In this interdisciplinary volume, Dr. NilgÃ1/4n Anadolu-Okur aims to communicate a constructive analysis of Muslim identity, but primarily of Muslim womanhood in the twenty-first century. Her own essay discusses Turkish womenâ (TM)s historical emancipation and Mustafa Kemal Ataturkâ (TM)s reforms. The other contributors focus on civil, political and international human rights, family laws, honor killings, ethical and gender issues, education, participation in civil life, modernism versus conservatism, life in gated communities, and professional goals and rights of Muslim women under Shariâ (TM)a law throughout a wide range of countries where Islam is not only the established faith of the land but a principal way of life. Through seven interdisciplinary essays, one play and an interview, the lesser-known aspects of Muslim womanhood in Muslim countriesâ "including Iran, Pakistan, Turkey, Morocco, Saudi Arabia and Lebanonâ "are examined. In addition, the essays depict legal and social impediments faced by Muslims who live in France, Germany and the United States. As an original work this volume seeks to articulate Muslim womenâ (TM)s daily struggles, challenges, choices and needs as they practice their rights of womanhood and motherhood in the second decade of the twenty-first century. Through an accurate analysis, a positive subtext is ultimately provided to Muslim identity, specifically to Muslim womanhood. Like anything else, during the age of globalization Islam is going through a transition. As expressed in this study, amendments to civil and religious laws, modifications in established governmental systems and the prominence of individual rightsâ "as opposed to societal normsâ "coalesce to bring about a contemporary re-assessment of womenâ (TM)s rights within Islam globally. Additionally, this volume intends to articulate the concern commonly shared by various scholars that the Western mind needs to be illuminated and educated concerning racially motivated Eurocentric delineations which tend to dismiss the varied qualities and characteristics of Muslim women who have persevered for centuries under the unbending rule of Muslim men in power. Hence, this pioneering study explores the boundaries of the new female Muslim identity both within and outside the Muslim world at the crossroads of globalism and the twenty-first century.

This book explores the changing role of Muslim women in the economy in the twenty-first century. Sociological developments such as secular education, female-focused policies, national and global commitments to gender equality as well as contemporary technological advances have all served to shift and redefine the domestic and public roles of Muslim women, leading in many places to increases in workplace participation ​and entrepreneurship. The volume investigates the contexts of these shifts and the experiences of women balancing faith and other commitments to actively engage in the economy in vastly different countries. The book looks at how family codes and the understandings of Muslim male and female roles sit alongside social and economic advances and the increases in women partaking in the economy. ​Within a globalised world, it also highlights the importance of the implementation of the current sustainable development priorities in the context of Muslim societies, including Sustainable Development Goal 5 that focuses on the vital role of women and their full participation in all areas of sustainable development. With cases ranging from Saudi Arabia, Iran, Bangladesh, ​Pakistan, Indonesia, Nigeria, Kenya through to Spain, Bulgaria​ and Australia, Muslim Women in the Economy will be of considerable interest to those studying, researching and interested in gender, development and religious studies.

An insightful examination of how general global processes are affecting Muslims everywhere, and the way in which these processes are moulded by particular local cultural, political, and economic configurations.

Global Africa is a striking, original volume that disrupts the dominant narratives that continue to frame our discussion of Africa, complicating conventional views of the region as a place of violence, despair, and victimhood. The volume documents the significant global connections, circulations, and contributions that African people, ideas, and goods have made throughout the world—from the United States and South Asia to Latin America, Europe, and elsewhere. Through succinct and engaging pieces by scholars, policy makers, activists, and journalists, the volume provides a wholly original view of a continent at the center of global historical processes rather than on the periphery. Global Africa offers fresh, complex, and insightful visions of a continent in flux.

This book brings to the attention of non-Muslims the range of views, which Muslims in the Middle East and in South and Southeast Asia hold on 6 topics of importance to life in the 21st century. Topics addressed are: the new world order; globalisation andmodernity; banking and finance; the nation-state; the position of women; and law and knowledge.

This book presents the first comprehensive survey of the multiple versions of Islam propagated across geographical, political, and cultural boundaries during the era of modern globalization. Showing how Islam was transformed through these globalizing transfers, it traces the origins, expansion and increasing diversification of Global Islam - from individual activists to organizations and then states - over the past 150 years. Historian Nile Green surveys not only the familiar venues of Islam in the Middle East and the West, but also Asia and Africa, explaining the doctrines of a wide variety of political and non-political versions of Islam across the spectrum from Salafism to Sufism. This Very Short Introduction will help readers to recognize and compare the various organizations competing to claim the authenticity and authority of representing the one true Islam.

Citizens, parties, and movements are increasingly contesting issues connected to globalization, such as whether to welcome immigrants, promote free trade, and support international integration. The resulting political fault line, precipitated by a deepening rift between elites and mass publics, has created space for the rise of populism. Responding to these issues and debates, this book presents a comprehensive and up-to-date analysis of how economic, cultural and political globalization have transformed democratic politics. This study offers a fresh perspective on the rise of populism based on analyses of public and elite opinion and party politics, as well as mass media debates on climate change, human rights, migration, regional integration, and trade in the USA, Germany, Poland, Turkey, and Mexico. Furthermore, it considers similar conflicts taking place within the European Union and the United Nations. Appealing to political scientists, sociologists and international relations scholars, this book is also an accessible introduction to these debates for undergraduate and masters students.

A groundbreaking response to the challenges of interpreting Islamic religion in the post-9/11 and post-Orientalist era Rethinking Islamic Studies upends scholarly roadblocks in post-Orientalist discourse within contemporary Islamic studies and carves fresh inroads toward a robust new understanding of the discipline, one that includes religious studies and other politically infused fields of inquiry. Editors Carl W. Ernst and Richard C. Martin, along with a distinguished group of scholars, map the trajectory of the study of Islam and offer innovative approaches to the theoretical and methodological frameworks that have traditionally dominated the field. In the volume's first section the contributors reexamine the underlying notions of modernity in the East and West and allow for the possibility of multiple and incongruent modernities. This opens a discussion of fundamentalism as a manifestation of the tensions of modernity in Muslim cultures. The second section addresses the volatile character of Islamic religious identity as expressed in religious and political movements at national and local levels. In the third section, contributors focus on Muslim communities in Asia and examine the formation of religious models and concepts as they appear in this region. This study concludes with an afterword by accomplished Islamic studies scholar Bruce B. Lawrence reflecting on the evolution of this post-Orientalist approach to Islam and placing the volume within existing and emerging scholarship. Rethinking Islamic Studies offers original perspectives for the discipline, each utilizing the tools of modern academic inquiry, to help illuminate contemporary incarnations of Islam for a growing audience of those invested in a sharper understanding of the Muslim world.

Urban Ills: Confronting Twenty First Century Dilemmas of Urban Living in GlobalContexts brings together original research by a wide array of interdisciplinary scholars to examine contemporary dilemmas impacting urban life in global contexts, following the latest global economic downturn. Focusing extensively on vulnerable populations, economic, social, health and community dynamics are explored as they relate to human adaptation to complex environments.

This book has examined some of the pressing issues and challenges related to modernity, modernization, and globalization of the 21st century. The authors of this book are a distinguished group of social scientists from America's academia, many of whom are by-cultural and educationally trained both in the East and the West. The book has used historical and comparative perspectives and many extant sources of primary data. The authors have addressed many macro-issues such as modernity and church-state separation, America's historical role in spreading global modernity, the global expansion of democracy, the rise of a global middle class, the advent of global digital connectivity, and the recent rise of right-wing political parties in the global political landscape. The authors also examined many micro-issues such as modernization and women empowerment in India and Nigeria, the growth of a unique political culture of Islam and modernism in Sierra Leone, the problem of transition to emancipative values in the post-socialist countries of Central and Easter Europe, rise in religious hostilities in South Asia, need for modernization in dealing with minority females in America's criminal justice system, and modernity and the evolution of the rights of the disabled in America. The empirical and country studies largely support the theme of the book that modernity is a cultural and civilizational model. The global modernity has been progressing across world societies for more than two hundred years. It has been particularly remarkably advancing since the second half of the twentieth century. The world capitalist economy has become more global, world democracy has expanded, the global middle class has vastly grown, women's economic and political empowerments have widened, and global digital connectivity has increased. These social and economic transformations are far more fundamental for the future progress of democracy and global modernity. The further spread of global modernity is inevitable and irreversible. The present right-wing ideologies of nativism, localism, nationalism, fundamentalism, and divisiveness in the global political trajectory are transient and temporal peculiarities.