The African Christian Roho religion, or Holy Spirit movement, is a charismatic and prophetic movement that arose in the Luo region of western Kenya. This movement has fascinated students of history and religion for more than sixty years, but surprisingly has not been extensively studied. This book fills that lacuna. In Women of Fire and Spirit, Cynthia Hoehler-Fatton uses the extensive oral histories and life narratives of active participants in the faith, giving them full voice in constructing the history of their Church. In doing so, she counter-balances the existing historical literature, which draws heavily on colonial records. Hoehler-Fatton's sources call into question the paradigm of "schism" that has dominated the discussion of African independent Christianity. Faith, rather than schism or politics, emerges here as the hallmark of Roho religion. Hoehler-Fatton's book is doubly unusual in foregrounding the role of women in the evolution and expansion of their Church. She traces the gradual transformation of women's involvement from the early years when--drawing on indigenous models of female spirit possession--women acted as soldiers, headed congregations, and served as pastors, to the present condition of Western-style institutionalization and exclusion for women. Despite this marginalization, women members continue to be inspired by the defiance of past heroines.

This thesis is a historical study of the religious initiatives taken by two groups of women - white missionaries and African Christians - in the Anglican, Methodist and American Board Mission Churches on the Witwatersrand, South Africa, before the Second World War. It begins by setting the women in context. The nineteenth century background of women and the church is considered first. Then the recruitment of the female missionaries who worked in Johannesburg is examined and the effects of their social origins and training are explored, In the broad characterisation of the African women of Johannesburg which follows, particular stress is laid on the three main spheres of employment open to them, namely domestic service, beer-brewing and laundry work. The second part of the thesis looks at the important prayer unions founded and run by black women, sometimes with missionary help. In all three missions, African women showed great enthusiasm for public prayer and revivalist preaching. Members were also anxious to preserve the premarital chastity of their daughters. Other common concerns were the wearing of uniforms, fund-raising and campaigning for total abstinence from liquor. The individual history of each church association is outlined first, then the emphases which united them are analysed and accounted for. The last part of the thesis concentrates on three particular areas where white female missionaries were active. They set up hostels for servants and provided housewifery training. Sunday schools and a Christian youth movement for girls were frequently under female supervision, Anglican women pioneered two 'settlement houses' in African townships. The class and racial tensions reflected in all three endeavours are highlighted. A brief epilogue sketches the fate of both types of female mission initiatives.

The Making of Mission Communities in East Africa calls into question a number of common assumptions about the encounter between European missionaries and African societies in colonial Kenya. The book explores the origins of those communities associated with the Anglican Church Missionary Society from 1875 to 1935, examines the development within them of a "mission culture," probes their internal conflicts and tensions, and details their relationship to the larger colonial society. Professor Strayer argues that genuinely religious issues were important in the formation of these communities, that missionaries were ambivalent in their attitudes toward modernizing change and the colonial state alike, and that mission communities possessed substantial attractions even in the face of competition with independent churches. Dr. John Lonsdale of Trinity College, Cambridge has said that "It is a sensitive piece of revisionist history which breaks down the simple dichotomy of 'missions' and 'Africans' commonly found in earlier historiographies--and even in the period of profound crisis over female circumcision in Kikuyuland. In this, Professor Strayer shows convincingly how mission communities could be preserved from destruction by principled divisions between Africans as much as between their white missionaries. He has pursued themes rather than events and has therefore been able to make remarkably intimate observations of mission communities which were following their own internal patterns of growth, yet within the context of a deepening situation of colonial dependence.

"The author's painstaking research into a century of Anglican history in the Mount Kenya region has helped to establish the little known village of Mutira on the world map of the history of Christianity in Africa."--From back cover

This remarkable collection of essays explores the role of African Christianity in God’s mission around the world. Featuring the contributions of African scholars and mission practitioners from throughout sub-Saharan Africa and the diaspora – including both men and women, veteran scholars, and fresh new voices – this volume provides a diverse perspective on missiology as understood and practised by African Christians. Engaging such wide-ranging topics as gender violence, globalization, Westernization, peacebuilding, development, Pentecostalism, urban missiology, theological education, and African Christianity in Europe, this volume ambitiously bridges the gap between academic and practitioner perspectives, engaging both theological discourse and the hands-on reality of how God’s mission is taking shape in Africa and beyond. This book offers an empowering look at the work God is accomplishing in and through the African church.

Venture into the world of overseas missions from an African-American perspective. This collection of articles takes you deep into the history of missions in the African-American community. You will learn of the struggles to stay connected to the world of missions in spite of great obstacles. You will read of unique cultural experiences while traveling abroad. You will feel the heart for fulfilling the Great Commission both in the African-American community and beyond. All text remains the same in this revised edition, with the exception of new study guide questions at the close of each chapter. The questions can be used to help facilitate discussions in Sunday School, Bible study, seminary classes, conference workshops and other group or individual studies.