on them by wider social and political structures, and show what it was like to live as a political activist in different times and places. Fully documented and drawing on wider scholarship, this book will be of interest to students of Southeast Asian history and politics as well as readers with a particular interest in women, nationalism and political activism.

In contemporary Japan there is much ambivalence about women’s roles, and the term "feminism" is not widely recognised or considered relevant. Nonetheless, as this book shows, there is a flourishing feminist movement in contemporary Japan. The book investigates the features and effects of feminism in contemporary Japan, in non-government (NGO) women’s groups, government-run women’s centres and the individual activities of feminists Haruka Yoko and Kitahara Minori. Based on two years of fieldwork conducted in Japan and drawing on extensive interviews and ethnographic data, it argues that the work of individual activists and women’s organisations in Japan promotes real and potential change to gender roles and expectations among Japanese women. It explores the ways that feminism is created, promoted and limited among Japanese women, and advocates a broader construction of what the feminist movement is understood to be and a rethinking of the boundaries of feminist identification. It also addresses the impact of legislation, government bureaucracy, literature and the internet as avenues of feminist development, and details the ways which these promote agency – the ability to act – among Japanese women.

A Companion to Gender History surveys the history of womenaround the world, studies their interaction with men in genderedsocieties, and looks at the role of gender in shaping humanbehavior over thousands of years. An extensive survey of the history of women around the world,their interaction with men, and the role of gender in shaping humanbehavior over thousands of years. Discusses family history, the history of the body andsexuality, and cultural history alongside women’s history andgender history. Considers the importance of class, region, ethnicity, race andreligion to the formation of gendered societies. Contains both thematic essays and chronological-geographicessays. Gives due weight to pre-history and the pre-modern era as wellas to the modern era. Written by scholars from across the English-speaking world andscholars for whom English is not their first language.

This collection intervenes in key areas of feminist scholarship and activism in contemporary South Asia, particularly India, Pakistan, Bangladesh, and Sri Lanka, while asking how this investigation might enrich feminist theorizing and practice globally.

For twenty-five years, Feminism and Nationalism in the Third World has been an essential primer on the late nineteenth- and early twentieth-century history of women's movements in Asia and the Middle East. In this engaging and well-researched survey, Kumari Jayawardena presents feminism as it originated in the Third World, erupting from the specific struggles of women fighting against colonial power, for education or the vote, for safety, and against poverty and inequality. Journalist and human rights activist Rafia Zakaria's foreword to this new edition is an impassioned letter in two parts: the first to Western feminists; the second to feminists in the Global South, entreating them to use this "compendium of female courage" as a bridge between women of different nations. Feminism and Nationalism in the Third World was chosen as one of the top twenty Feminist Classics of this Wave, 1970-1990, by Ms. magazine, and won the Feminist Fortnight Award in the UK.

The relationship between social movements and their countermovements is an underrepresented research topic, given the bulk of social movement studies that have been published to date. Moreover, empirical research on this topic primarily covers certain geographic areas of the world, specifically what is commonly called the â oeglobal Northâ . The mobilization of religious and womenâ (TM)s movements against social change, which strive for a preservation of the status quo and can be held responsible for a delayed expansion of reform-oriented interest articulation, is a rare topic of social movement literature, too. The authors of this volume address the issue of womenâ (TM)s movements and countermovements in countries of Southeast Asia and the North African part of the MENA region. They arrive at interesting constellations of coalition and competition between state and non-state actors, and religious and secular movements, as well as within womenâ (TM)s movements. Covering case studies from Egypt, Indonesia, Malaysia, Morocco and Tunisia, the pattern of Islamist movements countering the goals of (Muslim) womenâ (TM)s movements emerges as dominant.

Studying the various movements among women in the Catholic Church in Asia, the author argues that the preexisting male-dominated church rooted in the colonial era is now being challenged to recentralize itself and exercises an inclusive and participatory ecclesiology in which women should become fuller members of the church and participate in the decision-making processes of the church. For only when the church in Asia discovers and recognizes the richness of women’s potential, leadership, charisma, and vision, will it be able to witness to the Gospel values and fulfill its vision of mission in Asia. The author shows that Asian Catholic women have played and continue to play a crucial role in designing and carrying out multiple areas of the church’s ministries that men failed to do. Furthermore, the author shows that through the interactions and dialogue with Asian bishops in recent decades, Asian Catholic women have gradually influenced the Asian bishops’ consciousness of women’s issues and concerns.

This anthology of feminist writing demonstrates the complexity and diversity of women's movements worldwide. The book opens with an analysis of women's history as subversion and the methodological aspects of feminist research projects. Individual contributors look at the experience of their own countries and explore feminism as it is defined in the North and the South.

In Traffic in Asian Women Laura Hyun Yi Kang demonstrates that the figure of "Asian women" functions as an analytic with which to understand the emergence, decline, and permutation of U.S. power/knowledge at the nexus of capitalism, state power, global governance, and knowledge production throughout the twentieth century. Kang analyzes the establishment, suppression, forgetting, and illegibility of the Japanese military "comfort system" (1932–1945) within that broader geohistorical arc. Although many have upheld the "comfort women" case as exemplary of both the past violation and the contemporary empowerment of Asian women, Kang argues that it has profoundly destabilized the imaginary unity and conceptual demarcation of the category. Kang traces how "Asian women" have been alternately distinguished and effaced as subjects of the traffic in women, sexual slavery, and violence against women. She also explores how specific modes of redress and justice were determined by several overlapping geopolitical and economic changes ranging from U.S.-guided movements of capital across Asia and the end of the Cold War to the emergence of new media technologies that facilitated the global circulation of "comfort women" stories.